One million malnourished children (Liberate THIS, Part 4)

[Note from Kathie Malley-Morrison:  Today we continue our series of excerpts from Dr. Dahlia Wasfi’s book.]

Most of my cousins were born after my immediate family left Iraq in 1977.  I had never met them, and I had only faint memories of aunts and uncles, as well as my paternal grandmother who had already passed away in 1979.

Child in Iraq war
Child victim of Iraq war (Image in public domain)

I knew I had many relatives suffering under desperate conditions in Iraq, but I was emotionally, as well as geographically, distant from their pain.  With English as my one and only language, I couldn’t speak with them on the phone even if U.S. and U.K. forces hadn’t bombed the telecommunications centers.

I condemned the hypocrisy of my government for starving the Iraqi people while claiming to punish Saddam Hussein.  But the hypocrisy I despised was within me.  I continued my life, business as usual, graduating in 1993, and moving on to medical school, with a sadness I could not explain.

Between 1991 and 1997, I finished my Bachelor’s degree at Swarthmore and earned my medical degree from the University of Pennsylvania.  During the same time period, economic sanctions achieved the chronic malnourishment of nearly 1,000,000 children in central and southern Iraq.[1]  According to Philippe Heffinck, then UNICEF Representative in Baghdad, “It is clear that children are bearing the brunt of the current economic hardship.”[2]  By the following year, the mortality rate of Iraqi children under five years old was a shocking 500,000 deaths higher than predicted since 1991.[3]

I knew these figures, but I didn’t have time to think about them.  I had begun a surgical residency, first at the University of Maryland, and then back at Penn for a year of research.  I was constantly working, ever more sleep-deprived, and miserable. Yet, I remained unconscious of the internal contradiction fueling my unhappiness.

After three grueling years, I believed that changing fields would bring me contentment.  I switched to a training program in anesthesiology at Georgetown University Hospital, where I began working in June 2000.  My experiences there would prove to be the final straw.


[1] http://www.unicef.org/newsline/97pr60.htm

[2] Ibid.

[3] http://www.unicef.org/newsline/99pr29.htm

Dr. Dahlia Wasfi

Beliefs that perpetuate war

[Note from Kathie Malley-Morrison:  Today we again welcome a post from guest author Dr. Dean Hammer, a psychologist and peace activist.]

In 1989, Roger Walsh (a professor of psychiatry at University of California Irvine) wrote a seminal paper entitled, Toward a Psychology of Human Survival: Psychological Approaches to Contemporary Global Threats

Ploughshares 8
Ploughshares 8, including Dean Hammer (second from left)

Walsh identified several global threats that continue to plague us today including: malnutrition, resource depletion, the ecological blight, and nuclear weapons.  These threats to human survival and wellbeing “are actually symptoms of our individual and collective mind set.”

Walsh’s assessment of societal psychopathology provides a useful approach to understanding the pathology of  war-making, including the fatalism and Social Darwinism that create a self-fulfilling prophecy perpetuating war.

During my 35 years of peace activism, I have engaged in many conversations regarding the possibility of abolishing war. One of the most prevalent attitudes keeping people from imagining a world without war is the assumption that “there always have been wars and there always will be wars.”

This belief system is built upon a pessimistic view of human nature that sees human beings as essentially greedy and self-serving. The super-power nations, who depend on the military industrial complex as the backbone of their economies, depend on and promote this cynical view of human nature.

From a cognitive perspective, this core maladaptive assumption rejects the capacity of human beings to become altruistic and to commit ourselves to the well-being of the entire human family as a prerequisite for our individual well-being.

Therefore, an initial step in developing a revolutionary hope for our future is to promote an alternative vision of human nature that portrays humankind as having the capacity to create global peace and justice.

Dean Hammer