George Santayana – Engaging Peace

I Pray Daily to Awaken from the Nightmare of History (James Joyce) Part 2

Posted on June 25, 2018March 9, 2021 by kathiemm

by Stefan Schindler

During America’s conquest of Puerto Rico and the Philippines, Mark Twain declared: “America’s flag should be a skull and crossbones.”

More recently, Martin Luther King reminded us: “Wealth, poverty, racism, and war – these four always go together.” To these four we should also add the pervasive presence of political sophistry, now culminating in the tragic triumph of the Reagan counter-revolution against The Spirit of The Sixties.

Masters of mind control, the puppeteers at the apex of world power continue to steer the planet toward economic collapse, ecological apocalypse, and nuclear holocaust. Decades ago, Noam Chomsky published an essay on “The Responsibility of Intellectuals” to address these questions, thus echoing Bertrand Russell, George Orwell, and Aldous Huxley. In Orwell’s words: “History is more and more a race between education and catastrophe.”

The reason we are now collectively sliding back toward medieval barbarism – supported by evangelical voters of whom Jesus is ashamed – is simple. In Michael Parenti’s words: “The rich are never satisfied. They want it all. If you know that, and nothing else, you still know more than all those people who know everything else, but not that.”

Recalling Plato’s cave parable, Howard Zinn observed: “The truth is so often the opposite of what we are told that we can no longer turn our heads around far enough to see it.” Chomsky adds the Socratic twist: “The problem is not that people don’t know; it’s that they don’t know they don’t know.” And the problem is exacerbated by the moral and intellectual cowardice of most teachers in American public, private, and higher education, dazed and confused by their own historical illiteracy, and unable to comprehend George Santayana’s prescient warning that “those who don’t learn from history are condemned to repeat it.”

When perpetual kindness is met with constant and increasing cruelty, it’s time for some righteous ferocity. Even Jesus chased the money-changers out of the temple; and he likely did it with a bull-whip, since he knew that merely saying “please” was utterly futile. Yes, peace begins with us; and peace and justice sometimes require a ferocious roar, like the late-life speeches of Bobby Kennedy and Martin Luther King.

To paraphrase Michael Parenti: It is better to swim against the current than to be swept over the cliff.

As Victor Wallis notes in his book Red-Green Revolution, the long overdue and most effective solution to our social and global crisis is the merger of resistance movements into a unified force, because this is what it will take to overcome the lunacy of those in power.

America desperately needs a news media no longer subservient to the dominant corporate elite; just as it desperately needs a civic discourse informed by informed citizens. Meanwhile, it is well to remember that individual innocence is no protection from collective responsibility.

Enlightenment and Social Hope, Part 1

Posted on April 6, 2018May 11, 2018 by kathiemm

Searching for Enlightenment by Kathie Malley-Morrison

By Stefan Schindler

In his 1784 essay on the nature of Enlightenment, Immanuel Kant declared: “Enlightenment is liberation from self-imposed immaturity.” He also noted that, if I may be so bold as to paraphrase, “We live in an age of enlightenment, but we do not yet live in an enlightened age.”

Kant’s observations ought to give us pause. They are worth pondering. They are as relevant today as they were in the late 18^th century. To reflect upon them with the seriousness they deserve, we might begin by noting that one hundred years later, another German philosopher, Friedrich Nietzsche, said of the same Prussian country in which Kant wrote his revolutionary Critique of Pure Reason: “This nation has made itself stupid on purpose.”

Nietzsche’s observation applies to America today. So does the maxim by George Santayana: “Those who don’t learn from history are condemned to repeat it.” Let us then pause a moment to reflect upon the possibility – indeed, the necessity – of what Richard Oxenberg calls “heart-centered rationality.”

Heart-centered rationality is a way of referring to The Golden Rule, revived by Martin Buber in the Kantian-based ethics of his book I and Thou. Kant and Buber argue for the innate dignity of every person; a dignity worthy of respect. In order, then, to put an end to what the post-Kantian philosopher Hegel called “the slaughter-bench of history,” we need an ethical, educational, and cultural revolution; one in which cooperation has primacy over competition, and which embraces what the Dalai Lama calls “a common religion of kindness.”

Accordingly, we must recognize that our collective survival now depends upon a global commitment to what might best be called The Enlightenment Project. This, of course, returns us to Kant’s definition of enlightenment, which I will elaborate on in my next post, with reference to other major figures in the history of philosophy and the pursuit social justice.

Meanwhile, we might begin by noting that during America’s wars on Puerto Rico and the Philippines, Mark Twain declared: “America’s flag should be a skull-and-crossbones.” And when Mahatma Gandhi was asked what he thought of Western civilization, he replied: “I think it would be a good idea.”

Co-founder of The National Registry for Conscientious Objection, a Woodrow Wilson Fellow, a recipient of The Boston Baha’i Peace Award, and a Trustee of The Life Experience School and Peace Abbey Foundation, Dr. Stefan Schindler received his Ph.D. in Philosophy from Boston College, worked one summer in a nature preserve, lived in a Zen temple for a year, did the pilot’s voice in a claymation video of St. Exupery’s The Little Prince, acted in “Who’s Afraid of Virginia Woolf,” and performed as a musical poet in Philadelphia, Boston, and New York City. He also wrote The Peace Abbey Courage of Conscience Awards for Howard Zinn and John Lennon. He is now semi-retired and living in Salem, Massachusetts. His books include The Tao of Socrates, America’s Indochina Holocaust, Discoursing with the Gods, and Space is Grace; his forthcoming book is Buddha’s Political Philosophy.

Buddhist Social Democracy, Part 1

Posted on September 9, 2017 by kathiemm

by Stefan Schindler

All things pass; life is brief; seek freedom; be kind. Siddhartha Gautama, Gangamala Jataka

“A Buddha arises for the welfare of the multitude.”

This is a common refrain in Buddhist sutras. On Buddha’s Eightfold Path to the common good, a spoke in the Dharmachakra – Siddhartha’s “Teaching Wheel” – is “right vocation.” Right vocation is ethical employment guided by the medical maxim, “Do no harm.”

Buddha’s politics aim for moral-egalitarian economics, informed by the main Buddhist issue: suffering and freedom from suffering (the first and third of Siddhartha’s Four Noble Truths).

A just society is peaceloving and peaceful. Violence opposes that. Violence and poverty go together. But if poverty is the breeding ground of crime, so too is wealth. Indeed, the primary cause of poverty is wealth itself. Excess wealth among the few creates insecurity, fear, desperation and despair among the many. This is a crime against humanity.

Buddhist social democracy offers economic balance, making space for personal and communal creative evolution. Heart-centered pedagogy is its path, where all the institutions of society support lifelong educational opportunity. Giving peace a chance through voluntary simplicity and the joy of learning.

A psychiatrist for the criminally insane once noted that her clients’ crimes were mere drops of blood in the sea of pain inflicted by the captains of industry and their political, military and media puppets.

Locally and globally, economic apartheid is capitalism run amok; a collective Faustian bargain. The delicate balance of freedom and authority tilts toward fascism.

Benito Mussolini said: “Fascism ought rightly to be called Corporatism, since it embodies the fusion of state and corporate power.”

American Supreme Court Justice Louis Brandeis declared: “We can have democracy, or we can have vast wealth in the hands of a few. We cannot have both.” Howard Zinn observed: “While the jails are full of petty thieves, the grand thieves are running the country.”

Thirsting for distraction after long hours of competitive work, citizens become historically and politically illiterate; ignorant of their actual past, present and trajectory. Trapped by “chains of illusion,” in a high-tech version of Plato’s cave. Worldview warped by a blizzard of epistemological confetti. Unable to cope with the power elite’s weapons of mass dysfunction. This is important.

An informed citizenry is the prerequisite for a functioning democracy, gifted with the leisure, skills and desire to comprehend, critique and oppose plutocratic ruptures in domestic and global harmony. George Santayana elaborates: “Those who don’t learn from history are condemned to repeat it.”

The more a government serves capital profiteering instead of the welfare of the multitude, the more fractured a society becomes.

Martin Luther King offers a diagnosis: “Wealth, poverty, racism and war always go together; and we cannot solve one without solving the others.”

H. G. Wells warned: “History is now a race between education and catastrophe.” Accordingly, a just society does not empower a news media which critiques peacemakers in the name of patriotism.

Nagarjuna says to a sophist: “When you cast your faults onto me, you are like a man riding a horse who has forgotten where his horse is.”

Mark Twain says, with an exasperated sigh: “The lie is half-way around the world before truth has its boots on.”

Chogyam Trungpa – twentieth century Tibetan Buddhist in the West – shows Buddha’s teachings to be therapeutic: “Buddhism is all about returning to the sanity we were born with.”

THE UNITED STATES OF AMNESIA, CONCLUSION

Posted on January 1, 2017 by kathiemm

by Stefan Schindler

To paraphrase George Santayana: Those who don’t learn from history are condemned to repeat it.

Not only is America the most militarized and largest debtor country in the world, it remains the only technologically advanced country lacking universal health care and still clinging to the death penalty.

Since 1985, middle class income in Germany has risen five times faster than middle class income in America. German workers have two months paid vacation per year; guaranteed, taxpayer financed, universal health care; and a higher quality, more egalitarian national education system than America, with generous funding for the arts.

Meanwhile, among the advanced industrial nations of the world, America has one of the highest infant mortality rates, the highest percentage of citizens in prison, and more than 40 million American families deprived of health insurance (a number recently mitigated by Obamacare).

In addition to his militarization and deficit spending, Ronald Reagan’s most profound domestic legacy was the vast expansion of two segments of the American population: billionaires and the homeless.

Instead of being the most militarized, debt ridden, fundamentalist, stupefied, historically illiterate, consumer driven, energy gulping, empire building, sports and celebrity obsessed, advertising drenched, and dangerous nation in the world today, the U.S.A. could, as it once was, be a beacon of hope.

This could easily be accomplished by instituting: a four-day work week, a five-hour work day, universal health care, affordable child care, guaranteed economic security and a living wage, taxpayer-financed life-time educational opportunity, global interfaith dialogue, nuclear disarmament, demilitarization, democratic pluralism with multi-party choice, supremely well-paid full-time teachers across the educational spectrum, a sane and modest teacher-student ratio in classrooms, the teaching of real history instead of mythic mush, the de-monopolization of the media, the “greening” of ecological sustainability, and vastly increased funding for the arts in schools and beyond, with daily street fairs and festivals for everybody and time enough to enjoy them.