Ending US wars

by Michael Knox

If, like me, you are sick of our country’s involvement in endless wars, but you think there is nothing anyone can do to stop the murder, an article I recently published in Truthout can change your mind. The piece is an excerpt from my book, ENDING U.S. WARS by Honoring Americans Who Work for Peace.


The old cliché about a fish not knowing it’s in water has survived for a reason. Our cultural currents can drive us toward normalizing or, worse, glorifying what we might otherwise find objectionable….

The U.S. honors its military and reinforces warrior behaviors with holidays, ceremonies, parades, Hollywood movies, TV shows, and memorials to soldiers, wars, and wartime presidents. Individual military members/veterans enjoy medals, promotions, vanity license plates, tax exemptions, free admissions, reserved parking spaces, airline boarding preferences, veteran discounts, and other privileges. These honors and privileges reinforce militarism in the U.S.; no other group of citizens is as revered.

Joe Biden ended his inauguration address, presidential victory speech, and his Democratic National Convention nomination acceptance speech with the words “And may God protect our troops.” Donald Trump usually ended his speeches with “God bless our great military.” Patriotic ceremonies and public recognitions of the military are so commonplace that few Americans even think about, much less question, them.”

To enjoy a rich discussion of the steps countless Americans have taken to resist and overcome the normalization of war, you can read the whole book, available at major bookstores.

Give peace a chance: Don’t believe the war profiteers, Part 3

Detail from Vereshchagin’s painting The Apotheosis of War (1871) came to be admired as one of the earliest artistic expressions of pacifism – Public Domain

by Roy Eidelson

Let’s move to the third core concern manipulated by the war profiteers: distrust. We tend to divide the world into those we find trustworthy and those we don’t. Where we draw that line matters a lot. When we get it right, we avoid harm from those who have hostile intentions, and we’re able to enjoy the rewards of collaborative relationships. But we often make these judgments with only limited information of uncertain reliability. As a result, our conclusions about the trustworthiness of particular people, groups, and sources of information are frequently flawed and problematic, especially when others with ulterior motives—warmongers immediately come to mind—have influenced our thinking.

For instance, “They’re Different from Us” is one distrust mind game that war profiteers rely on when trying to win over the public’s support. They use it to encourage our suspicions of other groups by arguing that they don’t share our values, our priorities, or our principles. We see this regularly, including in the highly lucrative business of promoting Islamophobia, and also when other nations are repeatedly characterized as primitive and barbaric. This mind game works because, psychologically, when we don’t perceive someone as part of our ingroup, we tend to view them as less trustworthy, we hold them in lower regard, and we’re less willing to share scarce resources with them. So, convincing the American public that a group is truly different or deviant is a significant step toward diminishing our concern for their welfare.

At the same time, representatives of the war machine turn to a second distrust appeal—the “They’re Misguided and Misinformed” mind game—to smear anti-war opponents. They spur distrust toward these critics by arguing that they lack sufficient knowledge, or suffer from unrecognized biases, or are the victims of others’ intentional misinformation—and that, as a result, their dissenting views are unworthy of serious consideration. So, for example, the war profiteers disparage and try to discredit anti-war groups like World Beyond War, Code Pink, and Veterans for Peace with demonstrably false claims that the activists don’t understand the real causes of the problems they seek to fix, and that their proposed remedies will only make matters worse for everyone. In fact, the actual evidence rarely supports the positions of endless war enthusiasts. When this mind game is successful, the public disregards important voices of dissent. And when that happens, crucial opportunities for tackling out-of-control militarism and advancing the common good are lost.

Turning now to the fourth core concern, superiority, we’re quick to compare ourselves to others, often in an effort to demonstrate that we’re worthy of respect. Sometimes this desire is even stronger: we want confirmation that we’re better in some important way—perhaps in our accomplishments, or in our values, or in our contributions to society. But in these efforts to bolster our own positive self-appraisals, we’re sometimes encouraged to perceive and portray others in as negative a light as possible, even to the point of dehumanizing them. And since the judgments we make about our own worth—and the qualities of others—are often quite subjective, these impressions are also susceptible to manipulation by the war machine.

For example, the “Pursuing A Higher Purpose” mind game is one way that war profiteers appeal to superiority in order to build public support for endless war. Here, they present their actions as an affirmation of American exceptionalism, insisting that their policies have deep moral underpinnings and reflect the cherished principles that lift this country above others—even when what they’re defending is the pardoning of war criminals; or the torturing of terrorism suspects; or the internment of Japanese-Americans; or the violent overthrow of elected leaders in other countries, to name just a few instances. When this mind game succeeds, contrary indicators—of which there are a lot—are disingenuously explained away as the mere, small imperfections that always come with the pursuit of collective greatness. Too often, the public is fooled when greed is disguised in ways that tap into our sense of pride in our country’s accomplishments and its influence in the world.

Representatives of the war machine simultaneously aim to marginalize their critics with a second superiority appeal: the “They’re Un-American” mind game. Here, they portray those who oppose them as disgruntled and unappreciative of the United States and the values and traditions that “real Americans” hold dear. In doing so, they take particular advantage of the public’s entrenched respect and deference toward all things military. In this way, they prey on the allure of what psychologists call “blind patriotism.” This ideological stance involves the staunch conviction that one’s country is never wrong in its actions or policies, that allegiance to the country must be unquestioning and absolute, and that criticism of the country cannot be tolerated. When this mind game is successful, anti-war forces are further isolated and dissent is ignored or suppressed.

Finally, in regard to our fifth core concern, real or perceived helplessness can sink any undertaking. That’s because believing we can’t control important outcomes in our lives leads to resignation, which wrecks our motivation to work toward valuable personal or collective objectives. Social change efforts are severely hampered when people feel that working together won’t improve their circumstances. The belief that adversity can’t be overcome is something we fight hard to resist. But if we reach that demoralizing conclusion anyway, its effects can be paralyzing and difficult to reverse, and warmongers use this to their advantage.

For instance, the “We’ll All Be Helpless” mind game is one way that war profiteers appeal to helplessness in order to win over to the public’s support. They warn us that if we fail to follow their guidance on purported national security matters, the result will be dire circumstances from which the country may be unable to ever escape. In short, we’ll be much worse off, and without the capacity to undo the damage. The threat that so upsets advocates of endless war may be a proposal to restrict domestic surveillance; or an effort to intensify diplomatic overtures rather than military interventions; or a plan to place limits on runaway Pentagon spending; or calls to reduce our nuclear arsenal—all reasonable paths to protecting human rights and encouraging peace. Unfortunately, prospects of future helplessness are often frightening enough that even deeply flawed arguments against worthwhile recommendations can seem persuasive to an apprehensive public.

At the same time, the war machine works to disempower its critics with a second helplessness appeal: the “Resistance Is Futile” mind game. The message here is simple. We’re in charge and that’s not going to change. Innumerable lobbyists, high-tech displays of “shock and awe” weaponry, and not-so-subtle carrots and sticks with our elected officials are used to create an aura of invincibility against anti-war efforts that aim to moderate the military-industrial complex’s outsized footprints and profits. They work to demoralize, sideline, ostracize, threaten, and intimidate those who seek to restrain them. This ploy works if we’re convinced that we can’t succeed against the war profiteers, because then our change efforts quickly grind to a halt or never get off the ground.

Note from Kathie MM: Visit Engaging Peace Friday for the final post in Dr. Eidelson’s current series. And think activism.

Two Paths in the Wood: “Choice” of Life or War, Part 1

“Choice:” Poetic, Personal, and Political from guest author Dr. Anthony Marsella.*

The Road Not Taken

Two roads diverged in a yellow wood,
And sorry I could not travel both. . . .  Somewhere ages and ages hence,
Two roads diverged in a wood,
And I . . . And I took the one less traveled by. And that has made all the difference. 

Robert Frost, Pulitzer Prize-winning American poet (1874-1963)

Literary critics have written a lot about this popular Robert Frost poem. All seem to agree that the essence of Frost’s poem is the importance of “choice” in the absence of any knowledge of possible consequences the making of an important decision without knowing the likelihood of the outcomes. This decision requires the willingness to choose, based on personal confidence, trust, and, perhaps more than anything else, courage.

Critics suggest Frost expressed in his poem that there was no better path, but rather that “choice” is our daily reality Choice is always present. Choice is inherent in the nature of human life, and forms the basis for individual and social morality. Unlike other species that rely on reflexive, inborn fixed-response patterns, humans have the capacity for choice, although there may be little conscious awareness of this special capacity. As life unfolds, the consequences of our choices reveal the wisdom (i.e., fulfillment, satisfaction, comfort), and/or regrets (i.e., remorse, penitence, guilt, trauma) of our life.

I chose Frost’s poem as a departure point for a choice all humans face at this time in our world; in my opinion, the choice is between endless war or nurturing and sustaining life. Here I could substitute the word “peace,” but I am uncertain at this point what peace means. People, societies, and nations use the word peace with impunity to benefit their own needs, rather than as a source of mutuality, an enduring condition in which violence, destruction, and war are refused. Enough!

I am asking for a world free of strife, suffering, agony, and endless pain and grief. The apocalyptic horses are exacting their legendary tolls of poverty, famine, disease, and war, amidst threats of extinction, disposable lives, and the exhaustion of natural resources. We are living in the Anthropocene Era  (age) in which human behavior, shaped by choice, is the dominant force that shapes our world’s survival. The two greatest capacities of humanity — consciousness and conscience—have yielded to denial and avoidance in favor of reflex and impulse. Cui Bono?

 *Anthony J. Marsella, Ph.D., Emeritus Professor, Department of Psychology, University of Hawaii. Dr. Marsella’s essay was originally published by Transcend Media Service at https://www.transcend.org/tms/2014/10/two-paths-in-the-wood-choice-of-life-or-war/ . We will publish excerpts from it intermittently over the next few months.