A bouquet of stories: Valentines for peace

Malbin peace sculpture
"Vista of Peace" sculpture by Ursula Malbin. Photo by Guillaume Paumier / Wikimedia Commons, CC-by-3.0.

For the second Valentine’s day in the life of Engaging Peace, we want to re-share some posts that have been among the wonderful gifts our readers have given us.  The following selection focuses on messages of peace and love.

(1) A few years ago I joined “Checkpoint Watch,” an Israeli human rights organization of women who monitor and report human rights violations towards Palestinians who move from the occupied territories of Palestine to Israel.  Continue reading →   (Dalit Yassour-Borochowitz, October 21, 2010)

(2) It has been a privilege for the Paraclete Foundation to bring the Benebikira Sisters to Boston and to tell their story of courage and love during the 1994 Rwandan Genocide that claimed over 800,000 lives in 100 days.  Continue reading →   (Sister Ann Fox , November 8, 2010)

(3) In a way that only being physically present in this country could convey, I’ve realized that the genocide is a very difficult thing for Rwandans to talk about. If people do speak about the horrors they have encountered, it is only under very hushed circumstances or around people they trust.  Continue reading →   (Andrew Potter, June 23, 2011)

(4) The framework for my reflections is constructed from Dr. Martin Luther King’s Speech delivered at Riverside Church in April, 1967 (a year before his assassination).  Continue reading →   (Dean Hammer,  July 21, 2011)

(5) My father was born and raised in Basra, Iraq. Graduating from Baghdad University, he earned a government scholarship to study in the United States. He completed his graduate studies at Georgetown University. While in DC, he met and married my mom, a nice Jewish girl from New York. Her parents had fled their homeland … Continue reading →   (Dahlia Wasfi, September 19, 2011)

(6) I have just returned from the demonstration to support Occupy Boston (10-10-11) and can happily report that it was a successful march of probably two or more thousand people.  Continue reading →  (John Hess, October 17, 2011)

(7) Over the past few weeks we have heard stories of bravery, courage, hope, happiness, and grief from Palestine. The stories accompanied the news that just over 1,000 Palestinian prisoners would be freed in exchange for … Continue reading →   (San’aa Sultan, November 3, 2011)

(8) Eva Mozes Kor, a “Mengele Twin” who survived the genetic experiments at Auschwitz, chose the non-standard route to recovery: forgiveness.  Continue reading →  (Elina Tochilnikova, December 26, 2011)

(9) From the time of… Moses, who helped guide the Israelis out of slavery and oppression to freedom, to Jesus, who preached equality and love and changed the whole human understanding of power structures, to … Continue reading →   (Majed Ashy, January 12, 2012)

Kathie Malley-Morrison, Professor of Psychology, and Pat Daniel, Managing Editor of Engaging Peace

Religions as revolutions

By guest author Majed Ashy, Ph.D.

Moses and escape from Egypt
Israel's escape from Egypt. Image in public domain

From the time of…

  • Moses, who helped guide the Israelis out of slavery and oppression to freedom, to
  • Jesus, who preached equality and love and changed the whole human understanding of power structures, to
  • Mohammad, who fought tyranny and oppression in Arabia and preached for justice and human dignity …

… one can see that these religions were in some ways revolutions, forces against existing oppressive power structures and traditions.

No doubt, some of the followers of religions established their own oppressive power structures and committed violence, but violence and oppression can be committed by non-religious as well as religious individuals and forces.

What did any religion have to do with the 20 million people killed in WWI, or the 60 million killed in WWII?  With Vietnam, Korean, or Japanese wars, the Cambodian or Rwandan genocides, or the dropping of the nuclear bombs over Japanese civilians?  Or the oppression and killing of millions in Russia and Eastern Europe by Stalin and other dictators, or the oppression committed by military dictators in the Middle East, Africa, Europe, Latin America, among many others?

Linking violence to one religion or another reflects:

  • Selective attention and reading of the history of violence and oppression that existed before and after any of these religions were established
  • Overlooking the role of religions and religious people in fighting oppression and contributing to humans’ well being in many areas of life
  • A dangerous way of offering unexamined answers that feed popular cultural prejudices and fears
  • A simplification of the problem of human violence,l which transcends race, culture, or religion

Instead of falsely attributing violence to religion, we need a serious scholarly non-ideological discussion to find the real roots of violence and the way toward greater peace.

To achieve peace, we need courage to look in the mirror and see our own faults before we point fingers at others, and we need courage in our struggle to be fair — even with those with whom we disagree.

Dr. Majed Ashy, assistant professor of psychology at Merrimack College and research fellow in psychiatry at McLean Hospital/Harvard Medical School

What did Terry Jones burn? (Part 1)

[Note from Kathie Malley-Morrison: Today we welcome another contribution by our guest author, Dr. Majed Ashy.]

Book burning illustration
Book Burning by Hartmann Schedel, 1440-1514. Image in public domain; from Wikimedia Commons

Jones burned a book that requires every Muslim to believe, as part of the Islamic faith, that Jesus was the messenger of God and the Messiah, born to Mary as the result of virginal conception, a miraculous event that occurred by the decree of God. Muslims also learn that Jesus spoke while he was only a baby, restored sight to the blind, healed lepers, revived the dead, was resurrected and raised, and will return to earth near the day of judgment to bring justice and defeat the Antichrist.

Jones burned a book that says the following about the Old and New Testaments:  “He has sent down to thee the Book containing the truth and fulfilling that which precedes it; and He has sent down the Torah (Law of Moses) and the Gospel (of Jesus) before this, as a guidance to the people”—Qur’an, passage 3:3-4

Jones burned a book that says: “When the angels said, ‘O Mary, God gives thee glad tidings of a son through a word from Him; his name shall be the Messiah, Jesus, son of Mary, honored in this world and in the next, and of those who are granted nearness to God… She said, ‘My Lord, how shall I have a son, when no man has touched me? He said, ‘Such is the way of God. He creates what He pleases.”—Qur’an, passage 3:38-48

Jesus teaches us: “There is a saying, ‘Love your friends and hate your enemies.’ But I say: Love your enemies! Pray for those who persecute you! In that way you will be acting as true sons of your Father in heaven.” (TLB, Matthew 5:43-48).

It is better to talk to each other and learn than to set the books to burn.

Majed Ashy, Ph.D., assistant professor of psychology at Merrimack College and research fellow in psychiatry at McLean Hospital/Harvard Medical School