International Conscientious Objectors’ Day

Courtesy of the Peace Abbey, Millis MA.

Material submitted by Lewis Randa, who received an honorable discharge as a conscientious objector from the military during the Vietnam War in 1971.

CO Memorial Stone at Cambridge Friends Meeting, Cambridge, MA. A gift from the Peace Abbey Foundation

May 15 is International Conscientious Objectors Day. Although conscientious objection to war is not a hot media topic today, respect, admiration, and appreciation for conscientious objectors (COs) will be expressed (mostly distally) around the world this Friday May 15; see here, for example.

The Peace Abbey, in Sherborn, MA, maintains a site that provides numerous materials regarding concientious objection, including historical information, a copy of the  National Registry form , and a rich discussion of pacifism, reprinted here:

Pacifism is opposition to war and violence. The word pacifism was coined by the French peace campaigner Émile Arnaud (1864–1921) and adopted by other peace activists at the tenth Universal Peace Congress in Glasgow in 1901. A related term is ahimsa (to do no harm), which is a core philosophy in Buddhism, Jainism, and Hinduism. While modern connotations are recent, having been explicated since the 19th century, ancient references abound.

In Christianity, Jesus Christ‘s injunction to “love your enemies” and asking for forgiveness for his crucifiers “for they know not what they do” have been interpreted as calling for pacifism. In modern times, interest was revived by Leo Tolstoy in his late works, particularly in The Kingdom of God Is Within YouMohandas Gandhi (1869–1948) propounded the practice of steadfast nonviolent opposition which he called “satyagraha“, instrumental in its role in the Indian Independence Movement. Its effectiveness served as inspiration to Martin Luther King Jr.James LawsonJames Bevel,[2] Thich Nhat Hanh[3] and many others in the 1950s and 1960s American Civil Rights Movement. Pacifism was widely associated with the much publicized image of Tiananmen Square Protests of 1989 with the “Tank Man“, where one protester stood in nonviolent opposition to a column of tanks.

Pacifism covers a spectrum of views, including the belief that international disputes can and should be peacefully resolved, calls for the abolition of the institutions of the military and war, opposition to any organization of society through governmental force (anarchist or libertarian pacifism), rejection of the use of physical violence to obtain political, economic or social goals, the obliteration of force, and opposition to violence under any circumstance, even defence of self and others. Historians of pacifism Peter Brock and Thomas Paul Socknat define pacifism “in the sense generally accepted in English-speaking areas” as “an unconditional rejection of all forms of warfare”.[4] Philosopher Jenny Teichman defines the main form of pacifism as “anti-warism”, the rejection of all forms of warfare.[5] Teichman’s beliefs have been summarized by Brian Orend as …’A pacifist rejects war and believes there are no moral grounds which can justify resorting to war. War, for the pacifist, is always wrong.’ In a sense the philosophy is based on the idea that the ends do not justify the means.[6]

Lewis Randa is a Quaker, pacifist, vegan, educator, and social change activist. He is the founder and director of The Life Experience School for children with disabilities (1972); The Peace Abbey, an Interfaith Center for the study and practice of Nonviolence and Pacifism (1988); The Special Peace Corps., an organization that provides community service programs for adults with mental challenges (1990); The Courage of Conscience Award, an international peace award for nonviolent contributions to peace and justice (1991); The National Registry for Conscientious Objection, a register for people of all ages to publicly state their refusal to participate in armed conflict (1992); The Pacifist Memorial, a national monument honoring pacifists throughout history (1994); The Veganpeace Animal Sanctuary, a safe haven for animals that have escaped from slaughterhouses following the rescue of Emily the Cow (1995); Stonewalk, a global peace walk that involves physically pulling a two-ton memorial stone for Unknown Civilians Killed in War (Documentary shown on PBS) (1999 – 2005); Citycare, an empowerment program for the homeless (2000); R.A.T.C., the college-based Reserve Activist Training Corps; and The Lavender House, a Group Home for adults with disabilities (2002).

The American Civil War and pacifism

Before 2011 draws to an end, we want to acknowledge that 2011 marks the 150th anniversary of the beginning of the U.S. Civil War. Following the election of Abraham Lincoln, 11 slave states seceded from the United States in 1861.Soldiers of Peace book by Thomas F. Curran

Most people educated in the U.S. have heard of General Robert E. Lee and General William Tecumseh Sherman and of Sherman’s destructive march through Georgia.

Moreover, most Americans have some notion of how deadly the Civil War was, even if they don’t have the facts and figures.

According to John Huddleston*, 620,000 soldiers died during this conflict—more Americans than in all the other wars combined, up through Vietnam. Huddleston estimates that 10% of all Northern males aged 20-45 and 40% of all Southern white males aged 18-40 died. By one estimate**, there were a total of 1,030,000 casualties–3% of the population.

On the other hand, it is likely that few Americans know that the conscription law for the Union allowed conscientious objectors to buy their way out of fighting. This law followed in the tradition of General George Washington, who excused young men from the Revolutionary War draft if they had a conscientious objection to war.

Moreover, few Americans have heard of the Universal Peace Union (UPU). Led by Alfred H. Love, the UPU was devoted to the idea of nonresistance, the belief that evil must not be met with violence, no matter how noble the cause.*** To learn more about the UPU and the early pacifist movement in the U.S., read the review of Curran’s book by Jeffrey McClurken.

* Huddleston, John.  Killing ground: Photographs of the Civil War and the changing American landscape. Johns Hopkins University Press, 2002.

** Nofi, Al (2001-06-13). “Statistics on the war’s costs”. Louisiana State University. Archived from the original on 2007-07-11.

***Curran, Thomas F. Soldiers of peace: Civil War pacifism and the postwar radical peace movement. New York: Fordham University Press, 2003.

Kathie Malley-Morrison, Professor of Psychology

Stories of engagement: Ralph DiGia

Ralph DiGia[Editor’s Note:  Today’s story of engagement, by Ora Lora Spadafora, celebrates Ralph DiGia (1914-2008). Written as if in DiGia’s own voice, the tribute was presented in 2010 at the Peace Abbey in Sherborn, Massachusetts during a ceremony remembering conscientious objectors buried on the Abbey’s “C.O. Hill.”]

Good afternoon, everyone. My name is Ralph DiGia and I live and work for peace just as I have for many decades.

Thank you for inviting me here to tell my story. The first time I was in Massachusetts I came here to be in a protest rally for Sacco and Vanzetti. But I didn’t stay very long that time because I had to get back to the War Resisters League in New York, which offered me a great opportunity as a pacifist and worker for social justice. And believe me, there have been many opportunities.

Years later during the Vietnam War, I was sent to jail for three years because I was a Conscientious Objector for ethical reasons, but I guess those reasons weren’t good enough. Ah, but that was over forty years ago, and we still keep going to war.

Now it’s Iraq and Afghanistan, and soon it will be other countries yet to be named. We never do stop going to war, do we? And I’ve seen them all having lived almost through the entire twentieth century, including The War to End All Wars…and that was almost a hundred years ago now.

Can I tell you something, just between you and me? War doesn’t end war. Only peace ends wars. But if you’re here today, you already know that.

Sounds simple enough, but there are still many people who don’t believe that…I mean millions of people don’t believe peace ends war.

For the past twelve years that I’ve been resting here, I’ve had a lot of time to think about this. I have to tell you I can still feel that same fire and passion I did years ago. What it comes down to is renewing our vision.

But since I can’t get around the way I used to, I’d like to ask you keep this vision of peace alive. Vision is not the ability to predict the future; it is a commitment to pursue possibility.

This is the time to ask “Why Not?” once again. Not for our own sake but for those who come after us. Our children, our loved ones and for all those we’ve never met, but who also hunger and thirst for peace in their lives.

I’ve devoted my life to Peace and will always work towards that no matter what the consequences are! So please join me. Thank you, and Peace.

Tribute to Ralph DiGia by Ora Lora Spadafora