And ye shall inherit the whirlwind (or learn to live in gratitude and grace), Part 2

By Reverend Dr. Doe West

By Stefan Schindler

The vast majority of American citizens have been conditioned to think that democracy and capitalism are synonymous, and that socialism equals fascism.  To which we can apply Mark Twain’s observation: “Loyalty to petrified opinion never yet broke a chain or freed a human soul.”

John Lennon said: “I think our society is run by insane people for insane objectives.  I think we’re being run by maniacs for maniacal ends.  I think they’re all insane.  But I am liable to be put away as insane for expressing that.  That’s what is insane about it.”

Noam Chomsky notes: “I don’t know what word in the English language … applies to people who are willing to sacrifice the literal existence of organized human life so they can put a few more dollars into highly stuffed pockets.  The word ‘evil’ doesn’t even begin to approach it.”

Plato said in The Phaedo that “all wars are fought for the acquisition of wealth.”  Today, the American landscape is littered with statues of generals on stallions, while memorials to prophetic peacemakers are barely to be found.

War memorials abound, but where are the institutes for the study and practice of peace that could hold the promise of a better future?

Imperialism is the most potent and nefarious force in human history, and it haunts us today.  America has nearly a thousand military bases scattered across the globe, mostly in countries that don’t want them there.  New York calls itself “The Empire State;” and the Empire State Building on Fifth Avenue in New York City remains a popular tourist attraction, its very name unrecognized as a paean to the unrelenting violence, death and destruction of mega-wealth’s imperial ambitions.

Decade after decade, American students say history is the most boring subject in school.  Perhaps this would change if every history textbook began with Mark Twain’s observation that “America’s flag should be a skull-and-crossbones,” and if parents and students demanded to know why he said that, and teachers were sufficiently well-informed to provide an honest answer. 

The only sane and civil alternative to global capitalism gone amok is democratic ecosocialism, wherein citizens are keenly attuned to the lessons of history, respect and revere the biosphere, have ample time to continue their self-education, and are well-schooled in the critical thinking skills necessary to detect and refute sophistic speechifying.

A just society is committed to the well-being of all, and is therefore committed to egalitarian economics, universal healthcare, voluntary simplicity, free lifelong educational opportunity, preservation of natural resources, and a modest and well-tamed military overseen by “guardians” committed to peace.

Note from Kathie MM:

Pegean says, “”Joy is a form of resistance.” (Attributed to Maya Angelou)

And resistance can be joyful.

FROM DARKNESS AT NOON TO THE GLOW OF HOPE, Part 2

 

Aztec dancers perform at the “End the Wars at Home and Abroad” Spring Action 2018 in Oakland, California. April 15, 2018. File licensed under the Creative Commons Attribution-Share Alike 4.0 International license. Author: Pax Ahimsa Gethen.

by Stefan Schindler

 

The Tragic Triumph of the Reagan Counter-Revolution

Against The Spirit of the Sixties, Now Counterbalanced by

the Rekindling of Candles in the Wind

What is to be done about the country in times that seem increasingly dark? Well, all is not lost. The seeds of peace sown in The Sixties continue to sprout across the land. If despair is blowin’ in the wind, so is hope, and the reinvigorating of protest against the status quo. If more and more people are sleepwalking through history, it is also true that more and more people are waking up.

Yes, the sophists, dogmatists and fanatics are better funded and better organized; but there is also an ongoing energizing of national and global enlightenment. A reawakening of the enlightened protest that was the signature glow of The Spirit of The Sixties.

You may say I’m a dreamer, but I’m not the only one: Imagine: a world living in peace. More and more people are doing that, and committed to acting in such a way as to bring it about. For example, the Dalai Lama is one of the most admired people in the world. He is a living archetype of peacemaking, calling for egalitarian economics, ecological sanity, and a common religion of kindness.

Meanwhile, forums for enlightened discourse proliferate daily. Engaging Peace, Political Animal, and The Peace Abbey Foundation are three such forums.

Let us, then, as we said in The Sixties, “Keep the faith,” “Keep on truckin’,” commit to lives of voluntary simplicity, love our neighbors in the global village, sing our songs, do our dance, and stay committed to giving peace a chance.

We have a duty: the greater good to serve. And thus bequeath to our children: the world of peace and beauty they deserve.

 Imagine it here and now.

 

Enlightenment and Social Hope, Part 3

For Enlightenment by Kathie Malley-Morrison

by Stefan Schindler

Standing before Michelangelo’s statue of David, the poet Rilke said: “I must change my life.”  A Catholic bishop, after reading the Dalai Lama’s autobiography, said in his New York Times book review: “We must change our lives.”

Norman Mailer noted the contradiction at the heart of America’s ethical schizophrenia. As a largely self-defined Judeo-Christian nation, America pretends to worship the Prince of Peace, yet forgets that Jesus chased the money-changers out of the temple. America sacrifices its moral integrity on the altar of a perpetual and frenzied pursuit of profit. Today, the gap between rich and poor is larger than it was in the 1920s.

America’s unregulated banking system was the primary cause of the Stock Market Crash of 1929, causing the Great Depression of the 1930s, the devastation of the European economy, and the rise of fascism resulting in World War Two.

Justice Louis Brandeis said: “We can have great concentrations of wealth in the hands of a few, or we can have democracy. We cannot have both.”

Brandeis and Mailer point to democratic socialism as the only viable way to save America’s soul. Democratic socialism – roughly defined as egalitarian economics and a politics actually “for the people” – was embodied in Franklin D. Roosevelt’s “New Deal.” FDR’s “New Deal” included a nation-wide system of Savings and Loans banks prohibited from the stock market gambling so insidiously inherent on Wall Street and resulting in periodic recessions ranging from modest to extreme.

The Savings and Loans were systematically destroyed during the Reagan presidency in what was called the S&L crisis, as part of the Republican Party’s counter-revolution against The Spirit of The Sixties and FDR’s legacy of economic justice.