Truth & Reconciliation, Part II, by Ross Caputi

Fallujah women using only water available to them.

 Our philosophy at Islah is that the goal of a reconciliation project must not be merely to end violence and mend feelings and attitudes between an oppressor and an oppressed group. The absence of violence with the persistence of injustice is not positive peace, but the Pax Romana. This is the peace that empires seek, the stillness of the cemeteries, where all forms of resistance against oppression have been quelled and the status quo has been preserved in totality.

Reconciliation is not realistic or desirable until all injustices have been addressed. The first step of this process lies in reparations efforts.

We see truth-telling and reparations as essential steps towards any possible reconciliation. Through voluntary reparations, individuals who feel complicit in war, occupation, or displacement can begin to directly rebuild relationships with victimized people. Reparations do not just address the responsibility of one party for harming the other, but also help to abolish structures and systems of injustice, which are often lubricated by either outright misinformation or collective aphasia.

Truth-telling is essential for accountability. Trust cannot be restored between people while wrongs committed remain a secret known only to the perpetrator and the victim. Through reparations and truth-telling, a process of restorative justice can begin, and reconciliation may be possible.

Truth and Reconciliation in Iraq
Our goal is to work towards a Truth and Reconciliation Commission in Iraq by first addressing the suffering that Iraqis experience as a direct result of the US-led invasion and occupation. Our goal is to create an enduring, restorative relationship between Iraqis and participants in the occupation of Iraq (soldiers and citizens of the occupying countries).

Ross is currently on the Board of Directors of ISLAH. He is also a graduate student and a writer. In 2004, he was a US Marine in the US-led occupation of Iraq. His experience there, in particular his experience during the 2nd siege of Fallujah, compelled him to leave the US military and join the anti-war movement. His activism has focused on our society’s moral obligation to our victims in Iraq, and to the responsibility of veterans to renounce their hero status in America. Photo  by Dahr Jamail of Iraqi women using the only water available to them .