9/11 and just war

9-11 We Remember
U.S. Marines in Iraq remember 9/11. Image in public domain.

For most Americans, the words “September 11” continue to evoke fear, anger, distrust, and a desire to return to the way things used to be before we were attacked on our own soil.

September 11, 2011, we learned, to our horror, that we too, the golden people on the hill, are vulnerable.

In this blog, we have devoted several posts to just war principles.

Based on just war principles, can the attackers argue that the 9/11 assault on largely civilian sites in the US was justified?

We can say No in regard to many of those principles:

  • The attack was not undertaken as a last resort.
  • The attack was not committed by a legitimate authority.
  • The attack was committed in pursuit of a hopeless cause, which is considered not morally justifiable by just war principles. (Attacking the U.S. could be seen as a hopeless cause.)
  • Establishing peace was not the goal of the attack (as stated by Bin Laden himself).
  • The attackers did not discriminate between combatants and civilians; worse, they deliberately targeted civilians.

Whether the attack violated two other just war principles is a matter of debate. Specifically, for a war to be just:

  • It must have a just cause. Although some people around the world would argue that there was some truth to Bin Laden’s diatribe concerning American aggression against Muslims in the Middle East, the attacks were not undertaken to prevent or stop a genocide.
  • The violence inflicted must be proportional to the injury suffered. The death, pain, and destruction created by the attacks was tremendous. Was it disproportionately high in relation to any violence the U.S. might have been responsible for prior to the 9/11 attacks?

Finally, many proponents of just war principles in the U.S. (including President Jimmy Carter) have argued that the post 9/11 attack on Iraq by the U.S. was also not a just war.

As you consider the just war principles stated above, what do you think about this issue?  Was the US invasion of Iraq justified? How about the invasion of Afghanistan? How about US violence elsewhere in the Middle East since 9/11? Have these been just wars? If not, why is the US still killing people there?  And what are you going to do to stop it?

Kathie Malley-Morrison, Professor of Psychology

Advantageous comparison (Moral disengagement, part 4)

Advantageous comparison is another form of moral disengagement described byUp and down arrows psychologist Albert Bandura. This mechanism is a way of trying to make one behavior look good by comparing it with a more frightful alternative.

For example, during the Vietnam War, massive destruction of the Vietnamese countryside by means of Agent Orange was portrayed as being a lot better for the Vietnamese people than being enslaved by the Communists.

One of the most familiar forms of advantageous comparison used to justify war and torture is “sacrificing a few to save thousands.” Undoubtedly, many people still believe that the dropping of atomic bombs on citizens of Hiroshima and Nagasaki saved thousands of American lives—an assumption with no real support.

Advantageous comparison became integral to “24,” a popular American television show. The program routinely justified the use of torture as essential to avoiding the greater disasters that could (ostensibly) hurt the innocent if torture had not been used.

The TV series was particularly popular among conservatives, many of whom apparently accepted the program’s message that not only is torture necessary to safeguard “national security” but also that it works.

This belief in the justifiability of a practice banned in international law flies in the face of warnings by experts on torture, including senior military and FBI officials.  These and other experts criticized “24” for misrepresenting the effectiveness of torture and contributing to the misbelief that torture is justifiable.

Kathie-Malley Morrison, Professor of Psychology

Note: This post was adapted from my previously published article in Peace Psychology (a publication of the American Psychological Association), Spring, 2009.