100 Living Peace & Justice Leaders: List 2, Part 2

By Kathie Malley-Morrison & Anthony J. Marsella

David Reiff, in his classic paper, “The precarious triumph of human rights” (New York Times Magazine, August 8, 1999), described characteristics of a “new moral order” that we desperately need today:

  • Civil society;
  • Humanitarianism;
  • Human rights versus state sovereignty;
  • Emergence of human rights activists, development workers, aid experts committed to needs of an interdependent world;
  • Small is beautiful;
  • Democracy building;
  • Growth of NGOs;
  • Considering individual as well as state rights;
  • Plans for a permanent international criminal court.

Despite the many abuses permeating societies today, there is a new spirit of encounter (e.g., Black Lives Matter); a new spirit of protest evidenced by DC gatherings of women and minority groups; a new spirit of communication among media free of government or wealth controls; a new spirit of protest against war, militarism, and the spending of a nation’s wealth on weaponry and endless war; a new spirit of concern for life and land; a new spirit of determination to expose the abuses of privilege and position by those who have politicized and weaponized laws for personal use (e.g., FISA).

All these emerging changes signal and sustain “Hope!”  “Hope” is the life blood of progressive change. “Hope” can be suppressed and oppressed, but it cannot be defeated.  Regardless of life forms and species, “hope” is the evolutionary impulse pursuing survival. If you want to hope, just think of the high school students organizing to fight gun violence ; honor their courage in joining together to protest in front of the White House ; admire their plans for a march on Washington in March.

Our list-building efforts are just beginning. Each day, new people are rising to the call.  Please send us names and links of individuals and nonprofits you think should be recognized for their contributions to the cause.

 

  1. Kame’eleihiwaLilikalā K. Kame’eleihiwa
  2. Katz: Nancie L. Katz
  3. Kaye: Jeff Kaye
  4. Kelman: Herb & Rose Kelman
  5. Khan-Cullors: Patrisse Khan-Cullors
  6. Kimmel, Paul Kimmel
  7. Kivel, Paul Kivel
  8. Kis-Lev, Jonathan Kis-Lev
  9. Lapham: Lewis Lapham
  10. LeBlanc: Andrea LeBlanc
  11. LoCicero: Alice LoCicero
  12. Lopez-Lopez: Wilson Lopez-Lopez
  13. Lutz: Catherine Lutz
  14. Lykes: Brinton Lykes
  15. Lyubanski: Mikhail Lyubanski
  16. MacNair: Rachel MacNair
  17. Maleno: Helena Maleno
  18. Martin: Abby Martin
  19. McKee: Ann McKee 
  20. McKinney: Cynthia McKinney
  21. McKone: Anita McKone
  22. Moghaddam: Fathali Moghaddam
  23. Montiel: Christina Montiel
  24. Moore: Michael Moore
  25. Nelson: Linden Nelson
  26. Norsworthy: Kathryn Norsworthy
  27. Palast: Greg Palast
  28. Parenti: Michael Parenti
  29. Perlman: Diane Perlman
  30. Randa: Lewis Randa
  31. Rappoport: Jon Rappoport
  32. Robinson: Rashad Robinson
  33. Rosenberg: Carol Rosenberg
  34. Secker: Glyn Secker
  35. Shetterly:  Robert Shetterly
  36. Shiva: Vandana Shiva
  37. Sivaraksa: Sulak Sivaraksa
  38. Soldz: Stephen Soldz
  39. Solomon: Norman Solomon
  40. Spieler: Susan Spieler
  41. Stout: Christopher E. Stout
  42. Sveaass:  Nora Sveaass
  43. Valent: Roberto Valent
  44. Wadlow: Rene Wadlow
  45. Wasfi: Dahlia Wasfi
  46. Wessells: Michael Wessells
  47. Wise: Steven M.Wise
  48. Wollman: Neil Wollman
  49. Wright: Ann Wright
  50. Zeese: Kevin Zeese                                                                                                                          Join us in celebrating the individuals making the world a better place for all; individuals advancing the human and natural order. 

Comfort women

By guest author Dot Walsh

Comfort women peace rally
Peace rally with “comfort women” and friends at Japanese embassy in Korea. Photo by Andrea LeBlanc; used with permission.

Comfort women were women and girls forced into prostitution by the Japanese government during World War II.  The name “comfort women” was taken from a Japanese word meaning prostitute.

In reality these women were sex slaves for the military. The recruitment was not voluntary but often involved being kidnapped from countries taken over by the Japanese army.

A recent article in the New York Times highlighted a speech given by Mr. Hashimoto, the mayor of Osaka, who maintained that “comfort women” served a useful purpose: “When soldiers are risking their lives by running through storms of bullets, and you want to give these emotionally charged soldiers a rest somewhere, it’s clear that you need a comfort women system.”

In 2007, Andrea LeBlanc and I joined Japanese peacemakers in Korea on a journey modeled after the Peace Abbey’s Stonewalk. The intention of the Japanese was to apologize for the atrocities committed against the Korean people including the tragedy of the “comfort women.”

During the journey we visited a home for the aging “comfort women,” many of whom had never been able to marry or have a normal life because of the stigma of what had happened to them. We were invited to stay overnight and to meet the women who lived there.  On the property is a museum with graphic pictures of the events that brought them to this place. Many of the survivors bear emotional scars that have never healed.

The following day we pulled the stone to the front door of the Japanese embassy where a vigil is held every week. For Andrea and me, it was an honor to be in the company of these women whose gentle spirits and commitment to speaking truth to power was inspiring.

During the occupation as many as 200,000 or more women (estimated numbers) were confined as sex slaves.

Dot Walsh, longtime peace activist