The Power of Tyranny, the Tyranny of Power

Police in riot gear at Ferguson, MO, protest. This file is licensed under the Creative Commons Attribution 2.0 Generic license. Author: Jamelle Bouie.

By Kathie MM and Anthony J. Marsella

To begin our new series on Torture, Tyranny, and Terrorizing, Dr. Anthony Marsella shared his perspectives on torture , highlighting the many forms that torture can take, ranging from child abuse through slavery to waterboarding, and murder.

Today we turn our attention to tyranny, defined as the “arbitrary or unrestrained exercise of power; despotic abuse of authority.” Power, like torture, is a many-edged sword that can wreak terror and injustice in the hands of a tyrant.

As described by Professor Marsella in Transcend magazine:

  1. “Politics is about the “distribution” of power;
  2. Power is the capacity to effect “change” through control and domination of power sources and distribution;
  3. “Asymmetric” distributions of power risk abuses of individual, group, and nation rights, privilege, and choice;
  4. “Governance” constitutes a structure, organization, and process for monitoring, distributing, and sustaining power;
  5. Vertical “governance” structures and processes are subject to abuse via hierarchical concentrations of power;
  6. Societal population sectors with disproportionate wealth, privilege, and position can establish power “hegemony” (i.e., excessive self-serving influences);
  7. “Hegemonic” power sanctions use of “force” both to maintain control, dominance, and influence, and to preserve the status quo favoring power bases;
  8. “Force” options used by those in power include violence, war, “total” war, assassination, false flags, propaganda, deceit, character defamation, and assassination;
  9. “Absolute” power may be invested in a dictator, secret government, established government-military-corporate-media-educational complex, and/or cabals of undemocratic sources;
  10. “Absolute” power corrupts “absolutely;”
  11. All forms of power corruption result in asymmetric distribution of rights, privileges, and opportunities;
  12. Power corruption is evident in cronyism, bribery, favoritism, secrecy, advantage, force, nepotism, tribalism, and excessive wealth accumulation;
  13. “Absolute” power does not yield readily to public criticism, disapproval, or condemnation;
  14. Legal, ethical, constitutional, and moral codes of power distribution are often “biased” in favor of those in power, resulting in “injustice;”
  15. Power “injustice” abuses result in reactive and compensatory uses of “force” by victims of “injustice,” including protests, rebellion, violence, and “allegations” and “accusations” of “terrorism.”

BUT, resistance to power injustices does not always take the form of reactive force.  In our next post, we will consider the range of options—and forms of power—available to individuals and groups dedicated to resisting abuses of power.

 


Anthony J. Marsella, Ph.D., a member of the TRANSCEND Network for Peace, Development and Environment, is a past president of Psychologists for Social Responsibility, Emeritus Professor of psychology at the University of Hawaii’s Manoa Campus in Honolulu, Hawaii, and past director of the World Health Organization Psychiatric Research Center in Honolulu.  He is known internationally as a pioneer figure in the study of culture and psychopathology who challenged the ethnocentrism and racial biases of many assumptions, theories, and practices in psychology and psychiatry. In more recent years, he has been writing and lecturing on peace and social justice. He has published 21 books and more than 300 articles, tech reports, and popular commentaries. He can be reached at marsella@hawaii.edu.

The complete Transcend article can be found here.

Ferguson: The telling is in the art

by Kathie MM

Artists, musicians, and poets often seem to have a special capacity for empathy and a driving need to use their gifts to resist violence and oppression. Their work makes a chronically troubled world a better place, a place where hope can survive,  resistance to violence can grow, and diverse peoples can join together for good.

A spectacular recent example of art and poetry as vehicles for peace and reconciliation can be found in the book, Painting for Peace in Ferguson.

This book is advertised as a children’s book; it has been viewed as a resource for helping children deal with the “national tragedy” that rocked Ferguson, MO, in 2014, when an unarmed 18-year-old man of color, Michael Brown, was shot and killed by a white policeman, and the community erupted in protests that turned violent .

As a children’s book, Painting for Peace in Ferguson is a deserving inclusion on the 2016 Teachers’ Choices Reading List.   But it is far more than a children’s book.

Like its companion piece, Painting for Peace: A Coloring Book for All Ages , it is a beautiful and inspiring book for every human being with a heart that can be moved by loss and by pain, and by recovery and healing. It is rich enough in color, words, and message to deserve a place of honor on a coffee table, an engaging item for all eyes.

The author, Carol Swartout Klein,  has gifted us not just with eye-delighting artwork from the boarded up windows in post-riot Ferguson, and not just with moving photographs of volunteers working to substitute art for wreckage, and not just with messages of peace from inspiring sources, but also with hope, with inspiration, and with appreciation for the power of a community that works together to heal.

Proceeds from the sale of Painting for Peace in Ferguson and Painting for Peace: A Coloring Book for All Ages are being re-invested in arts and education programs in the community of Ferguson. The healing goes on.

Militarize police against terrorists? Bad idea.

 

Tom Zbikowski, Fort Walton Beach, Fla., Police Department SWAT team member, walks the hallways in Campbell Township Elementary School at the Muscatatuck Urban Training Center, Butlerville, Ind., while portraying an active shooter during the 2015 Air Force Research Laboratory Commanders Challenge, June 15-19. Four members from the SWAT team participated in the challenge playing the role of emergency responders in addition to the active shooter. (U.S. Air Force photo by Wesley Farnsworth)

Whether you are a privileged student in a good university, a parent of small children, a kid, a grandmother, or any of the other types of ordinary people in this country, you should be worried about the increasing militarization of the police.

The police are human beings. That means they are subject to all kinds of influences, just like everybody else; for some of them, their families, their communities, and the media to which they have been exposed have made them angry, frightened, violent, hateful, bigoted.  These traits are pretty scary in anyone, but particularly in people with guns.  Especially big guns, rapidly firing guns, guns with no brains or morals.

And because they are human, police can also make mistakes. Huge mistakes.

You all know about Ferguson, Missouri, and similar nationally-recognized episodes starring militarized police but even Ferguson has its less well known stories.

There are probably thousands of other examples of police misuse of their increasingly militarized power—and the limited sanctions that ensue from their misuse– that led to tragedy.

For example, read this brief TruthOut article for five really outrageous examples of SWAT raids gone wrong.

As is true of so many social problems, efforts are being made to rein in the abuses of a militarized police force .

If enough people become involved, perhaps we can reduce the progress towards 1984 in 2015 and beyond.