The Things We Carry Still. Part II

by Stefan Schindler

Members of Desert Lenten Experience hold a prayer vigil during the Easter period of 1982 at the entrance to the Nevada Test Site. Their sign reads “They will beat their swords into plowshares.” In the public domain. Author: National Nuclear Security Administration / Nevada Site Office

Will we ever turn our swords into plowshares? The question haunts us still.

The kings of caprice cast shadows on the wall, and thereby turn us all into victims of their elephantiastical delusions.  Plato’s cave .  The matrix of manipulation.  The self-crucifixion of what passes for civilization.  A crime so horrific Thomas Merton calls it “the unspeakable.”  Yet John Lennon spoke its polymorphous perversity with scorching clarity: “They torture and scare you for twenty odd years, then they expect you to pick a career.”

It’s been said that memory and imagination are what make humans human.  If that’s true, then what we are – and what we do – is a function of what we remember and what we imagine.  Difficult indeed to remember what one has never heard or read.  Even more difficult, then, to imagine what could be.

Jean-Paul Sartre said: “A writer has a place in his age.  Each word has an echo, as does each silence.”

 Faulkner said: “The past is not dead.  It’s not even past.” 

Dylan said: “He not busy being born is busy dying.” 

Thomas Paine said: “These are the times that try men’s souls.”

We are all on trial now.  Jeremiah’s prophetic warning was never more relevant: “You shall reap the whirlwind.”

The Wasteland” is not just a poem by T.S. Eliot; nor merely a medieval legend, best portrayed in Parsifal’s quest for the Holy Grail.  The Wasteland is our fate, unless we change our ways.  The Weapons of Mass Destruction that threaten our collective survival are matched in power only by the Weapons of Mass Dysfunction which turn humans into lemmings stampeding toward the cliff.

Chogyam Trungpa  invites us to “recollect the sanity we were born with.”  To do so is to break the chains of illusion which cripple both memory and imagination.

Martin Luther King said: “We must choose between nonviolence and nonexistence.”

To be or not to be – the choice is ours.  To educate or ignorate – that is the question.  Courage of conscience is our only hope.

When the Absurd Speaks Truth, Part 1

by Stefan Schindler

Name me someone that’s not a parasite / and I’ll go out and say a prayer for him.  Bob Dylan – “Visions of Johanna”

Dylan’s line is quoted in Dispatches, Michael Herr’s memoir of America’s Indochina Holocaust, euphemistically called “The Vietnam War” so as to keep the American public perpetually oblivious to Laos and Cambodia being sucked into the maelstrom like chickens caught in the vortex of Jeremiah’s “whirlwind,” except that Laotians and Cambodians, like the Vietnamese, were men and women, and, as Muhammad Ali observed in the unveiling of The Peace Abbey’s “Memorial Stone for Unknown Civilians Killed in War,” nine out of ten casualties in modern warfare are children.

Name me someone that’s not a parasite / and I’ll go out and say a prayer for him.  What does this mean?  Michael Herr offers a hint when he follows Dylan’s poetic genius with a line easily comprehensible: “I keep thinking about all the kids who got wiped out by seventeen years of war movies before coming to Vietnam to get wiped out for good.”

Vietnam has all too often been called the first war that America lost.  People who say this fail to recognize that all of America’s wars are bloody stripes on the flag of “the greatest country in the world”–– a country that, with each war fought, lost her heart and crucified her soul.

The Vietnam War was a march of folly from the start, but that didn’t become clear until the Tet Offensive in late January 1968.  “Anyway,” says Herr, “you couldn’t use standard methods to date the doom; might as well say that Vietnam was where the Trail of Tears was headed all along.”

Herr was a journalist whose many months in Nam were indeed a horror.  “Talk about irony: I went to cover the war and the war covered me.”  Marching, muddy, hungry, shot at.  Too often too scared for words, but not immune to the sound of screams.  And when not in the field?  No relief from the stench and the heat.  “Sitting in Saigon was like sitting inside the folded petals of a poisonous flower.”

I once interviewed a vet who’d been a medic in Nam.  It was late at night.  I asked him what it was really like.  He leaned across the kitchen table, beer in hand, stared at me with eyes like the twin barrels of a shotgun, then said: “One minute in Vietnam could be an eternity in hell.”

Herr was there.  He knew.  He spent a lot of time with the grunts, humping booby-trapped trails that put bamboo spikes through the soles of boots and blew soldiers into trees.  Herr wonders: “Where are they now?  (Where am I now?)  I stood as close to them as I could without actually being one of them, and then I stood as far back as I could without leaving the planet.”

Inhale.  Exhale.  “Waiting for release, for peace, any kind of peace that wasn’t just the absence of war.”

And the Vietnamese?  “We napalmed off their crops and flattened their villages, and then admired the restlessness in their spirit.”

Name me someone that’s not a parasite / and I’ll go out and say a prayer for him.  What does this mean?  Dylan knew, and Herr offers a clue.  “The belief that one Marine was better than ten Slopes saw Marine squads fed in against known NVA platoons, platoons against companies, and on and on, until whole battalions found themselves pinned down and cut off.  That belief was undying, but the grunt was not, and the [Marine] Corps came to be called by many the finest instrument ever devised for the killing of young Americans.”

Note from Kathie MM: Please don’t think of the Vietnam War/Indochina Holcaust, as ancient history, better off forgotten. The machine that perpetrated it is constantly on the prowl for new fodder and very effective at convincing people that  war is the answer to the fears they’ve ignited.  If you want to know who benefits from war, follow the money, and check back later for Part 2 of this post.  And while you’re online, search out peace and social justice candidates for all political offices.

ODE TO THE HUMBLE-KING

Martin Luther King nominating Thich Nhat Hanh for the
Nobel Peace Prize.In the public domain.

By Stefan Schindler

Note from Kathie MM: Today, tragically, is the 50th anniversary   of the assassination of Reverend Martin Luther King Jr., whose courageous leadership on behalf of peace and social justice has been receiving renewed attention this year on this blog and elsewhere. Today, please immerse yourself in this new ode to the  King from Stefan Schindler.

                    ODE TO THE HUMBLE-KING

“Wealth, poverty, racism, and war. These four

always go together,” said Martin Luther King.

His words ring with urgency and truth,

as we applaud the awakening of youth

from the nightmare of parents in the voting booth

choosing more of the same: carnival of greed,

devoid of shame; goes by the name “land of the free,

home of the brave,” but is in fact Plato’s cave.

“He not busy being born is busy dying,” said Dylan.

And yet, “toy guns that spark” will never kill

the “flesh-colored Christ that glows in the dark”

who still teaches compassion. “There are no passengers

on spaceship earth,” said Buckminster Fuller.

“We are all members of the crew.” This is something

John and Robert Kennedy knew. John Lennon too.

Meanwhile, the dream … is not over. We continue to …

Imagine: a Peaceable Kingdom on earth, free of strife;

where music … is the medicine of life.

These are, indeed, “times that try men’s souls,”

Thomas Paine declared, not really all that long ago,

when the country was young, and sought to be free

from the oppressive grip of tyranny. And now it falls

upon you and me to keep the faith, shine the light;

keep the fires of peace and justice shining bright

for all to see; as Buddha did on Eagle’s Peak.

Yes, we seek: the triumph and the glory of The Good:

planetary peace at last, in a spirit of … universal …

brother-sisterhood. I believe we can; I believe we will;

inspired by the life of Martin Luther King, whose words

still sing, and legacy still … shines like the sun.

You may say I’m a dreamer, but I’m not the only one.

Spreading, now, the Golden Fleece upon the beach

that is the shore to the dream come true, we know who

carried the torch and lit The Way. Each day,

what a sight! Precious, with beauty and delight.

In the sacred hoop of the Peace Abbey School

of Life Experience, gathered in Unitarian ring,

we celebrate Gaia, Gandhi, Romero,

and remain inspired by … the spirit of

Martin Luther King.

 

Stefan Schindler; Peace Abbey Cottage Celebration of the Life and Legacy of  Martin Luther King; The Life Experience School; Millis, Massachusetts; April 4, 2018.

Stefan is co-founder of The National Registry for Conscientious Objection, a Woodrow Wilson Fellow, a recipient of The Boston Baha’i Peace Award, and a Trustee of The Life Experience School and Peace Abbey Foundation, Dr. Stefan Schindler received his Ph.D. in Philosophy from Boston College, worked one summer in a nature preserve, lived in a Zen temple for a year, did the pilot’s voice in a claymation video of St. Exupery’s The Little Prince, acted in “Who’s Afraid of Virginia Woolf,” and performed as a musical poet in Philadelphia, Boston, and New York City.  He also wrote The Peace Abbey Courage of Conscience Awards for Howard Zinn and John Lennon.  He is now semi-retired and living in Salem, Massachusetts. His books include The Tao of Socrates, America’s Indochina Holocaust, Discoursing with the Gods, and Space is Grace; his forthcoming book is Buddha’s Political Philosophy.