Tag: Richard Oxenberg

TO ENGAGE OR NOT TO ENGAGE – THAT IS THE QUESTION

Posted on by kathiemm
San Francisco protesters of the U.S. immigration ban hold signs reading “Imagine All The People” and “People For Peace”. Licensed under the Creative Commons Attribution-Share Alike 4.0 International license. Author: Pax Ahimsa Gethen

Part Two: BREAKING THE CHAINS OF ILLUSION

by Stefan Schindler

Man is born free, but he is everywhere in chains.                                                                                                                                      
Jean-Jacques Rousseau          

How do wars start?  Politicians lie to journalists, then believe what they read.

                                                                                          Karl Kraus

The battles of the Sixties may someday come to seem merely an early skirmish in a conflict whose dimensions we have yet to grasp.

Mike Marqusee

President Donald Trump makes a telling point when he refers to the mainstream news media as “fake news.”  There’s a lot of truth in his accusation, the dimensions of which ought to be honestly explored.  Behold: those dimensions have indeed been explored, with awesome authenticity and shocking revelations, by Michael Parenti, Howard Zinn, Gore Vidal, Lewis Lapham, and Noam Chomsky, all of whom ought to have won a Nobel Peace Prize and a Pulitzer Prize for Literature.  They have long been denied such recognition.  Had their insights been widely discussed in the U.S. “marketplace of ideas,” Nixon, Reagan, Cheney-Bush and Trump would never have risen to the heights of power.

The elephantiastical lies of the Republican Party – for example: American-trained death squads in Central America are “freedom fighters;” Saddam Hussein had nuclear weapons; global warming is a “liberal hoax;” mega-tax-breaks for the mega-rich will make everybody happy and secure – such lies too often succeed thanks to a criminally complicit Democratic Party, a mainstream news media owned by a handful of Republican oligarchs, an historically illiterate citizen population who (in Noam Chomsky’s astute observation) “don’t know they don’t know,” and an educational system designed primarily to ignorate, manipulate, stupefy and confuse.

When President Trump slings his accusation of “fake news” at American journalists – usually exempting the Fox News Network owned by right-wing Australian billionaire Rupert Murdoch, and championed by Newt Gingrich – he only does so in order to lie about his lies.

And why not?  It worked for Ronald Reagan, who turned “liberal” into a dirty word, perpetuating the myth of America’s “liberal media.”

That Gingrich and Murdoch succeeded in turning American political discourse into a poisonous swamp is largely the fault of the traditional American mainstream news media, which perpetuates the ignoration that is the primary function of American education.

Thomas Jefferson recognized the problem, noting: “A country cannot long remain ignorant and free.”  American citizens have lost more freedoms than they know, thanks to the most unpatriotic act in American history: the post-9/11 Congressional passing of the unread 340 pages of the Cheney-Bush “USA Patriot Act.”

Democracy cannot survive the shredding of civil rights, nor can it long endure sophistry and deception.  It might be worthwhile, then, to pause a moment to reflect upon the words truth and trust.  In his book On the Meaning of Human Being, Richard Oxenberg notes:

The English word ‘truth’ is related to the Middle English ‘troth,’ whose principal meaning is ‘trust’ (to be-troth someone … is to enter into a relation of trust ….)  A truthful account, then, is one that is maximally trustworthy. …  That Plato had [such an] understanding of truth is evident from his association of the true and the good.  [The true is good – has maximal value – because it is worth our trust.]

To restore truth and trust in American social discourse and electoral politics, it is necessary to oppose the Weapons of Mass Dysfunction – deception, distortion, distraction – employed by the National Security State to bind its citizens with chains of illusion.

Let us give profound thanks that progress toward honesty and enlightenment is now being made.  Although fraught with danger, and subject to abuse, the internet has nevertheless become a major instrument for awakening, as evidenced by websites like Common Dreams, Political Animal Magazine, and Engaging Peace.

This is a timely breakthrough in communication, enhancing solidarity among peacemakers and justice-seekers in the present conflict-ridden crucible of history.

John Le Carre provides context:

In our supposed ideological rectitude, we sacrificed our compassion to the great god of indifference.  We protected the strong against the weak, and we perfected the art of the public lie.  We made enemies of decent reformers and friends of the most disgusting potentates.  And we scarcely paused to ask ourselves how much longer we could defend our society by these means and remain a society worth defending.

Having been betrayed by a corrupt political system, we are now in the early stages of America’s third Civil War.  The second Civil War was embodied in The Spirit of The Sixties, when the civil rights and anti-war movements – quietly but greatly aided by Harry Belafonte and Marlon Brando – coalesced into an anti-establishment revolution, emphasizing peace, justice, gender rights, Earth Day, holistic health, nuclear disarmament, egalitarian economics, and authentically edifying education.

The Reagan counter-revolution succeeded in crushing that national outburst of activism, hope, and pragmatic idealism.  It was aided in doing so by the pseudo-liberal wing of the Democratic Party, embodied in the Trilateral Commission, which in 1975 published The Crisis of Democracy.  The crisis?  Citizen activism in the body politic, hoping to influence a government supposedly “of, by, and for the people.”  Citizen participation in the functioning of democracy was, and still is, considered outrageous by what C. Wright Mills called “the power elite.”

Yet citizen activism was the origin and impetus for the American Revolution; for the anti-slavery “abolitionist” movement; for the women’s-right-to-vote “suffragette” movement; and for the 1960s and 1970s anti-war and civil rights movements.  Today, with an echo of Thomas Paine’s “these are the times that try men’s souls,” citizen insistence on a just society remains our only hope for democracy, peace, and ecological sanity.

To engage or not to engage in self-education, global citizenship, and active resistance to the forces of mega-wealth and tyranny – that is the question which every citizen now faces, and upon which the future of our children and grandchildren depends.

Stefan Schindler is the co-founder of The National Registry for Conscientious Objection; a Board Member of The Life Experience School and Peace Abbey; and author of America’s Indochina Holocaust: The History and Global Matrix of The Vietnam War.  His forthcoming book is entitled Buddha’s Political Philosophy.

Enlightenment and Social Hope, Part 1

Posted on by kathiemm

Searching for Enlightenment by Kathie Malley-Morrison

 

By  Stefan Schindler

In his 1784 essay on the nature of Enlightenment, Immanuel Kant declared: “Enlightenment is liberation from self-imposed immaturity.” He also noted that, if I may be so bold as to paraphrase, “We live in an age of enlightenment, but we do not yet live in an enlightened age.”

Kant’s observations ought to give us pause. They are worth pondering. They are as relevant today as they were in the late 18th century. To reflect upon them with the seriousness they deserve, we might begin by noting that one hundred years later, another German philosopher, Friedrich Nietzsche, said of the same Prussian country in which Kant wrote his revolutionary Critique of Pure Reason: “This nation has made itself stupid on purpose.”

Nietzsche’s observation applies to America today. So does the maxim by George Santayana: “Those who don’t learn from history are condemned to repeat it.” Let us then pause a moment to reflect upon the possibility – indeed, the necessity – of what Richard Oxenberg calls “heart-centered rationality.”

Heart-centered rationality is a way of referring to The Golden Rule, revived by Martin Buber in the Kantian-based ethics of his book I and Thou. Kant and Buber argue for the innate dignity of every person; a dignity worthy of respect. In order, then, to put an end to what the post-Kantian philosopher Hegel called “the slaughter-bench of history,” we need an ethical, educational, and cultural revolution; one in which cooperation has primacy over competition, and which embraces what the Dalai Lama calls “a common religion of kindness.”

Accordingly, we must recognize that our collective survival now depends upon a global commitment to what might best be called The Enlightenment Project. This, of course, returns us to Kant’s definition of enlightenment, which I will elaborate on in my next post, with reference to other major figures in the history of philosophy and the pursuit social justice.

Meanwhile, we might begin by noting that during America’s wars on Puerto Rico and the Philippines, Mark Twain declared: “America’s flag should be a skull-and-crossbones.” And when Mahatma Gandhi was asked what he thought of Western civilization, he replied: “I think it would be a good idea.”

Co-founder of The National Registry for Conscientious Objection, a Woodrow Wilson Fellow, a recipient of The Boston Baha’i Peace Award, and a Trustee of The Life Experience School and Peace Abbey Foundation, Dr. Stefan Schindler received his Ph.D. in Philosophy from Boston College, worked one summer in a nature preserve, lived in a Zen temple for a year, did the pilot’s voice in a claymation video of St. Exupery’s The Little Prince, acted in “Who’s Afraid of Virginia Woolf,” and performed as a musical poet in Philadelphia, Boston, and New York City.  He also wrote The Peace Abbey Courage of Conscience Awards for Howard Zinn and John Lennon.  He is now semi-retired and living in Salem, Massachusetts. His books include The Tao of Socrates, America’s Indochina Holocaust, Discoursing with the Gods, and Space is Grace; his forthcoming book is Buddha’s Political Philosophy.

 

 

Socrates, Buddha, and Thomas Paine

Posted on by kathiemm

An Illustration of the Golden Rule by Norman Rockwell used as the cover of the April 1, 1961 edition of the Saturday Evening Post. In the public domain.

 

by Stefan Schindler

The failure of Judaism, Christianity and Islam to embody their ownmost message of peace partly contributes to the increasing appeal of Buddhism in today’s postmodern war-torn world. Also, there is something absurd – counterproductive, self-defeating, and morally obscene – about the profit motive that is the engine of war. We must put a stop to that engine, before it puts a catastrophic stop to us all.

Transforming swords into plowshares, peace is the fertile soil for the world our children deserve; where schools are gardens of learning and the streets are daily bedecked with festivals, fairs, and creative arts; where cooperation has primacy over competition; where truth and goodness combine to produce beauty for both young and old.

Such is the Buddhist social democratic vision for a peaceable kingdom, offered to the world in what the Dalai Lama calls “a common religion of kindness.” Practical; peaceful; communal. Guided by Socratic dialogue and debate; where “virtue is pursuit of virtue.” Guided by what Thomas Paine called “common sense” and “the rights of man.”

To recall what Chogyam Trungpa calls “the sanity we were born with,” is to embrace voluntary simplicity, lifelong learning, and compassionate service.

It is to take the heart of the Torah – the Golden Rule – and make it the guiding light of an awakening culture: a culture committed to an ethic of universal brother-sisterhood.

It is to recognize that to be is to interbe. That individual authenticity is a function of learning, self-discovery, creative evolution, and service to community.

The word “Buddha” means “awake.” James Joyce daily prayed that he “awaken from the nightmare of history.” Social democratic Buddhism – also called Engaged Buddhism – shows a path out of Plato’s cave.

Buddha’s “Eightfold Path” includes “right vocation.” Right vocation exhibits right thinking, right speaking, right intention, right action – for all of which, the guiding maxim is: “Do no harm.” Buddhism is therapeutic; and the world is much in need of healing.

Was it merely coincidence that the Spirit of The Sixties combined with the introduction of Buddhism to the West to plant the seeds of peace and love which still remain our best hope for a global civilization rooted in creative evolution?

Echoing the saints and sages of the ages, and their mythic tales of archetypes, Jean Houston forty years ago invited us to embrace the Aquarian challenge of “the possible human.” She invoked William Blake; and she embodied the pioneering spirit of Joseph Campbell, Buckminster Fuller, and Teilhard de Chardin.

Today, Richard Oxenberg invokes the spirit of John Lennon when he asks us to imagine “meanings beyond words to speak … where divinity graces humanity … agapic God of a thousand names and no adequate name … where the holy is healing and wholeness.”

Freedom from is freedom for. The enlightenment journey begins with disengagement from society’s Weapons of Mass Dysfunction, resounding through the land in what Howard Zinn called “declarations of independence.”

The enlightenment journey proceeds along what Carlos Castaneda calls “a path with heart.”

The enlightenment journey opens to the realization that the meaning of life is learning and service.

The two wings of Buddhism are wisdom and compassion. Wisdom and compassion are the twin roots of the tree of life of a culture that is civil, civilized, and awake.

Co-founder of The National Registry for Conscientious Objection, a Woodrow Wilson Fellow, a recipient of The Boston Baha’i Peace Award, and a Trustee of The Life Experience School and Peace Abbey Foundation, Dr. Stefan Schindler received his Ph.D. in Philosophy from Boston College, worked one summer in a nature preserve, lived in a Zen temple for a year, did the pilot’s voice in a claymation video of St. Exupery’s The Little Prince, acted in “Who’s Afraid of Virginia Woolf,” and performed as a musical poet in Philadelphia, Boston, and New York City.  He also wrote The Peace Abbey Courage of Conscience Awards for Howard Zinn and John Lennon.  He is now semi-retired and living in Salem, Massachusetts. His books include The Tao of Socrates, America’s Indochina Holocaust, Discoursing with the Gods, and Space is Grace; his forthcoming book is Buddha’s Political Philosophy.