Reclaiming the Truth about Vietnam

 by Robert C. Koehler | Common Wonders – TRANSCEND Media Service

20 Sep 2017 – “From Ia Drang to Khe Sanh, from Hue to Saigon and countless villages in between, they pushed through jungles and rice paddies, heat and monsoon, fighting heroically to protect the ideals we hold dear as Americans. Through more than a decade of combat, over air, land, and sea, these proud Americans upheld the highest traditions of our Armed Forces.”

OK, I get it. Soldiers suffer, soldiers die in the wars we wage, and the commander in chief has to, occasionally, toss clichés on their graves.

The words are those of Barack Obama, five-plus years ago, issuing a Memorial Day proclamation establishing a 13-year commemoration of the Vietnam War, for which, apparently, about $65 million was appropriated.

Veterans for Peace calls it money allocated to rewrite history and has begun a counter-campaign called Full Disclosure, the need for which is more glaring than ever, considering that there is close to zero political opposition to the unleashed American empire and its endless war on terror.

Just the other day, for instance, 89 senators quietly voted to pass the 2018 National Defense Authorization Act, signing off on a $700 billion defense budget, which ups annual military spending by $80 billion and, as Common Dreams reported, “will dump a larger sum of money into the military budget than even President Donald Trump asked for while also authorizing the production of 94 F-35 jets, two dozen more than the Pentagon requested.”

And of course there’s no controversy here, no media clamor demanding to know where the money will come from. “Money for war just is. Like the tides,” Adam Johnson of Fairness and Accuracy in Reporting tweeted, as quoted by Common Dreams.

Oh quiet profits! The Full Disclosure campaign rips away the lies that allow America’s wars to continue: GIs slogging through jungles and rice paddies to protect the ideals we hold dear. These words are not directed at the people who put Obama into office, who did so believing he would end the Bush wars. The fact that he continued them mocks the “value” we call democracy, indeed, turns it into a hollow shell.

The U.S. Air Force dropped over 6 million tons of bombs and other ordnance on Vietnam, Laos and Cambodia between 1964 and 1973, more than it expended in World War II, Howard Machtinger notes at the Full Disclosure website. And more than 19 million gallons of toxic chemicals, including the infamous Agent Orange, were dumped on the Vietnam countryside.

“Accurate estimates are hard to come by,” he writes, “but as many as three million Vietnamese were likely killed, including two million civilians, hundreds of thousands seriously injured and disabled, millions of internally displaced, croplands and forests destroyed: incredible destruction — physical, environmental, institutional, and psychological. The term ecocide was coined to try to capture the devastation of the Vietnamese landscape.”

And: “All Vietnamese, as a matter of course, were referred to as ‘gooks.’ So the distinction between combatants and non-combatants, which had been eroding throughout 20th century warfare, virtually disappeared.”

And then there was the war’s effect on the soldiers who fought it and the “moral damage” so many suffered: “To date,” Machtinger writes, “estimates of veteran suicides range from a low of 9,000 to 150,000, the latter almost triple the number of U.S. deaths during the actual conflict.”

So I pause in the midst of these numbers, this data, letting the words and the memories wash over me: Agent Orange, napalm, gook, My Lai. Such words link only with terrible irony to the clichés of Obama’s proclamation: solemn reverence . . . honor . . . heads held high . . . the ideals we hold dear…

The first set of words sickened a vast segment of the American public and caused the horror of “Vietnam Syndrome” to cripple and emasculate the military-industrial complex for a decade and a half. Slowly, the powers that be regrouped, redefined how we fought our wars: without widespread national sacrifice or a universal draft; and with smart bombs and even smarter public relations, ensuring that most of the American public could watch our clean, efficient wars in the comfort of their living rooms.

What was also necessary was to marginalize the anti-war voices that shut down the Vietnam War. This was accomplished politically, beginning with the surrender of the Democratic Party to its military-industrial funders in the wake of George McGovern’s 1972 presidential campaign. Eventually, endless war became the new normal, and blotting the shame of our “loss” in Vietnam from the historical record became a priority.

The Full Disclosure campaign is saying: no way. One aspect of this campaign is an interactive exhibit of the 1968 My Lai massacre, in which American soldiers rounded up and killed more than 500 villagers. The exhibit was created by the Chicago chapter of Vets for Peace, which hopes to raise enough money to take it on a national tour and rekindle public awareness of the reality of war.

A slice of that reality can be found in a New Yorker article written in 2015 by Seymour Hersh, the reporter who broke the story some four and a half decades earlier. In the article, Hersh revisits the story of one of the GI participants in My Lai, Paul Meadlo:

“After being told by (Lt. William) Calley to ‘take care of this group,’ one Charlie Company soldier recounted, Meadlo and a fellow-soldier ‘were actually playing with the kids, telling the people where to sit down and giving the kids candy.’ When Calley returned and said that he wanted them dead, the soldier said, ‘Meadlo just looked at him like he couldn’t believe it. He says, “Waste them?” When Calley said yes, another soldier testified, Meadlo and Calley ‘opened up and started firing.’ But then Meadlo ‘started to cry.’”

And that’s the war, and those are our values, buried with the dead villagers in a mass grave.

Reprinted from TMS PEACE JOURNALISM, 25 September 2017

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Robert C. Koehler is an award-winning, Chicago-based peace journalist and nationally syndicated writer. His book, Courage Grows Strong at the Wound (Xenos Press) is still available. Contact him at koehlercw@gmail.com.

 

Go to Original – commonwonders.com

 

THE STANDING ROCK PROTEST: GENOCIDE, ECOCIDE, & CHANGE, Part 2

An 1899 chromolithograph of U.S. cavalry pursuing American Indians, artist unknown. Source: Werner Company, Akron, Ohio. Published before 1923. In the public domain.
An 1899 chromolithograph of U.S. cavalry pursuing American Indians, artist unknown. Source: Werner Company, Akron, Ohio. Published before 1923. In the public domain.

by Anthony J. Marsella

PATHWAYS TO GENOCIDE

I do not know what actions the Trump presidential administration will take regarding the energy-genocide-ecocide tradeoff in which “Oil” always seems to win. I do know, however, what actions the existing Obama administration has taken! Oil trumps people! Oil trumps pollution! Oil trumps reason! It is ecocide! All aspects of nature are at risk: water, air, land, animals, and people. It is genocide! Do we forget the man-made disasters associated with oil production? Imagine the consequences of a pipeline rupture for the upper Missouri River! Remember! It is lawys after fact apologies and inadequate compensations. Too late!

Standing Rock now is symbolic with “cide.” It is ecocide, genocide, suicide, and nationcide. (See www.fun-with-words.com, for a list of hundreds of words ending in “cide.”) In all instances, “cide” refers to the act of killing.

Yes, it is Genocide! This traumatic frightening term has been commandeered by so many others across the world, justified in all instances, but now reluctantly assigned to the destruction, violence, and war characterizing centuries of abuse against the Native American Indians. It is a final battle, apocryphal in proportion.

Genocide is a term coined in 1944 by Raphael Lemkin to describe the deliberate and systematic destruction, in whole or in part, of an ethnic, racial, religious, or national group. It is defined in Article 2 of the  Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG) of 1948 as “any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial, or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the groups conditions of life, calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; [and] forcibly transferring children of the group to another group. (Convention on the Prevention and Punishment of the Crime of Genocide. Note: “ethnical”, although unusual, is found in several dictionaries) (Wikipedia Website).

The pathways to Genocide are many; each pathway carries with it the potential for destruction of a people and a way-of-life. The push is always the same! “You are either with us or against us,” demonic leaders cry as they seek total control. Homogenization is sought; a world of total agreement and conformity to a catastrophic vision in which protests must be subdued, even if it requires the destruction of lives and ways-of-living.

Anthony J. Marsella, Ph.D., a  member of the TRANSCEND Network, is a past president of Psychologists for Social Responsibility, emeritus professor of psychology at the University of Hawaii, and past director of the World Health Organization Psychiatric Research Center in Honolulu. He is known nationally and internationally as a pioneer figure in the study of culture and psychopathology who challenged the ethnocentrism and racial biases of many assumptions, theories, and practices in psychology and psychiatry. In more recent years, he has been writing and lecturing on peace and social justice. He has published 15 edited books, and more than 250 articles, chapters, book reviews, and popular pieces. He can be reached at marsella@hawaii.edu.

 

 

THE STANDING ROCK PROTEST: Part 1

The iconic sacred Standing Rock of the Sioux. According to Dakota legend, it is a body of a young Indian woman, with her child on her back, who refused to accompany the tribe as they moved south. When others were sent back to find her, she was found to have turned to stone. The stone overlooks an area that was once the empire of the mighty Sioux Nation. This file is licensed under the Creative Commons Attribution-Share Alike 2.0 Generic license. Author: U.S. Department of the Interior, 1963.

By Anthony J. Marsella

I have two major purposes in writing this commentary:

  1. To call attention to the national media’s intentional lack of coverage to the Standing Rock protests. This lack of coverage is an egregious affront and insult to Native American Indians and their supporters, and also to indigenous peoples everywhere caught in struggles against oppression and exploitation by the national and global political elite and cabal: corporate-governments-military. We are witnessing Genocide, Ecocide, and Nationcide!  And still the silence!

2. To address the tragic state of our nation’s alleged commitments to our sacred documents enshrining human rights, participatory governance, equality, and transparency in decisions and policies.

STANDING ROCK: AN ICONIC EVENT DENIED VISIBILITY

Amid the preoccupation with Donald Trump’s election regrets and elation, and his ascendancy to the power and privilege of the USA presidency, there is a conspicuous absence of attention to the what may be the most critical struggle for human rights and human dignity in the United States since the civil rights protests of African American and Women’s Rights born in the 1950s and continuing today.

Even within the context of the continuing struggles for equality and human rights of our times, the unfolding events at Standing Rock promise to dwarf past struggles in their ultimate consequences for revealing the egregious realities of corporate dominance, federal and state government betrayal, and militaristic control and aggression of USA society today.

Protests at Standing Rock by Native American Indians and supporters of law, justice, and conscience, are conspicuously absent from front-page coverage and editorials, and also from TV news shows. Newspaper headlines and opening news coverage stories should be blaring the events at Standing Rock, the origins, historic course, genocidal process,  promoted and sustained by corporate-government-military cabal complicity in the wanton destruction of the Native American Indian land, traditions, and people. It happened and is happening on your watch!

The media coverage should be relentless, and not be left to independent media sources struggling to survive financially as national media stocks soar! This is a national tragedy, and is far more important to our national identity and survival then the vast majority of topics covered. Shame on you New York Times! Shame on you Washington Post! You reveal your ownership and control!

The national political elite have spoken; once again human life and dignity will be sacrificed on the altar of greed and dominance; once again, the concentration of wealth, power, and position in the hands of a few, rule. Must I list the names of the billionaires, political figures, and military luminaries, we have elevated to positions of respect and admiration? Must I cite the award celebrations attempting to establish “icons” to be followed as admirable examples of the status quo? Must I list the celebrities who prance before the media in expensive couture, baring bodies, guarding conscience, and protecting image?  It happened, and is happening, on your watch.  Native American Indians are dying once again in a struggle for their inalienable rights. Where are you?

Anthony J. Marsella, Ph.D., a  member of the TRANSCEND Network, is a past president of Psychologists for Social Responsibility, emeritus professor of psychology at the University of Hawaii, and past director of the World Health Organization Psychiatric Research Center in Honolulu. He is known nationally and internationally as a pioneer figure in the study of culture and psychopathology who challenged the ethnocentrism and racial biases of many assumptions, theories, and practices in psychology and psychiatry. In more recent years, he has been writing and lecturing on peace and social justice. He has published 15 edited books, and more than 250 articles, chapters, book reviews, and popular pieces. He can be reached at marsella@hawaii.edu.