The Epic Ideological Struggle of Our Global Era: Part 1. Multiculturalism versus Homogenization

Statue titled, Monument to Multiculturalism by Francesco Pirelli, Union Station, Toronto. licensed under the Creative Commons Attribution 2.0 Generic license. Author: Robert Taylor from Stirling, Canada.

By Anthony J. Marsella, Ph.D

Homogenization

We live in a global era! This is a fact misunderstood, denied, distorted, ignored, or used  for advantage by those with power and privilege. Our lives and fortunes are

interdependent. Single, isolated events, once unknown or disregarded, now generate and multiply ripples across the world. Causal explanations informed by ideologies seeking control and domination through uniformity can only result in conflict. Epic ideological struggles are at hand.

Amid our global era, dominated in thought and action by a few nations, we are witnessing a struggle between homogenization versus heterogeneity. Uniformity versus differences is appearing at all levels. It is a struggle for diversity versus imposed identity. While past decades were defined as struggles for world domination between communism and capitalism, our global era has given rise to ideological struggles across technological, political, religious, and economic efforts to establish a mass global society – a world order – promoting and sustained by “homogenization.”

For those seeking control, uniformity, and conformity, differences – diversity — in a mass society are seen as sources of distraction and disruption. Mass surveillance, monitoring, and archiving generate uniformity. Individual and group variations are being compelled to yield privacy, rights, and variations in life styles to pressures for an ordered and planned society – homogenized in all areas. Within this context, multiculturalism, as an ideology, is considered a foe.

Uniformity, Conformity, Compliance: The New Orthodoxy

Developments in information processing and technologies are exercising powerful influences on social, economic, political, and moral systems. They are enabling and facilitating forces in power to control and dominate variation — diversity — favoring efficiency and compliance with uniformity. Differences are targets for imposing order. They are considered sources of “chaos” or error to be subdued and integrated into a homogenized world in which “order” is the ethos. But chaos is the fruit of diversity – and diversity is the source and expression of life itself. Efforts after order – rooted in the assertion of control by those with power, wealth, and position – serve narrow interests. Ultimately, oppression emerges as arbiter.

The inability of those in positions of power to deal with challenges to their preferred ideology of “homogeneity” is the major struggle of our times – an ideological struggle being imposed upon the world of variation, in favor of an ideology of uniformity unsuited for our global era. The myriad of differences in thought, appearance, and ways-of-life in varied expressions face extinction from the massive power invested in monolithic and monopolistic proportions in different industries and services including Big Ag, Big Education, Big Energy, Big Government, Big Medicine, Big Phar, and Big Military.  There is an inherent ideology in all these “Bigs” – an ideology favoring dominance and control. There is no room for variation from the perspective of the Bigs!

But don’t believe them!  Read about the multicultural alternative in my next post here on engagingpeace.com.

Anthony J. Marsella, Ph.D., is Professor Emeritus, University of Hawaii, Manoa Campus, Honolulu, Hawaii, 96822. He is the author and editor of twenty books, and more than 300 publications noted for challenging the ethnocentricity and biases of Western psychology and psychiatry, and for advocating peace and social justice.

The “Just Enough” Policy: Behavioral Control of Collective Protest through Minimum Reward, Part 3 of a 3-part series

 

The Paradox of Advances and Losses

by Anthony Marsella, PhD

Virtually everyone, except perhaps the very young and uninformed, is in disbelief at our national situation. Most adults never imagined a world filled with so many challenges to security, health, and wellbeing. Old timers (i.e., over 70 years) ask, “How did it all happen? It’s not just the changes, but the speed of things!” They gaze into their memories, and utter those timeless words: “It seems like only yesterday.”

There are, of course, many positive changes occurring, especially in our social fabric and formation. Long denied civil and human rights are increasing across different population sectors. Advances in medical sciences and practices fill us with awe as countless lives are saved, and longevity increased. The list is endless, and should evoke optimism. But amid the advances are losses that bring a sense of insecurity and fear.

That is the paradox! The mix of advances and challenges leave us filled with ambiguity. We become immobilized as we search for answers or yield to complexity. Conscience calls, but trade-offs are calculated. Citizen activism is rising, fueled by access to information and knowledge previously unknown. Whistle blowers risk pain and punishment, as conscience rises in the face of injustice.

Who or what is the foe? We are told that the process and product of globalization has resulted in increases in health, wealth, and happiness. But is globalization really hegemonic, controlled by a few nations, corporate monopolies, and powerful individuals? Who is it benefitting?

The concentration of power, wealth, and position is, in my opinion, our greatest threat. It seeks a homogenization of social orders, cultures, and fundamental values. In the heady post WWII days, a strong sense of national pride and identity was natural. But! We were warned by Eisenhower of the impending dangers of a “Military-Industrial Complex” and the capacity of this Complex to dominate our nation’s future. Eisenhower, unfortunately, did not tell us the Complex would grow, and become a “military-industrial-congressional-educational-moral-technological-cultural-managed complex,” now resistant to change because of complexity, resiliency, and concentration of wealth, power, and position.

There is a calibrated mental calculus now in use by those with wealth, power, and position. They are firmly entrenched in every institution, and their interests are narrow and self-serving. We argue over the benefits of capitalism and other neo-liberal policies even as neo-cons re-assert their interests. And through all of this, the “Just Enough” principle is played out confusing, immobilizing, frightening a public unaccustomed to the unfolding changes. Is this a planned conspiracy? I do not know! I do know the wealthy, powerful, and positioned know each other, gather, and benefit from their relationships. I know they function in secrecy, while our privacy is removed. They set the vision. Their appointed “acolytes” implement the vision. Conspiracy? “A rose by any other name, is still a rose.”

What we have today is not much different from the gilded-age period when monopolies in banking, steel, oil, and transportation brought together “barons” in Jekyll Island, Georgia. Together, they grasped their mutual interests. Today we have a return in the form of “Big” agriculture, banking, education, energy, finance, medicine, military, pharmacology, transportation, and on and on. The times return!

The words of an old Arab saying come to mind: “The times are father to the child.” We are experiencing a time of “Just Enough!” The question remains to be answered whether “Just Enough” will be understood, questioned, and replaced by “Not Enough?” Resentment is “smoldering”! Citizens recognize the tactics being used. That may be the topic of my next commentary: Behavioral control through oppression. Ahhh, the endless historical story!

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Anthony Marsella, Ph.D., a member of the TRANSCEND Network, is a past president of Psychologists for Social Responsibility, emeritus professor of psychology at the University of Hawaii, and past director of the World Health Organization Psychiatric Research Center in Honolulu. He is known nationally and internationally as a pioneer figure in the study of culture and psychopathology who challenged the ethnocentrism and racial biases of many assumptions, theories, and practices in psychology and psychiatry. In more recent years, he has been writing and lecturing on peace and social justice. He has published 15 edited books, and more than 250 articles, chapters, book reviews, and popular pieces. He can be reached at marsella@hawaii.edu.

This is the third in a three-part series originally published on https://www.transcend.org/tms/2014/06/the-just-enough-policy-behavioral-control-of-collective-protest-through-minimum-reward/