Using brains instead of brutality

[Note from Kathie Malley-Morrison: Our second post for Torture Awareness Month is a book review about alternatives to torture.]

By Rachel Tochiki

In his book, How to Break a Terrorist: The U.S. Interrogators Who Used Brains, Not Brutality, to Take Down the Deadliest Man in Iraq, Matthew Alexander, with John R. Bruning, describes his experience as interrogator in a prison in Iraq.How to Break a Terrorist book cover

How do you “break” a terrorist, i.e., get a prisoner to open up and give information under interrogation?

Alexander’s answer is to appeal to human emotion and build rapport and trust– a strategy that contrasts sharply with old-school tactics of fear and control.

In describing his process of interrogation, he explains that he is an actor, taking on whatever personality or life experiences are necessary to appeal to the prisoner.

Despite the  skepticism and disagreement of other interrogators, his strategy produced successful results, leading to the intelligence necessary to find Abu Musab al Zarqawi, one of the top priority terrorist leaders in Iraq.

Avoiding dehumanization of the enemy did not come easily for Alexander, who was often exposed to Al Qaida’s anti-America propaganda videos showing suicide bombings and beheadings. Yet his determination not to hate the enemy enabled him to reach a new level of understanding with the prisoners.

He found that many people work for Al Qaida because they need money, or are afraid of Shia militias. They see Al Qaida as a form of protection for their families. Few of the prisoners he interrogated actually believed in the ideology of Al Qaida.

He emphasizes that techniques upholding the Geneva Conventions are successful, and dismisses the need for enhanced interrogation. To obtain useful and accurate information from prisoners, fear and control are not as successful as methods of rapport and trust.

The book shows that even in times of war, soldiers need to remain humane, and Alexander emphasizes that doing so pays off.

Values and rhetoric: Lakovian framing, metaphors and stories


George Lakoff, like Albert Bandura, analyzes the ways that people frame deadly behaviors to give them the trappings of morality. On August 26, 2010, our blog introduced Lakoff’s work; today we continue that exploration.

According to Lakoff, both liberals and conservatives use linguistic techniques, such as metaphors, storytelling, and framing, to justify political views.  For example, people often conceptualize nations as persons or even families, referring to their “founding fathers” or their “homeland,” or equating Iraq with Saddam Hussein. This nation-as-person metaphor presumes that there are :

  • “Adult nations” (those that are “mature” and industrialized)
  • “Nation-children,” which are industrializing and have moral standards but may need guidance, and
  • Backward nations, which are underdeveloped, in need of morals, and must be taught a lesson.

Many people justify invasions of other countries through what Lakoff labels the self-defense and rescue stories, each of which involves a blameless victim country, an inherently evil villain country, and a hero country:

  • In the self-defense story, the villain nation commits a crime against the victim nation, and the victim fights the villain off, thus becoming a hero.
  • In the rescue story, the villain threatens or attacks the victim, and the hero comes in and defeats the villain, thereby saving the victim.

Other people justify invading another country by using fear-instilling stock phrases such as “terrorist” or euphemisms designed to make inhumane actions seem sterile or even desirable—e.g., calling invasion a “military operation” as though it were something clean and sterile.

What other stories can you think of that people tell each other to justify aggression, including torture,  by their governments?

Kathie Malley-Morrison, Professor of Psychology (with thanks to Tristyn Campbell for contributing to this post)