100 Living Peace and Justice Leaders and Models: List 4, Part 1

Peace March – a painting by Reginald Pollack from the Collection of the Lowe Art Museum. This file is licensed under the Creative Commons Attribution 3.0 Unported license.

by Kathie Malley-Morrison & Anthony J. Marsella

This Fourth List of Living Peace and Justice Leaders continues our efforts to honor the life and work of Reverend Martin Luther-King, Jr.  Reverend King’s legacy of peace, justice, and non-violence changed the world, inspiring  hope in those whose lives are oppressed by the evils of racism and the abuses of political rank and status.

We are eternally grateful for Reverend King’s efforts to free people and nations from the brutal oppressions imposed by governments, nations, societies, organizations, and individuals. Our spirits are buoyed by the thousands of living peace and justice leaders  whose activism and advocacy insure Reverend King’s sacrifices will not be forgotten.

LIST 4, Part 1

The presence of peace and justice advocates and activists across time and place are testimony to the enduring human spirit to resist oppression, to claim liberty, and to endure, even at the cost of life. Individuals recognized on Lists 1- 4 are part of the tradition of resistance to oppression and  commitment to peace and justice though non-violence.  They occupy a special “sacred” status in our minds and hearts for their efforts to advance the human condition.

And then there are the beautiful and inspiring words from the Sermon on the Mount, resonating across time and place: “Blessed are the peace makers, for they shall be called children of God.” (Matthew 5.9 KJV).

Today we present the first 30 names in our newest List of Living Peace and Justice Leaders and Models.  We thank them for their efforts and sacrifices.

LIST 4

  1. Al-Obaidi: Abdul Kareem Al-Obaidi, mental health advocate for victims of war and terrorism 
  2. Ashy: Majed Ashyadvocate for peace and human rights as pre-requisites for mental and physical health 
  3. Arkin: William Arkin,  investigative reporter, Washington Post,  Top Secret America   
  4. Atkinson: Moya Atkinson,   social worker, addresses prisoner isolation
  5. Atran: Scott Atran, anthropologist, studies terrorism 
  6. Bamford: James Bamford, author, journalist, focuses on NSA
  7. Beam:  Amy L. Beam, humanitarian assistance for Yazidis
  8. Beydoun: Khaled Beydoun, expert on institutionalization of Islamophobia
  9. Billoo: Zahra Billoo, civil rights activist, exec. director San Francisco Bay Area chapter Council on American Islamic Relations
  10. Bourgeois:  Father Roy Bourgeoisfounder of the human rights group School of the Americas Watch 
  11. Boyce-Simms: Pamela Boyce-Simms, Convenes the Mid-Atlantic Transition Hub (MATH), a six-state network of environmental activists
  12. Braun: Marie Braun, anti-nuclear weapons activist
  13. Bronzaft: Arline Bronzaft,   environmental psychologist, activist & leader
  14. Brown:  Craig Brown, progressive community organizer  
  15. Benjamin: Medea Benjamin, co-founder Code Pink
  16. Chailert: Lek Chailert (Thailand), Elephant Nature Park Care
  17. Chung: Rita  Chung, GMU professor Global Refugee Trauma Work
  18. Cohn: Marjorie Cohn, legal scholar, political analyst, social critic
  19. Conley: Julia Conley, staff writer Common Dreams 
  20. Corbett: Jessica Corbett,  Common Dreams writer 
  21. Cunningham: Finian Cunningham,  newspaper journalist focusing on international affairs  
  22. Daley-Harris: Sam Daley-Harris,  hunger eradication advocate and democracy activist    
  23. Dariyani: Angad Dariyani  Aims at solving large-scale problems for developing countries like India
  24. Davis: Martha Davis, film director, On the dark side 
  25. Dellums: Ronald Dellums, civil rights and anti-war activist
  26. Desai: Miraj Desai, researcher focusing on cultural, community, and social justice perspectives on mental health
  27. Dharm: Bhawuk Dharm, research on cultural sensitivity, ethics, whistle-blowing
  28. Dorrel: Frank Dorrel, anti-war film maker 
  29. Dueck:  Alvin Dueckpeace psychology teacher   
  30. Ecklein: Joan Ecklein, peace and social justice activist

Is Peace a Taboo?

Which color is to be tabooed next? / Th. Nast. Abstract/medium: 1 print : wood engraving, 1882. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1923. Author: Thomas Nast.

By Majed Ashy

Early anthropologists, such as Boas, and psychoanalysts such as Freud and Jung, discussed the anthropological and cultural origins of taboos. A taboo  is a social or religious custom prohibiting or restricting a particular practice or forbidding association with a particular person, place, or thing.” (Oxford Living Dictionary) Every society has taboos that are defined and reinforced, and sometimes exploited, by various social and political powers and cultural organizations, such as religions, media, educational systems, and governments. Generally, powers threaten and impose punishments on individuals and groups crossing the line of the prohibited taboo.

The same cultural and psychological dynamics at play throughout history to define something as a taboo can be seen as contributing to current obstacles to peace and peace making. In some societies, not only are whole classes of people or nations characterized as evil, but associating with them is a taboo, as are their cultural tools and practices, and the expression of positive thoughts and emotions towards them. Any effort towards peace with groups subjected to taboos can itself become a taboo,  surrounded by various myths and fears.

Through their cultural tools, the powers in society create the illusion of a collective agreement on the prohibition of peace with those “others,” and enforce their taboos with theological rationales, selective portrayals of the historical and current relations between the groups, and the particular meanings they assign to their own behavior and that of the others.

The same dynamics that frightened pre-historical humans regarding unseen “evil” spirits, and convinced them that there were powerful protectors in society with special knowledge about and weapons against those “enemies,” are still at play in today’s modern societies.

Understanding these cultural and psychological dynamics of taboo-making can help us free ourselves from being manipulated into viewing peace as a taboo.

Note from KMM: Ask yourself: Have our governments and other organizations made peace a taboo? Have there been efforts to punish individuals and groups who “cross the line” and try to promote peace? Is peaceful association with some groups and nations and respect for their customs and beliefs a taboo? What do people in power gain by tabooing particular groups? What can people do to protest against efforts to taboo the pursuit of peace and social justice?

The Rise of Mercenary Armies, Terrorism, and Peace. Part 2

Part 2 of a two part series by guest author Dr Majed Ashy.

US State Department contract security, International (Green) Zone, Baghdad, Iraq.
US State Department contract security, International (Green) Zone, Baghdad, Iraq. Image by Tmaull, licensed under the Creative Commons Attribution 2.0 Generic license.

Companies that provide mercenaries need international regulation and must to be subject to international law. Unlike governments that can be held accountable by voters, international law, and the freedom of information act, these private national and international businesses resist any intrusion into their work and claim a right to secrecy.

One of the many disturbing features regarding mercenary groups is that the standards of hiring are different of those of regular national armies. In different parts of the world, these mercenaries can include individuals with criminal, psychiatric, or drug issues that influence their conduct. In addition, as we have seen in several incidents, these contracted mercenaries and their companies might not be held to the same standards of accountability as regular professional armies.

We might be moving into an era in which wars are not conducted by national armies for the sake of certain ideologies, religions, or national interests, but by private contracted armies of mercenaries who will fight outside the restrictions of international or national laws for the narrow interests of individuals or groups or governments. This will take us into a new understanding of wars, terrorism, and peace.

Suggested reading: The Modern Mercenary: Private Armies and What They Mean for World Order by Sean McFate. A brief excerpt is available here.

Dr. Majed Ashy is a certified consultant in psychology in Saudi Arabia. He received a bachelor degree, a master degree, and a doctorate degree in psychology from Boston University in the USA, and a post-doctorate in psychiatric research at the Developmental Bio-Psychiatry Program (DBPRP), MacLean Hospital at Harvard University Medical School, and a second post-doctorate at the Mind, Brain, and Learning Program at Harvard Graduate School of Education. He has been a research fellow at DBPRP since 2008.

Dr. Ashy’s research examines the developmental and neurological bases of political thinking, attitudes, and behavior, including the role of childhood maltreatment and trauma in brain development and later attitudes towards peace, war, terrorism, extremism, torture, protests, human rights, apology, forgiveness, and reconciliation. He is an advocate for peace and human rights as pre-requisites for mental and physical health, and advocates for cross cultural understanding and cooperation in making mental health services available to cultural minority groups and promoting healthy relations among groups. Dr. Majed has several professional publications, presentations, and memberships in the area of peace psychology.

 

Dr. Majed Ashy is a certified consultant in psychology in Saudi Arabia. He received a bachelor degree, a master degree, and a doctorate degree in psychology from Boston University in the USA, and a post-doctorate in psychiatric research at the Developmental Bio-Psychiatry Program (DBPRP), MacLean Hospital at Harvard University Medical School, and a second post-doctorate at the Mind, Brain, and Learning Program at Harvard Graduate School of Education. He has been a research fellow at DBPRP since 2008. Dr. Ashy’s research examines the developmental and neurological bases of political thinking, attitudes, and behavior, including the role of childhood maltreatment and trauma in brain development and later attitudes towards peace, war, terrorism, extremism, torture, protests, human rights, apology, forgiveness, and reconciliation. He is an advocate for peace and human rights as pre-requisites for mental and physical health, and advocates for cross cultural understanding and cooperation in making mental health services available to cultural minority groups and promoting healthy relations among groups. Dr. Majed has several professional publications, presentations, and memberships in the area of peace psychology. He is a regular contributor to Engaging Peace.

 

 

 

 

Can we get there from here? Pursuing nonviolence

Trination Mega Festival : Bangladesh India Pakistan Photographs by Faisal Akram Licensed under the Creative Commons Attribution-Share Alike 2.0 Generic license.

Discouraging stories, infuriating stories, heart-breaking stories abound.

The media shout out their tales and pummel us with their gory photos, of violence, murder, rape, hatred, and we at Engaging Peace try to provide some different perspectives, regarding events…

In Gaza

In the Ukraine

In Nigeria

In Central America

And in Ferguson Missouri

Engaging Peace has had posts on most of these horrifying stories, but, stubbornly, we have also continued to press the feasibility of nonviolence, most recently with posts from Dr. Ian Hansen and Dr. Majed Ashy as well as reminders from Ross Caputi and Dr. Alice LoCicero of ways in which you can help.

In today’s short post, I invite you to learn more about an important peace initiative aimed at promoting a stable peace between India and Pakistan.

Please be inspired by this model and send your words and images on behalf of peace and social justice—starting perhaps with the work that needs to be done in your own country.

Anyone anywhere can work for peace and nonviolence. The world will be better off if you join the endeavor.