How can we nonviolently prevent nuclear war? Part 1

Worldwide nuclear explosions. This file is licensed under the Creative Commons Attribution-Share Alike 2.5 Generic license. Author: Worldwide nuclear testing.svg

by James Manista

     1. Like so many in Congress we can ignore nuclear weapons and hope they go away—some in the new administration want to  restart talks—that’s progress

 2. The pope condemns war and nuclear weapons every so often but diplomatically hasn’t mentioned anyone by name

      3. Political oppositions must rise up in all nuclear nations and press   

          governments to reduce their numbers—zero’s a nice number.

      4. Convince the military to dismantle them—gotta include that one 

      5.  Wave a magic wand

No one knows how effective the new government will be. Obama promised to rid us of nukes and to close Guantanamo—still waiting. The pope has spoken for himself but most bishops are hardliners. Activist efforts continue despite setbacks. The fourth method is an outlier, but it has been tried. Ground Zero’s attempt last year to urge submariners to disobey unlawful orders (viz.,“Fire the missiles”) didn’t dent Trident. So keep waving that wand, Bubba. What do you do if writing your congress-person or upholding honkable banners is not yielding the desired results?

One method I didn’t mention is direct action (civil disobedience/ nonviolent resistance) which was first advocated by Henry David Thoreau against slavery and the war with Mexico. Ghandi employed it for civil rights in South Africa and against colonial rule in India. More recently Martin Luther King, Jr., and others used the same principles effectively in the struggles of the ‘sixties. However, the tactic has a risk not characteristic of the others of financial loss and/or incarceration.

It’s one thing to claim imprisoned heroes like Plowshares7 Jesuit priest Steven Kelly or Wikileaks’ founder Julian Assange or soldier and intelligence analyst Chelsea Manning or Edward Snowden, leaker of National Security Administration surveillance methods; it’s quite another to follow in their footsteps.

In May of  2019, the Ground Zero Center for Non-Violent Action (GZ) emailed me about their proposal to protest at the Bangor-Kitsap Trident Base the weekend of May 11. Activists were invited to perform brief gestures of non-violent civil disobedience. They scheduled a morning of inspirational talks by GZ leaders and a keynote by Kathy Kelly, a well-known war-crime protestor and Afghanistan activist. In the afternoon a lawyer sympathetic to the cause would present legal information and instruction. Replying I’d attend, I ordered an 8’ x 3’ vinyl banner and contacted other Olympians to rideshare that day. 

By scheduling the event the day before Mothers’s Day they wished to remind people that holiday had close connections to peace advocacy. Ann Reeves Jarvis of West Virginia used her Mothers Friendship Day in 1868 to reconcile former Union and Confederate soldiers. Two years later the suffragette and abolitionist Julia Ward Howe authored her Mother’s Day Proclamation urging mothers to unite in promoting world peace.  

At the entrance of the Trident Base a one-foot-wide blue line, labeled US Government brightly in white, has been painted on each lane of the highway at Trident Boulevard, the Navy property. Knowledge of this line is critical to the nature of the GZ protests.

After lunch GZ’s legal advisor clarified for us that protestors who stand (dance, read poetry, sing peace songs, etc.) blocking highway traffic on the state side of the blue marker who also refuse to disperse when ordered to do so by the highway police will be cited for blocking access on a state highway and must report to a state court as notified to answer the charges. Those protestors who cross the blue line onto the base and stand (dance, read poetry, sing peace songs, etc.), who refuse to return to the state property when ordered by base security (the Marines) will be cited for federal trespass and informed they must report to a federal court. He could not make it plainer the federal violation is regarded as more serious—occasionally much  more serious—than the state offense.

We were then asked as to what course we’d choose without judgment as to our sincerity or dedication to the cause: 1. to stand alongside the highway; 2. to violate the state law; or 3. to violate the federal law. Eight stalwarts opted for the state side; I chose the federal side: the rest, about fifty in number (and average age), chose to march, sing, witness, and cheer.

GZ and Navy base security had earlier agreed on the site and timing to avoid dangerous surprises. Banners and signs in hand we proceeded to the base as state police cars gathered on an overpass, and Marines with protective vests and weapons, parked their van near the blue line.

First the eight formed a line in front of the blue demarcator and began with a song, followed by each demonstrator via bullhorn presenting his or her rationale for blocking the road: citing international law, recounting other heroic stands, praying and announcing recent comments of the pope. Finished, they stood in place, and as each was approached by the highway police to move off the road, they refused, and were in turn politely taken by an arm and led off to the berm where individual citations were drafted and delivered. 

As the last was led away I stepped forward with my banner held chest high, got to the center of the road, and took two steps behind the blue line. A Navy security officer told me to step back to the state side. I stood still and did not answer. Then he asked if I knew the meaning of the word trespass. I acknowledged I did and was approached by two guards, one who took the banner out of my hands while the other led me behind the van out of sight of the crowd.

They took several photographs (presumably for Navy and NSA records) while a guard asked for my ID and address. 

One guard, fearful I might faint, inquired if I preferred to sit on the van floor where the side was open. I did and gladly accepted a paper cup of water besides. Despite our training to remember carefully everything we were asked and said, there was some casual conversation before they returned my banner and took me back across the blue line. My allies cheered my return. The citation told me I would be advised within ninety days of my court date. 

Ending US wars

by Michael Knox

If, like me, you are sick of our country’s involvement in endless wars, but you think there is nothing anyone can do to stop the murder, an article I recently published in Truthout can change your mind. The piece is an excerpt from my book, ENDING U.S. WARS by Honoring Americans Who Work for Peace.


The old cliché about a fish not knowing it’s in water has survived for a reason. Our cultural currents can drive us toward normalizing or, worse, glorifying what we might otherwise find objectionable….

The U.S. honors its military and reinforces warrior behaviors with holidays, ceremonies, parades, Hollywood movies, TV shows, and memorials to soldiers, wars, and wartime presidents. Individual military members/veterans enjoy medals, promotions, vanity license plates, tax exemptions, free admissions, reserved parking spaces, airline boarding preferences, veteran discounts, and other privileges. These honors and privileges reinforce militarism in the U.S.; no other group of citizens is as revered.

Joe Biden ended his inauguration address, presidential victory speech, and his Democratic National Convention nomination acceptance speech with the words “And may God protect our troops.” Donald Trump usually ended his speeches with “God bless our great military.” Patriotic ceremonies and public recognitions of the military are so commonplace that few Americans even think about, much less question, them.”

To enjoy a rich discussion of the steps countless Americans have taken to resist and overcome the normalization of war, you can read the whole book, available at major bookstores.