Self-evident or reserved for the power elite? Part 2.

Fourth of July fireworks seen across the Potomac River at Washington, D.C., USA, July 4, 2011. This file is licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license. Author: Joe Ravi. license CC-BY-SA 3.0 .

by Kathie Malley-Morrison

For our July 4, 2016, post, we asked whether Americans have honored and promulgated the principles stated in our Declaration of Independence. Our answer: Not unless it suited the interests of the ruling powers within the nation to do so. Which is, relatively speaking, almost never.

The grievous failure of successive US governments to promote life and liberty (let alone the pursuit of happiness) is appalling not only in relation to their tolerance of slavery (officially “legal” in this country until the Emancipation Proclamation, illegal but continuing in various forms ever since) but also in their violent opposition to such pursuits in peoples trying to overthrow vicious and unjust governments elsewhere.

The failures to support liberation movements are numerous but here are two ignominious examples that at least some Americans know about:

The Philippines  Over 100 years ago, the United States replaced Spain as the foreign power occupying the Philippines. American forces went to the Philippines in 1898 purportedly to help Filipino rebels achieve independence from the yoke of imperial Spain; instead, the US government, pursuing its own imperialistic goals, initiated a vicious war against the rebels, took over control of the Philippines, and occupied the islands for decades, not until July 4, 1946, did it finally recognize Philippines independence.

Vietnam: Over 50 years ago, the United States replaced France as the imperialistic power occupying Vietnam, purportedly to save “South Vietnam” from the “ruthless Communists” of “North Vietnam” (the  Vietminh).  A lot of good books and articles have been written concerning this particular crushing of an indigenous people’s efforts to gain liberty and justice from foreign occupiers, but Noam Chomsky summarizes it well in this interview with Paul Shannon.

To understand what all those fireworks on the Fourth of July really signify, just check out this Global Policy Forum summary of US military activity since, in the course of events,  the early colonialists declared their independence from Great Britain. Perhaps it is time for the US to pursue a new path, truly honoring life, liberty, and the pursuit of happiness with a new holiday and a new symbol (Flag of Peace (Proposal).  Author: Julius C. Licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license. https://commons.wikimedia.org/wiki/File:Flag_of_Peace_(Proposal).PNG).)

 

A truly patriotic American is….

 

Photo of a peace flag by the US Capitol during the peace march on 2007-01-27.
Image by Rrenner at English Wikipedia and licensed under the Creative Commons Attribution-Share Alike 2.5 Generic license.

In my view, a truly patriotic American is an activist dedicated to the goals outlined in the Preamble of our Constitution.  This entails the effort to “form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity…”

I also believe that anyone who enjoys any benefits from living within a country purporting to be a democracy and providing at least some access to a democratically-based political process has the obligation to participate in that process—in particular by voting.

So, how do you become a patriotic activist in the United States? First of all you need to evaluate the current state of our system.  Ask yourself some questions: is everyone in the country treated justly?  If not who commits the injustices? Who suffers from the injustices?  What will it take to reduce injustices—better laws? Reform of the judicial system? Who has the power to make those changes?  How can you influence those power-holders?

And how about domestic tranquility?  Is the United States aglow with domestic tranquility right now? If not, what individuals and groups are dividing Americans against themselves?  What can be done to bring people together?

When today’s politicians use the word “defense,” are they really talking about defense or is the term “defense” a euphemism for terms such as conquest, imperialism, hegemony, domination? Do current governmental defense programs help or undermine the goal of defense?  And would not the ultimate defense be living in peace?

And then we have the “general welfare” and “blessings of liberty”? Does having a higher level of income inequality than all other “developed” nations contribute to the general welfare of people in this country? In the long run, can it contribute to your welfare? How about racist, sexist, ethnocentric language, or attacks on people of color, or Jews, or Muslims, or Catholics, or immigrants? Do they contribute to the general welfare? Do they secure the blessings of liberty for you, your children, your grandchildren?

If not, then pay attention to the promises of this year’s candidates for political office.  Do they offer adequate solutions to the challenges of democracy? Do some seem more tuned in to the problems than others?  Think carefully, but act too.  Vote.

 

 

Fallujah: Death and destruction again, Part 2

By guest author Ian Hansen

CIA leaflet for bounty hunters, offering $5-10K for Al Qaeda and Taliban members, or even foreigners.
CIA leaflet offering huge bounties for capture of Al Qaeda and Taliban members (even “foreigners”). Image in public domain; from Wikimedia Commons

There was a time when many U.S. and international experts on terrorism said that Al Qaeda as such “did not exist.” The claim was that Al Qaeda, especially after the post-9/11 worldwide manhunt for its leaders, was effectively little more than an internet ideology that could inspire independent groups of people who wanted to kill Americans under religious cover. For a long time, Al Qaeda had no core managing operation–no Al Qaeda central pulling the strings.

I imagine this is still the case to a large extent, but it seems that all the attempts to use civilian-indifferent, law-indifferent, truth-indifferent mass violence to stamp out a quasi-non-existent group have brought it more fully into existence. These means of fighting a phantom enemy have also brought into existence groups like Al-Shabab, and the latter is effectively aligned with the ideological goals of Al Qaeda, if not with Al Qaeda itself.

And the flowering of this ideological pathology is arguably in the interests of those who profit from violence in this country and “the West” more generally (which now effectively includes cooperative parts of “the East” as well). The willingness to use such backfiring tactics in the “War on Al Qaeda and Associated Forces” is increasingly reminiscent of the vacuum cleaner salesperson who throws dirt on your rug and then vacuums it up.

The more Al Qaeda can be increased in worldwide presence by U.S. global imperialism, the more justification there is for the continued existence of our bloated military-intelligence complex, the national security and surveillance state, the scraps of core Constitutional and human rights protections, and the concentrations of wealth in increasingly few hands.

So I see nothing positive about the people of Fallujah being taken down by the violence-loving dominionist sociopaths of Al Qaeda. I hope the people of Fallujah push them out as they did the U.S., ideally with a nonviolent movement, since nonviolent movements tend to work best according to all the existing empirical research on how to overthrow autocracy and oligarchy.

Ian Hansen, Ph.D., is an assistant professor in the Department of Behavioral Sciences at York College, City University of New York. His research focuses in part on how witness for human rights and peace can transcend explicit political ideology. He is also on the Steering Committee for Psychologists for Social Responsibility.

“Humanitarian intervention?” Imperialism still stinks, Part 4

Final in the series by guest author Dr. Dahlia Wasfi

Gaza libera. Free Palestine
Photo from WikiMedia Commons, used under CC Attribution 2.0 Generic license.

The people of lands whose riches are coveted by imperial powers must endure an almost constant battle among those vying for external control. In addition, they must bear the burden of indigenous struggle for independence. Such is the history of much of Asia, Africa, and the Americas. Such is the root of much of the conflict in the Middle East today.

The colonial state of Israel continues to expand its borders with illegal settlements in the occupied West Bank. Israeli government maps suggest planned annexation of the majority of this land. Through their expulsion from the 1940s through today, Palestinians remain the largest refugee population in the world.

Countries like Iraq, Libya, and Syria finally gained their independence from foreign powers and took control of their oil industries. Along with Iran (following the Islamic revolution in 1979), these three countries were the major forces countering Western hegemony in the region. But those Western powers—and their multinational corporations—want their profitable colonial relationship back.

In the early 20th century, to honor “the spirit of the age” of national independence[1], the imperialists called their colonial possessions “mandates.” Now in the early 21st century, imperialists—armed with far more advanced weapons technologies—call their re-domination of these countries “humanitarian intervention for regime change.” These imperialists  claim that we must save the indigenous people in the Middle East from their states, in particular, from the use of weapons of mass destruction by local powers.

Those claims proved false in Iraq and remain unproven in Syria. In Iraq and Libya, the people are much worse off today than before our “humanitarian interventions” via military assault. Bombing raids and the subsequent replacement of secular states with theocracies have resulted in death, destruction, and further loss of freedoms for the survivors. As Western oil companies and military industries reap the profits, the parasitic colonial relationships are re-established.

No matter what euphemism our government uses for its policy, it’s still imperialism. And it still stinks.


[1] Owen, Roger. “State, Power and Politics in the Making of the Modern Middle East, 3rd Edition.” Routledge, New York. 2004. p.6