Can we get there from here? Pursuing nonviolence

Trination Mega Festival : Bangladesh India Pakistan Photographs by Faisal Akram Licensed under the Creative Commons Attribution-Share Alike 2.0 Generic license.

Discouraging stories, infuriating stories, heart-breaking stories abound.

The media shout out their tales and pummel us with their gory photos, of violence, murder, rape, hatred, and we at Engaging Peace try to provide some different perspectives, regarding events…

In Gaza

In the Ukraine

In Nigeria

In Central America

And in Ferguson Missouri

Engaging Peace has had posts on most of these horrifying stories, but, stubbornly, we have also continued to press the feasibility of nonviolence, most recently with posts from Dr. Ian Hansen and Dr. Majed Ashy as well as reminders from Ross Caputi and Dr. Alice LoCicero of ways in which you can help.

In today’s short post, I invite you to learn more about an important peace initiative aimed at promoting a stable peace between India and Pakistan.

Please be inspired by this model and send your words and images on behalf of peace and social justice—starting perhaps with the work that needs to be done in your own country.

Anyone anywhere can work for peace and nonviolence. The world will be better off if you join the endeavor.

 

Does Nonviolent Resistance Work? Part 3b

This is the second of three posts comprising Part III of a series of posts in which Dr. Ian Hansen shares his thoughts on nonviolence.

See also Part 1aPart 1bPart 1cPart 2aPart 2b, Part2c and Part3a.

Libya anti-Gaddafi protest, July 6, 2011
Libya anti-Gaddafi protest, July 6, 2011
Photo by Mbi3000, licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license.

Iran, Egypt, Libya, Ukraine and even Syria all reflect examples of uprisings that had a major nonviolent campaign as the lynchpin of popular revolt and managed to change the relations of power in some way.  But none of these uprisings stayed Gandhi-style nonviolent, and it seems these revolutions all had aftermaths ranging from the dubious to the disastrous.

Still, held up against totally violent revolutions that succeeded in overthrowing preceding governments–like those in China 1949, Russia 1917 (the October one), and Cambodia 1975—these dubious nonviolent revolutions look relatively good, if only because the aftermath of the violent revolutions was so hyperbolically horrific.

Even the extreme carnage in Syria (and the specter of a new Cold War between great powers over Ukraine’s Crimea) does not weigh down the partially nonviolent group as much as the Cambodian genocide, Stalin’s purges, and the Great Leap Forward weigh down the violent group.  Of course, I have just cherry-picked anecdotal examples here.  Chenoweth and Stephan (authors of Why Civil Resistance Works) try to root the contrast of more violent versus less violent uprisings in a systematically principled selection of comparison groups, but they come to largely similar conclusions.

But what about those nonviolent revolutions which Chenoweth and Stephan count as somewhat successful but after which the relations of power have hardly changed at all?  Or the cases in which the original relations of domination grew even more entrenched since that revolution?  I will discuss one of these cases in the final post in part 3 of this series and in my final series on nonviolence.

Ian Hansen, Ph.D., is an assistant professor in the Department of Behavioral Sciences at York College, City University of New York. His research focuses in part on how witness for human rights and peace can transcend explicit political ideology. He is also on the Steering Committee for Psychologists for Social Responsibility.