And ye shall inherit the whirlwind (or learn to live in gratitude and grace), Part 1

by Stefan Schindler

Central oval of James Thornhill’s (1714) “Triumph of Peace and Liberty over Tyranny” on the lower hall ceiling of the Painted Hall at the Old Royal Naval College in Greenwich, England; photographed by Roger Stevens in 2009. In the public domain,

It is the best of times. It is the worst of times. Never before has humanity been endowed with such fantastic opportunities. Never before has humanity’s survival been so precarious, the threat of self-extinction looming on the near horizon.

The first step in solving a problem is recognizing that there is one; and though prophets and sages, assassinated statesmen and pacifist activists have long issued warnings about the urgent need for sane and pragmatic reform, their voices have been muted by a perpetual blizzard of epistemological confetti and jingoistic sloganeering aimed at the citizen populace by sophistic politicians and mainstream media technocrats serving the imperial needs of the richest of the rich.

Howard Zinn observed: “The truth is so often the opposite of what we are told that we can no longer turn our heads around far enough to see it.” Noam Chomsky adds the necessary twist: “The problem is not that people don’t know; it’s that they don’t know they don’t know.” Hence the enduring potency of Marx’s maxim: “The demand to abandon illusions about our condition is a demand to abandon the conditions which require illusion.”

America repeats the unlearned lessons of history.  Founded on noble ideals undermined by genocide and slavery, America wraps itself in a cloak of virtue and goes abroad in search of monsters to destroy, not knowing she is destroying herself.  Men at the helm of the ship of state, swollen with greed and skilled at sophistry, steer civilization toward the abyss.  Only the blind can fail to see The Statue of Liberty weeping for another lost chance for human history to be something other than ignorance, violence, and ignoble self-betrayal. With all too few individual exceptions, the difference between the Democratic Party and the Republican Party is the difference between neurotic and psychotic.

Howard Zinn, noting that the problem is not civil disobedience, but, rather, all too pervasive obedience, declared: “Our problem is that people are obedient all over the world, in the face of poverty, starvation, stupidity, war and cruelty.  Our problem is that people are obedient while the jails are full of petty thieves, and all the while the grand thieves are running the country.” 

Albert Einstein said: “We cannot solve our problems with the same thinking we used when we created them.”  He said further: “Money only appeals to selfishness and always irresistibly tempts its owner to abuse it.  Can anyone imagine Moses, Jesus, or Gandhi with the moneybags of Carnegie?”

James Thurber once offered the parable of a man standing on his cabin porch watching a forest being cut down to provide timber for the building of an asylum in which to house people driven insane by the cutting down of forests.

Note from Kathie MM: Pegean says, “The message here is clear: We cannot rely on either mainstream political party to take us back from the abyss. Stay tuned as Stefan expands further on living in the gratitude, grace, integrity, and activism necessary for peace and social justice.

A bouquet of stories: Valentines for peace

Malbin peace sculpture
"Vista of Peace" sculpture by Ursula Malbin. Photo by Guillaume Paumier / Wikimedia Commons, CC-by-3.0.

For the second Valentine’s day in the life of Engaging Peace, we want to re-share some posts that have been among the wonderful gifts our readers have given us.  The following selection focuses on messages of peace and love.

(1) A few years ago I joined “Checkpoint Watch,” an Israeli human rights organization of women who monitor and report human rights violations towards Palestinians who move from the occupied territories of Palestine to Israel.  Continue reading →   (Dalit Yassour-Borochowitz, October 21, 2010)

(2) It has been a privilege for the Paraclete Foundation to bring the Benebikira Sisters to Boston and to tell their story of courage and love during the 1994 Rwandan Genocide that claimed over 800,000 lives in 100 days.  Continue reading →   (Sister Ann Fox , November 8, 2010)

(3) In a way that only being physically present in this country could convey, I’ve realized that the genocide is a very difficult thing for Rwandans to talk about. If people do speak about the horrors they have encountered, it is only under very hushed circumstances or around people they trust.  Continue reading →   (Andrew Potter, June 23, 2011)

(4) The framework for my reflections is constructed from Dr. Martin Luther King’s Speech delivered at Riverside Church in April, 1967 (a year before his assassination).  Continue reading →   (Dean Hammer,  July 21, 2011)

(5) My father was born and raised in Basra, Iraq. Graduating from Baghdad University, he earned a government scholarship to study in the United States. He completed his graduate studies at Georgetown University. While in DC, he met and married my mom, a nice Jewish girl from New York. Her parents had fled their homeland … Continue reading →   (Dahlia Wasfi, September 19, 2011)

(6) I have just returned from the demonstration to support Occupy Boston (10-10-11) and can happily report that it was a successful march of probably two or more thousand people.  Continue reading →  (John Hess, October 17, 2011)

(7) Over the past few weeks we have heard stories of bravery, courage, hope, happiness, and grief from Palestine. The stories accompanied the news that just over 1,000 Palestinian prisoners would be freed in exchange for … Continue reading →   (San’aa Sultan, November 3, 2011)

(8) Eva Mozes Kor, a “Mengele Twin” who survived the genetic experiments at Auschwitz, chose the non-standard route to recovery: forgiveness.  Continue reading →  (Elina Tochilnikova, December 26, 2011)

(9) From the time of… Moses, who helped guide the Israelis out of slavery and oppression to freedom, to Jesus, who preached equality and love and changed the whole human understanding of power structures, to … Continue reading →   (Majed Ashy, January 12, 2012)

Kathie Malley-Morrison, Professor of Psychology, and Pat Daniel, Managing Editor of Engaging Peace

Religions as revolutions

By guest author Majed Ashy, Ph.D.

Moses and escape from Egypt
Israel's escape from Egypt. Image in public domain

From the time of…

  • Moses, who helped guide the Israelis out of slavery and oppression to freedom, to
  • Jesus, who preached equality and love and changed the whole human understanding of power structures, to
  • Mohammad, who fought tyranny and oppression in Arabia and preached for justice and human dignity …

… one can see that these religions were in some ways revolutions, forces against existing oppressive power structures and traditions.

No doubt, some of the followers of religions established their own oppressive power structures and committed violence, but violence and oppression can be committed by non-religious as well as religious individuals and forces.

What did any religion have to do with the 20 million people killed in WWI, or the 60 million killed in WWII?  With Vietnam, Korean, or Japanese wars, the Cambodian or Rwandan genocides, or the dropping of the nuclear bombs over Japanese civilians?  Or the oppression and killing of millions in Russia and Eastern Europe by Stalin and other dictators, or the oppression committed by military dictators in the Middle East, Africa, Europe, Latin America, among many others?

Linking violence to one religion or another reflects:

  • Selective attention and reading of the history of violence and oppression that existed before and after any of these religions were established
  • Overlooking the role of religions and religious people in fighting oppression and contributing to humans’ well being in many areas of life
  • A dangerous way of offering unexamined answers that feed popular cultural prejudices and fears
  • A simplification of the problem of human violence,l which transcends race, culture, or religion

Instead of falsely attributing violence to religion, we need a serious scholarly non-ideological discussion to find the real roots of violence and the way toward greater peace.

To achieve peace, we need courage to look in the mirror and see our own faults before we point fingers at others, and we need courage in our struggle to be fair — even with those with whom we disagree.

Dr. Majed Ashy, assistant professor of psychology at Merrimack College and research fellow in psychiatry at McLean Hospital/Harvard Medical School