Authoritarians, Plutocrats, and the Fight for Racial Justice, Part 2

Crowds of anti-Trump and pro-Trump protesters meet at the Minnesota State Capitol. March 4, 2017, This file is licensed under the Creative Commons Attribution 2.0 Generic license. Author: Fibonacci Blue from Minnesota, USA.

by Roy Eidelson

Trump’s high-profile attacks on the protesting NFL players who “take a knee” give direction and inspiration to his authoritarian supporters. Using the flag and anthem as compelling but deceptive props, he and his surrogates smear critics as inauthentic, ungrateful, and unpatriotic Americans whose views and preferences undermine the country’s greatness. The onslaught against these athletes is just a microcosm of the dishonest offensives that target the broader Black Lives Matter movement. For instance, former Fox News star Bill O’Reilly told his TV audience that the movement is “essentially a hate America group.” Current network kingpin Sean Hannity compared Black Lives Matter to the Ku Klux Klan. And frequent Fox guest Rudy Giuliani argued that the group is “inherently racist” and “puts a target on the back of police.”

The reality is quite different. Launched by Alicia Garza, Patrisse Cullors, and Opal Tometi after the killing of teenager Trayvon Martin by George Zimmerman back in 2012, Black Lives Matter is “an ideological and political intervention” and “an affirmation of Black folks’ humanity, our contributions to this society, and our resilience in the face of deadly oppression.” The group’s policy recommendations include criminal justice reforms; demilitarization of local police forces; community oversight in cases of police misconduct; greater investments in education, jobs, and health services; and a commission to study reparations for harms suffered by descendants of slaves. Fortunately, despite ongoing right-wing efforts at misrepresentation, a Pew Research Center poll from last summer shows that far more Americans support the movement than oppose it—and this is especially true among younger adults.

 But overt racism isn’t the sole engine that drives opposition to Black Lives Matter and the NFL player protests. Like every social movement, these efforts represent a threat to those who benefit most from the status quo. Atop that list are Trump himself and other tremendously wealthy Americans who choose to exploit their political power in order to advance selfish interests at the expense of the greater good. For them, billionaire tax cuts are worth any price and outspoken celebrities, including professional athletes, are a serious annoyance. That’s because they turn the public’s attention away from the mass consumerism that one-percenters work hard to cultivate and also give voice to the mistreatment of millions who, in light of their circumstances, might otherwise never be heard. In short, authoritarians and plutocrats find common ground and shared purpose in the ruthless betrayal of democratic principles and equal justice under the law.

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Roy Eidelson, PhD, is a past president of Psychologists for Social Responsibility, a member of the Coalition for an Ethical Psychology, and the author of the new book POLITICAL MIND GAMES: How the 1% Manipulate Our Understanding of What’s Happening, What’s Right, and What’s Possible. His website is www.royeidelson.com and he’s on Twitter at @royeidelson.

Alicia Garza: Follow her to justice

1.BlackLivesMatter/Happy New Years action-I CAN’T BREATHE-SING IN @ Grand Central Station. January 1, 2015. This file is licensed under the Creative Commons Attribution-Share Alike 2.0 Generic license. Author: The All-Nite Images from NY, NY, USA.

by Kathie MM

In celebration of Black History Month, this post honors Alicia Garza (included in EP’s second list of 100 peace and justice advocates), a model of the characteristics that define peace activists.

Nonviolence: Alicia’s main goal is the elimination of violence, particularly the forms of structural violence that are the source of most other forms of violence.  She notes, for example, “The fact that we have half-a-million black immigrants living in this country, living in the shadows, who are undocumented, is a product of state violence. The fact that black queer and trans folk… are being targeted for various forms of harassment, violence, and in some cases, elimination, is state violence.”

Inspiration:  Following the acquittal of George Zimmerman on murder charges for killing Trayvon Martin, Alicia declared a truth that had never occurred to many colorless people: “Black Lives Matter.” The movement that grew out of that declaration has inspired activists around the world to confront a wide range of social problems.

Tolerating struggle: Alicia has devoted herself to the movement tirelessly. “If I’m clear about anything today…[it] is that we are really in for an uphill battle…This country in particular is having a very, very difficult time with addressing the root causes of the problems that we face and until we actually get to that point, unfortunately I do believe we’re going to have a lot more chaos and confusion.”

Empathy and compassionAlicia tells us: “[to several deadly police shootings] is one of complete dismay and disgust. My prayers go out to their families and loved ones, who are having to watch the death of their loved one over and over again on multiple news stations.” Her deeds prove her words.

Integrity:  “Her activism reflects organizational strategies and visions that connect emerging social movements without diminishing the specificity of the structural violence facing Black lives.”

Courage: It takes courage to combat racism in a racist society—especially perhaps for a woman of color—and courage to declare oneself gay, and to be openly committed to a trans partner.  Alicia has done all these things.

Purpose-driven life: “That really is our work – to make sure that the movement is everywhere … in hospitals and healthcare, in schools, in our workplaces, in our churches,” she says. “That’s what’s going to really accelerate the pace of the change that we seek.”

 

National WHAT Day?

“Stop police violence”. “This clip art is derived from clip art that was released into the public domain by the Open Clip Art Library.

Have you heard the news? Friday, October 21, is the 21st National Day of Protest to Stop Police Brutality, Repression and the Criminalization of a Generation Day.  There are protest activities scheduled all around the country—including Massachusetts   –and internationally.

Engagingpeace has expressed concern over the militarization of police, and featured several posts on police violence—with reference, for example, to Trayvon Martin , Tamir Rice, and Eric Garner  and the 68-year-old grandmother terrorized by a SWAT team that invaded the wrong house.

Not all police officers are violent; not all police officers are racist.  Moreover, many police officers serve in dangerous areas, face genuine threats, and endure grueling occupational stress. But the problems of police bullying, violence, and murder are real.  It is worth recognizing the value of attempts to address the problems.

If Trayvon Martin/Tamir Rice/Eric Garner could talk

if-beale-st-could-talk1974. Does it seem like a long time ago? A whole different era—before omnipresent computers spying on everyone, before killer drones, before ISIS? Well, maybe.

James Baldwin published If Beale Street Could Talk in 1974. If you read the book, you will have to admit that the experiences of young black men in 1974 sound very much like the travails of people of color in this country today, especially if they grow up in poverty but even if they just happen to be of the wrong color in the wrong place at the wrong time.

Although If Beale Street Could Talk is an engaging and haunting love story, it is an even more haunting story of racism, particularly institutional racism, police racism, racism that is, directly and indirectly, murderous—to bodies, to minds, to communities, to our nation.

If you want to understand better the necessity and significance of movements like Black Lives Matter, read If Beale Street Could Talk. And if Trayvon and Tamir and Eric and thousands of other young people of color whose lives were brutally ended could talk, they might want to say something like:

“Of course all lives matter. But you white people just assume your life matters, and you assume you have rights, and you demand respect for your life and your rights. If you think you’re not getting what you deserve,  you get rip-roaring mad, and you feel downright entitled to look for scapegoats and lock them up or shoot them. And sometimes you even vote for crazy people who promise to get rid of all the bad guys troubling your lives. But if you’re black, you know your life doesn’t matter one whit to millions of white people, you know you’re dispensable, and you know your life is at risk even if you’re just driving your car down the road with a broken tail light.”

For anyone who wants to understand why some people feel the need to point out that their lives matter, that black lives matter, too,  I urge you to read James Baldwin. He’s as relevant today as he was 42 years ago, and that is chillingly, distressingly relevant.