Once upon a time, a new nation was born on this continent and came to view itself as exceptional—that is, as qualitatively different from other countries in its revolutionary origins and its national ideology (emphasizing values such as liberty and egalitarianism).
American exceptionalism soon became linked with “manifest destiny,” the idea that the United States was ordained by “Divine Providence” to spread its control across the American continent and its democracy around the world.
In a powerful essay, Howard Zinn debunked the myth of American exceptionalism and exposed its dangers. If you want to understand how American exceptionalism may put everyone increasingly at risk, be sure to read Zinn’s article.
Or see him in this video.
In the wake of the Boston Marathon bombings, American exceptionalism is once again raising its raucous voice, claiming that if Americans feel threatened, they are not subject to principles of international law or even their own Constitution.
Torture violates international law, yet Greg Ball, a New York State senator, showed no compunction in saying of Dzhokhar Tsarnaev, the “second suspect” in the Marathon tragedy, “So, scum bag #2 in custody. Who wouldn’t use torture on this punk to save more lives?”
According to American law, suspects in a crime must be informed before interrogation of their Fifth Amendment (“Miranda”) rights to avoid self-incrimination, but U.S. Senator Lindsey Graham tweeted, “The last thing we may want to do is read Boston suspect Miranda Rights telling him to ‘remain silent’.” The outcome? According to a Washington Times article, Tsarnaev was read his rights only after he confessed.
And Bill O’Reilly, on Fox News, had no difficulty in acting as judge and jury regarding an entire religion: “No matter how much good we do for these people, they don’t like us. Because we are infidels.”
Hating others and advocating violence are easy. Any three-year-old can have a tantrum. But suspending judgment while awaiting facts, respecting international principles of social justice, and living by an ethic of reciprocity require maturity and courage.
On the other hand, just listening to Mr. Rogers is not a bad idea.
Kathie Malley-Morrison, Professor of Psychology