Celebrating Reverend Martin Luther King Jr’s Legacy, Part 3

Martin Luther King Jr, at a press conference / World Telegram & Sun photo by Walter Albertin, 8 June 1964. No known copyright restrictions

By Kathie Malley-Morrison & Anthony J. Marsella

The Meaning of Peace and the Criteria for Nominations to the MLK Peace & Social Justice Activist List

To be hopeful in bad times … is based on the fact that human history is a history not only of cruelty, but also of compassion, sacrifice, courage, kindness …. The future is an infinite succession of presents, and to live now as we think human beings should live, in defiance of all that is bad around us, is itself a marvelous victory.

Howard Zinn (2007) A Power Governments Cannot Suppress                      

The word is Hope.

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 Peace, in the sense of the absence of war, is of little value to someone who is dying of hunger or cold. It will not remove the pain of torture inflicted on a prisoner of conscience. It does not comfort those who have lost their loved ones in floods caused by senseless deforestation in a neighboring country. Peace can only last where human rights are respected, where people are fed, and where individuals and nations are free.”

The XIVth Dalai Lama 

The word is Freedom.

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In 200 CE, Rabbi Tarphon spoke of the importance of individual and collective responsibility to pursue “justice, even as the eternal quest may never be fulfilled: While the task is not upon thee to complete, neither art thou free to desist from doing your part!”

The word is Commitment.

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 The words of Shantidiva, 8th-century Buddhist Bodhisattva.:

            May I be an endless treasure for the poor and destitute;

            May I turn into all things they could ever need,

            And may these then be placed close beside them.

With no sense of loss, may I give up my possessions, even my body,

            And all past, present, and future virtues, to help all beings.

The word is Sacrifice.

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“I object to violence because when it appears to do good, the good is only temporary; the evil it does is permanent.”  Mahatma Gandhi

The word is Nonviolence.

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 “There comes a time when one must take a position that is neither safe, nor politic, nor popular, but he must take it because conscience tells him it is right.”

Martin Luther King, Jr.

The word is Courage.

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 “I’m for truth, no matter who tells it. I’m for justice no matter who it’s for or against! Malcolm X

The word is Justice.

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 “It’s really a wonder that I haven’t dropped all my ideals, because they seem so absurd and impossible to carry out. Yet I keep them, because in spite of everything, I still believe that people are really good at heart.”

Anne Frank, The Diary of Anne Frank

The word is Integrity.

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Freedom, commitment, sacrifice, nonviolence, courage, justice, integrity! These, we believe, are the components of peace and the defining qualities of our nominees for the MLK Peace & Social Justice Activism List.

What do you think of these criteria? Starting with our next post, tell us what you think of our nominees and send your own selections. Together we stand.

 

Celebrating the MLK Legacy, Part 1

Martin Luther King Jr, at a press conference / World Telegram & Sun photo by Walter Albertin, 8 June 1964. No known copyright restrictions.

 

Welcome to the Land of King!

by Anthony J. Marsella, Ph.D.

Ladies and gentlemen, I write to you today from Atlanta, Georgia, USA, the birthplace and national shrine of Reverend Martin Luther King, Jr. (1929–1968), clergyman, civil rights leader, social activist, Nobel Prize laureate, and martyr to the cause of justice.

I write to welcome you to the land where one man made the word “justice” a living reality, where one man’s relentless and indomitable pursuit of justice for his people, and for people everywhere, changed history through nonviolent protest.

I write to welcome you to the land where one’s man’s vision changed a nation’s identity, conscience, and heritage of slavery and abuse of African Americans, and of all people living in bondage, seeking opportunity, screaming for dignity.

It was here, more than 50 years ago, in Atlanta, Georgia, and in a thousand other places across the land – from Alabama to Chicago, from Washington, DC, to California – the deep, resonant, baritone voice of a black man electrified the air with words of such magnitude, of such righteousness, of such eloquence, of such truth, they crushed historical roots oppression, lifting the human spirit to new levels of hope.

It was here, in Atlanta, Georgia, a black man refused to be silenced, denying fear, injury, and pain, and threats, dangers, and risks to life. It was here, and across the land, hundreds of thousands hearkened to King’s inspiring words, joining in protests at costs to their safety, health, and life.

The task before King, and for countless others taking the cause of justice in those tumultuous years, was to undo a history of oppression and to build a future founded on laws that guarantee justice, equality, and liberty, regardless of race, creed, color, gender, or any social identity marker.

This, then, is the pressing challenge of life in our global age, as nations withdraw from social responsibilities and dismiss ideals promised by government and guaranteed by universal human rights and accepted moral codes.

Today, in celebration, we gather to share ideas, to seek wisdom, to pursue inspiration, and to bond in common purpose, in honor of Reverend King’s legacy. Let me, however, be clear in my message:

I do not write to tell you that the profound changes inspired by King and countless others who followed his ways in the 1960s are sufficient. Nor do I write to tell you that we must be content with the many broken political barriers, proud of social advances, and patient with remaining challenges.

I write today to tell you King’s words are enshrined in stone to remind us that the struggle for justice will always continue. I write to you today to tell you the fierce and exhausting struggle beginning in the Land of King 50 years ago has not ended, and will continue for generations to come.

I write today to tell you that the roots of hate, ignorance, and evil endure, nurtured by the protective veils of government corruption, cronyism, greed, and religious prejudices sanctioned by dogma and custom. I call upon you today to join King’s call to justice, now more than 50 years old, as it still echoes throughout our global age.

Listen! Can you hear the cries of the masses around the world who lead lives of desperation, lives devoid of hope, lives existing from moment to moment, each breath lacking reflexive assurance the next breath will come, bringing temporary solace to an aching body and mind.

Today, we are engaged in a global struggle for justice. There are victims of war and violence. There are victims of labor, gender, and child exploitation. There are victims of oppression; there are victims denied freedom. All victims yearn for recognition, support, and justice. All victims are you, for there is no other! This was the message in King’s words.

Answering King’s call and the call of billions of others living amid injustice will not be easy! Heeding King’s call will add burdens to conscience, press discomforting responsibilities upon daily rounds, and risk threat to security.

In answering the call, your life will not be the same. You will be required to face harsh realities; you will be singled out for abuse from reactionary forces whose accepted inhumanity keeps them locked in hate. Your life itself will be at risk.

What will not be at risk, however, is your personal integrity, your dignity, your identity, and your position of gratitude, respect, and admiration in the heart and minds of those you help.

Pursuit of justice is not for the faint of heart. You can expect condemnation, ridicule, insults, entrapment, and defamation. Costs are high, but rewards are more than gold or silver. Rewards come in knowing that in our brief time on Earth, you have done something to advance the cause of justice.

This week, in honor of Martin Luther King, Jr., our posts offer you exemplars—100 in all—of contemporary peace and nonviolence activists; we celebrate the virtues they, like MLK, personify.  Please join us in the cause; celebrate the legacy of MLK, celebrate the efforts of people today who actively pursue the path of peace and justice.  See you tomorrow, and tomorrow, and tomorrow.

 

 

A POETICS OF PEACE

Autumn comes. Photo by Kathleen Malley-Morrison.

by  Stefan Schindler

Autumn comes; the leaf falls from the tree.

Does the leaf release itself?

Or does the tree release the leaf?

The answer, my friend,

is blowin’ in the wind.

…………………………………………

 

 

Beauty before me; beauty behind me;

beauty above; beauty below.

Beauty all around.  I walk in beauty.

………………………………………………..

A quantum chorus of birdsong bright,

a golden, glowing, holy grail overflowing

with holy, healing, divine white light;

ecstasy of rainbows blanketing space,

empowered by love’s unconditional grace;

communing with creatures great and small,

happy to serve them one and all.

………………………………

 

Jesus, Buddha, Gandhi and King,

all said the same thing; their words fraught

with provocative jewels, hanging, or not,

from the head of the mule.  We, brought up

on Dylan and the Dead, heard the music and said,

Give peace a chance.

…………………………………………

Do you have faith in space?

Can you catch a moonbeam in a seashell?

Actually, the dream was never over,

because John never ceased to Imagine.

……………………………………………..

Let us go, make a start,

to the place where buffalo thunder

runs like a river through your heart;

sun rises, while the moon still sparkles on the dew;

song of the Tao calls to you, from the butterfly’s dream

of Chuang Tzu.

………………………………………………

Note from Kathie MM: Through countless generations, poetry has proved to have the power to stir the emotions, mobilize behavior, push towards peace and social justice.  Please comment on Stefan’s poetic post by sending us your own poems regarding peace and/or social justice.

 

  

Buddhist Social Democracy, Part 1

by Stefan Schindler

   All things pass; life is brief; seek freedom; be kind.  Siddhartha Gautama, Gangamala Jataka

 “A Buddha arises for the welfare of the multitude.”

This is a common refrain in Buddhist sutras. On Buddha’s Eightfold Path to the common good, a spoke in the Dharmachakra – Siddhartha’s “Teaching Wheel” – is “right vocation.” Right vocation is ethical employment guided by the medical maxim, “Do no harm.”

Buddha’s politics aim for moral-egalitarian economics, informed by the main Buddhist issue: suffering and freedom from suffering (the first and third of Siddhartha’s Four Noble Truths).

A just society is peaceloving and peaceful. Violence opposes that.   Violence and poverty go together. But if poverty is the breeding ground of crime, so too is wealth. Indeed, the primary cause of poverty is wealth itself. Excess wealth among the few creates insecurity, fear, desperation and despair among the many. This is a crime against humanity.

Buddhist social democracy offers economic balance, making space for personal and communal creative evolution. Heart-centered pedagogy is its path, where all the institutions of society support lifelong educational opportunity. Giving peace a chance through voluntary simplicity and the joy of learning.

A psychiatrist for the criminally insane once noted that her clients’ crimes were mere drops of blood in the sea of pain inflicted by the captains of industry and their political, military and media puppets.

Locally and globally, economic apartheid is capitalism run amok; a collective Faustian bargain. The delicate balance of freedom and authority tilts toward fascism.

Benito Mussolini said: “Fascism ought rightly to be called Corporatism, since it embodies the fusion of state and corporate power.”

American Supreme Court Justice Louis Brandeis declared: “We can have democracy, or we can have vast wealth in the hands of a few. We cannot have both.” Howard Zinn observed: “While the jails are full of petty thieves, the grand thieves are running the country.”

Thirsting for distraction after long hours of competitive work, citizens become historically and politically illiterate; ignorant of their actual past, present and trajectory. Trapped by “chains of illusion,” in a high-tech version of Plato’s cave. Worldview warped by a blizzard of epistemological confetti. Unable to cope with the power elite’s weapons of mass dysfunction. This is important.

An informed citizenry is the prerequisite for a functioning democracy, gifted with the leisure, skills and desire to comprehend, critique and oppose plutocratic ruptures in domestic and global harmony. George Santayana elaborates: “Those who don’t learn from history are condemned to repeat it.”

The more a government serves capital profiteering instead of the welfare of the multitude, the more fractured a society becomes.

Martin Luther King offers a diagnosis: “Wealth, poverty, racism and war always go together; and we cannot solve one without solving the others.”

H. G. Wells warned: “History is now a race between education and catastrophe.” Accordingly, a just society does not empower a news media which critiques peacemakers in the name of patriotism.

Nagarjuna says to a sophist: “When you cast your faults onto me, you are like a man riding a horse who has forgotten where his horse is.”

Mark Twain says, with an exasperated sigh: “The lie is half-way around the world before truth has its boots on.”

Chogyam Trungpa – twentieth century Tibetan Buddhist in the West – shows Buddha’s teachings to be therapeutic: “Buddhism is all about returning to the sanity we were born with.”