By Christine Barie (artist) and Kathie MM
Tag: anti-immigration
Authoritarians, Plutocrats, and the Fight for Racial Justice, Part 1
by Roy Eidelson
Note from Kathie MM: The theme of engaging peace, since its inception, has been “From study to action . . . Choosing peace for good.” Dr. Eidelson’s two-part essay, like his earlier ones (e.g., see here , and here ) illustrates effectively how psychological research studies can help us understand how ordinary people can become supporters of dangerous people and policies that threaten not only democracy and human rights but also classic ethical principles such as the Golden Rule. As for action, engaging peace’s goal has always been to support nonviolent resistance to the violence so often embodied in the isms–racism, ethnocentrism, sexism, fascism, etc. (and, consort to all of them, militarism). The insights in this article should help you do your part.
Authoritarians, Plutocrats, and the Fight for Racial Justice, Part 1
by Roy Eidelson
On the campaign trail, Donald J. Trump routinely lashed out at protesters brazen enough to disrupt his choreographed rallies. In Birmingham, Alabama, he shouted, “Get him out of here. Throw him out!” The next day he added, “Maybe he should have been roughed up.” In Burlington, Vermont, Trump ordered his security personnel to “Throw them out into the cold…Don’t give them their coats. No coats! Confiscate their coats.” In Las Vegas, Nevada, he told the crowd, “I’d like to punch him in the face” and reminisced about earlier days when demonstrators would be “carried out on stretchers.”
Trump’s belligerent stance toward dissent provides context for the National Football League’s decision last week: players on the field will now be required to stand during the national anthem. In adopting this restrictive policy, billionaire owners of professional sports franchises have chosen to serve as Trump’s newest security guards, responsible for keeping all reminders of today’s racial injustice and police brutality as far from the fifty-yard-line as possible. Not surprisingly, Trump was quick to publicly endorse the change: “You have to stand proudly for the national anthem or you shouldn’t be playing, you shouldn’t be there, maybe you shouldn’t be in the country.”
Such pronouncements from the most powerful person in the world are jaw-dropping. Yet Trump’s strongman antics haven’t actually changed very much from his days inflaming the crowds—“Lock her up! Lock her up!”—in Birmingham, Burlington, Las Vegas, and beyond. What is different now, however, is that President Trump sees the entire country—over three-hundred million strong—as his own gigantic arena. Those who share his intolerant, racist, and plutocratic agenda are always welcome to participate in his round-the-clock “Make America Great Again” soapbox performances. For anyone else, the gates are closed. The alternatives he offers range from disregard to demonization to deportation.
Regrettably, Trump’s divisive language and outlandish policy prescriptions resonate well with the many Americans who give undue and uncritical support to those in positions of power. Excessive deference makes us surprisingly easy targets for manipulative appeals designed to stoke our fear, distrust, and contempt of others who are “different.” Indeed, a psychological mindset called right-wing authoritarianism, characterized by a strong tendency to condemn anyone who questions established authority, is more common than we might wish.
Psychologist Bob Altemeyer has identified three specific markers of this mindset. The first is authoritarian submission, which involves strict obedience toward the designated leaders of a group. The second is authoritarian aggression, which takes the form of deep hostility toward those who appear to fall short of the group’s rigid standards. The third marker is conventionalism, which revolves around dutifully honoring and observing the group’s traditions and norms.
Right-wing authoritarians—members of the neo-Nazi, white supremacist “alt-right” are perhaps today’s most extreme examples—consider group boundaries to be sacrosanct. They value conformity and find diversity alarming. For them, clear and firm borders protect those inside the circle from those who are outside and are deemed undeserving of inclusion. Research has linked this psychological profile to ugly prejudices—including toward people of color, immigrants, those who are unemployed, and people with disabilities. But the specific prejudices aren’t entirely fixed. Since these individuals submissively look to their leaders to tell them which groups to reject, they’re primed to change course or focus when directed to do so.
Jared Loughner in the “mecca for prejudice”
The U.S. is a diverse nation with many subcultures. What do we know about cultural values in the Arizona in which Jared Loughner grew up?
Among the major values shaping the social climate in Arizona (the exosystem) are rugged individualism, conservative Christianity, anti-immigration policies and rhetoric, greater concern with the the First Amendment right to freedom of speech than the rights to freedom of religion and assembly, and aggressive support for the right to bear arms (as long as the bearer of the arms is white).
Where have those values led in recent years? Arizona is the state where local talk radio host “Jon Justice” called for “bloodshed in the polling places.”
Since Loughner’s rampage in Tucson, Arizona is also the state acknowledged by Sheriff Clarence W. Dupnik to have become “the mecca for prejudice and bigotry,” a place where local TV and radio hosts should do some “soul-searching.”
As Roberto Lovato wrote for the Huffington Post (January 13, 2011), “To many of us, the ‘deranged lone gunmen’ on the desert fringe can sometimes bear more than a passing resemblance to the God-fearing, gun-wielding patriot filling our cities and suburbs; we see how the ‘rugged individualism’ of a previous era is being hijacked by powerful interests.”
Arizona is also the state that produced Democratic Congresswoman Gabrielle Giffords, in many ways a model of personal agency in service of moral engagement. She has described problems (e.g., regarding education, health care, and the dangers of hate rhetoric) realistically; she has invoked moral principles consistent with the ethic of reciprocity in arguing for equal rights for gay people in the military; and she has been a humanizer rather than a dehumanizer of the downtrodden.
We dedicate today’s blog to Gabby. We pray for her successful recovery from violence–recovery not just from one disturbed youth, but from a hatred-filled minority that targeted her as a representative of a “demonized” government and as a spokesperson for values anathema to right-wing extremists.
Kathie Malley-Morrison, Professor of Psychology