Afghanistan: A Veteran’s Perspective

 

E Battery Royal Horse Artillery escaping from the overwhelming Afghan attack at the Battle of Maiwand, from “Maiwand: Saving the Guns” by Richard Caton Woodville. In the public domain.

by Michael J. Corgan

I don’t consider myself a pacifist. I believe there will always be those who choose to resort to war for little or no good reason and others of us must deal with them. However, sometimes we ourselves are the ones who resort to war for little or no good reason.

Those of us who were in the military as a profession have a particular moral responsibility to speak out.

Like my longtime colleague Andy Bacevich, I am a service academy graduate. I served several tours in wars whose justification was uncertain at best. Like him I am concerned about our propensity to get into wars with no justification: Mexico in 1846, Spain in 1898, Woodrow Wilson’s 20th century Latin American invasions, Granada and Panama in 1982, Iraq in 2003, and others.

At the Naval War College in the late 1970s we began  studying Thucydides and Clausewitz to try to determine why we, a supposed 1st-rate military power, lost to North Vietnam, a supposed 4th-rate military power.

From Thucydides one learns how easily the arrogance of power leads to foolish and disastrous military adventures, in which many are killed for no worthy aim.

From Clausewitz a more important lesson, know when to quit–when you’re not going to ‘win’ and all you’re doing is killing people, however worthy the original reason.

What prompts my concern now is our war in Afghanistan, the longest war in our history. According to New York Times interviews with commanders there,  we are farther from ‘winning’ than ever.

According to international law, we probably had justification for going to war after the Al Qaeda attacks of 9/11 – that group operated with either the acquiescence of the Taliban or the inability of Taliban to prevent using their country as the operations base. But after 14 years, what is our justification for continuing this war that kills civilians without end?

Five hundred years ago, the Mongols couldn’t control the land; 200 years ago the British began their futile attempt to control it; in the last century the Russians also failed.  Now, in our arrogance we think we can create a stable country- though we come as foreigners, don’t speak any of the languages, and are infidels.

It isn’t working. and meanwhile people who want no part of either side are dying. There needs to be a solution to problems in that unhappy land but we and our war aren’t providing it even with all our incredible precision weapons and dropping of the largest conventional bomb ever.

The only right thing to do is to extract ourselves and admit the final answer, if there is one, will be attained by those who live there. The moral imperative is that we must go home.

 

What it’s really all about

Under a government which imprisons any unjustly, the true place for a just man is also a prison. Henry David Thoreau, 1817-1862. This file is licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license. Author: Shane T. McCoy, U.S. Navy , Eugenio Hansen, OFS

The argument you get from the warlords, the arms industry, the right-wing extremists, the power-seekers is that some forms of torture are needed to fight terrorism, to save lives endangered by “ticking bombs.”  Bull hoowey. If you want to understand why people torture,   consider the components of this definition from Miriam Webster:

Torture is “the infliction of intense pain (as from burning, crushing, or wounding) to punish, coerce, or afford sadistic pleasure.” (emphasis added)

To punish.  That’s a biggie, one we’ve discussed before on this blog.  The monotheistic religions “of the Book” (Judaism, Christianity, and Islam), as well as countless other religions from earlier centuries, have promulgated visions of Hell in which “sinners” (e.g., violators of cultural norms, rebels against authoritarian rulers) will be punished (tortured) by eternal burning and sometimes other horrors.

That preoccupation with punishment has a broad reach and is as American as apple pie.  Parents who inflict intense pain on children (e.g., whipping, burning) for “not minding their manners,” for “giving lip” or “being sassy” are inflicting torture on their children—and were often tortured themselves while growing up.   Both men and women often torture their partners physically or psychologically to punish them for infidelity and other “crimes.” And racism in this country has, for centuries, been associated with the torture and murder of people of color, both in the streets and in prisons, to punish them for their differentness.

To coerce.  Okay, in today’s world “coercion” could be interpreted as requiring an admission regarding  the location of a ticking bomb (although there is no evidence of such a location ever having been discovered this way) but for centuries coerced confessions involved, for example, admitting that one was or was not a “good” Catholic. Think Inquisition.  We may well ask how effectively torture worked to protect Catholicism from infidels and purify the image of the Roman Catholic hierarchy.

For sadistic pleasure: Heartbreakingly, torture for sadistic pleasure is widespread in the U.S. and elsewhere around the world where abuse of various forms is a part of everyday life.  My guess is that every one of my readers has at some point in his or her life met someone who got pleasure from inflicting pain on some person or animal.  Right?

Regardless of its purpose or motive, torture, as well as cruel, inhuman or degrading treatment, is banned at all times, in all places by international law.

Shouldn’t people of conscience be acting to resist its use in their homes, their communities, their country, and wherever their efforts can reach? Time to stop excusing it?