Afghanistan: A Veteran’s Perspective

 

E Battery Royal Horse Artillery escaping from the overwhelming Afghan attack at the Battle of Maiwand, from “Maiwand: Saving the Guns” by Richard Caton Woodville. In the public domain.

by Michael J. Corgan

I don’t consider myself a pacifist. I believe there will always be those who choose to resort to war for little or no good reason and others of us must deal with them. However, sometimes we ourselves are the ones who resort to war for little or no good reason.

Those of us who were in the military as a profession have a particular moral responsibility to speak out.

Like my longtime colleague Andy Bacevich, I am a service academy graduate. I served several tours in wars whose justification was uncertain at best. Like him I am concerned about our propensity to get into wars with no justification: Mexico in 1846, Spain in 1898, Woodrow Wilson’s 20th century Latin American invasions, Granada and Panama in 1982, Iraq in 2003, and others.

At the Naval War College in the late 1970s we began  studying Thucydides and Clausewitz to try to determine why we, a supposed 1st-rate military power, lost to North Vietnam, a supposed 4th-rate military power.

From Thucydides one learns how easily the arrogance of power leads to foolish and disastrous military adventures, in which many are killed for no worthy aim.

From Clausewitz a more important lesson, know when to quit–when you’re not going to ‘win’ and all you’re doing is killing people, however worthy the original reason.

What prompts my concern now is our war in Afghanistan, the longest war in our history. According to New York Times interviews with commanders there,  we are farther from ‘winning’ than ever.

According to international law, we probably had justification for going to war after the Al Qaeda attacks of 9/11 – that group operated with either the acquiescence of the Taliban or the inability of Taliban to prevent using their country as the operations base. But after 14 years, what is our justification for continuing this war that kills civilians without end?

Five hundred years ago, the Mongols couldn’t control the land; 200 years ago the British began their futile attempt to control it; in the last century the Russians also failed.  Now, in our arrogance we think we can create a stable country- though we come as foreigners, don’t speak any of the languages, and are infidels.

It isn’t working. and meanwhile people who want no part of either side are dying. There needs to be a solution to problems in that unhappy land but we and our war aren’t providing it even with all our incredible precision weapons and dropping of the largest conventional bomb ever.

The only right thing to do is to extract ourselves and admit the final answer, if there is one, will be attained by those who live there. The moral imperative is that we must go home.

 

Veterans Speak Out, Part 1



Ross Caputi in Iraq.

Note from Kathie MM:  This post from long-time guest author  Ross Caputi begins a new series on ending violence; his focus is on the role of veterans in promoting repair as an antidote to violence.

Veterans Speak Out, Part 1

By Ross Caputi

Ever since I got out of the military, I’ve felt that those around me, conservatives and progressives alike, have bent over backwards to give me an opportunity to talk about my experience in Iraq. I think many people do it because they think they owe me this courtesy.

But others seek me out and ask me to speak about my experience because they know and I know that veteran stories accomplish a lot of political work. I always accept, because I have an agenda to push.

I want to end war and prosecute war criminals.

But I’ve always felt uncomfortable with using the authority of my voice as a veteran to accomplish anti-war work. It’s a strange corner that I feel backed into where I have to identify myself as a former soldier so that I can try to undermine our culture of soldier-worship. And I can’t help but feel troubled by the contradiction between the means and ends of this rhetorical strategy.

No doubt, the privileged status of soldiers/veterans in the US is a major reason why we play such an important role in the anti-war movement. Our biggest contribution is that we help civilians navigate support-the-troops jingoism and accusations that anti-war ideas are unpatriotic. For whatever historical reasons, veterans enjoy a near sacred status in US culture and society. We carry with us an enormous amount of symbolic capital, and our voices are privileged like none others. We then bring this symbolic capital and privilege with us to the antiwar movement.

Simply by letting us make short speeches at anti-war rallies, or even letting us wear our cammies in an anti-war march, organizers know that audiences will be more willing to listen and less likely to criticize. In short, veterans help legitimize anti-war ideas by vouching for them.

But we can do more than that. Stay tuned.

Ross is the co-founder of the Islah Reparations Project. He is also the director of the documentary film Fear Not the Path of Truth: a veteran’s journey after Fallujah. The full essay, from which this post is excerpted, can be read at VeteranReparations.org.