No Fairy Tale: The Trump Administration’s Declaration of Inhuman Rights

In whose world are filth, disease, and persistent emotional cruelty acceptable? (Photo: Ronen Tivony/SOPA Images/LightRocket via Getty Images)

by Karen Greenberg

Lately, I’ve been thinking about the Grimm’s fairy tale, Hansel and Gretel. Terrified by cruel conditions at home, the brother and sister flee, winding their way, hungry and scared, through unknown woods. There, they encounter an old woman who lures them in with promises of safety. Instead, she locks one of them in a cage and turns the other into a servant, as she prepares to devour them both.

Written in nineteenth-century Germany, it should resonate eerily in today’s America. In place of Hansel and Gretel, we would, of course, have to focus on girls and boys by the hundreds fleeing cruelty and hunger in Central America, believing that they will find a better life in the United States, only to be thrown into cages by forces far more powerful and agents much crueler than that wicked old woman. In the story, there are no politics; there is only good and bad, right and wrong.

Rather than, as in that fairy tale, register the suffering involved in the captivity and punishment of those children at the U.S.-Mexican border, the administration has chosen a full-bore defense of its policies and so has taken a giant step in a larger mission: redefining (or more precisely trying to abolish) the very idea of human rights as a part of the country’s identity.

This week, Secretary of State Mike Pompeo left no doubt: the reality of those children locked in cages, deprived of the most basic needs, and brazenly abused by the administration he works for has been an essential part of the Trump team’s determination to abandon human rights more generally. That willingness to leave children unprotected is part of a far larger message, not merely an unfortunate byproduct of ill-thought out and clumsy actions by an overwhelmed border police force.

Children in Detention Camps

The story of the children at the border is indeed gruesome. The United States has long had migrants pushing at its southern border, often in larger numbers than at present. In fact, since the 1980s, the numbers crossing that border exceeded one million in 19 different years. While the U.S. Customs and Border Protection (CBP) continues to estimate that current immigration rates are on track to exceed one million by September, many other experts don’t think it will even happen this year.

What’s genuinely new with the current border crossings is the number of children among the migrants. According to Acting Secretary of Homeland Security Kevin McAleenan’s sobering recent testimony before the Senate Judiciary Committee, the presence of such children has risen 72% in recent years. Some even come “unaccompanied.” Others belong to migrant families. And while last month the government officially stopped its cruel policy of separating families, leaving many of those children (even toddlers and babies) alone in custody, Vox reports that “at any given time, for the past several weeks, more than 2,000 children have been held in the custody of U.S. Border Patrol without their parents.”

The conditions in the camps, strewn along the U.S. borderlands from Arizona to Texas, are shameful and fall most harshly on those very children. A recent Department of Homeland Security Inspector General report, issued in redacted form just days before the July 4th holiday celebrating the birth of this country as a beacon of “life, liberty and the pursuit of happiness,” described the staggering squalor and danger at such confinement facilities. There, children were often deprived of changes of clothes, beds, hot meals, toothbrushes, soap, showers, even adequate medical attention. Other eyewitness accounts have provided graphic details on the nature and scale of the deprivation, showing us children in soiled diapers, living with the stench of urine, sleeping on concrete floors, many weeping. On the somewhat more civilized floor of the Senate, members were told of children sleeping outside, exposed to the elements, and of the spoiled food at the camps.

Add to this the emotional toll that family separations have wrought on thousands of young people, as a new report issued by the House of Representatives Oversight Committee reveals and as others have documented. An El Paso immigration lawyer visiting one facility, for instance, described seeing a young boy who had scratched his own face until it bled. There are first-hand accounts by visitors to the camps of children trying to choke themselves with the lanyards from their own identification cards and others who dreamed about escaping by jumping out of windows high above the ground.

No wonder at least seven children have died while in such circumstances and many more are suffering from lice, scabies, chickenpox and other afflictions. Yet when doctors from the American Association of Pediatricians traveled to the camps to offer their help, their services were refused. Michelle Bachelet, the U.N. Commissioner for Human Rights, herself a pediatrician, has labeled the situation of the migrants “appalling” and noted that “several U.N. human rights bodies have found that the detention of migrant children may constitute cruel, inhuman or degrading treatment that is prohibited by international law.” Others have been less circumspect, explicitly comparing the treatment of the children to torture.

It’s hard not to assume that, however overwhelmed CBP may be, at least some of this treatment is intentional. Why else turn away doctors offering help or refuse supplies of donated aid sent by worried citizens? Why arrest a humanitarian aid volunteer who gave food and water to two ill and desperate undocumented Central American migrants and tried to get them medical help? The administration acknowledges that the overall situation is dire, but its officials on the spot have basically thrown up their hands, complaining that they have been “overwhelmed” by the situation they created, are “not trained to separate children,” and are powerless to address the problem of scarce resources.

While those on the ground have claimed helplessness in the face of the challenge, the rest of the administration refuses even to admit to the appalling conditions. (“They are run beautifully,” said President Trump of the border facilities, blaming the Democrats for any problems there.) Instead, top officials have repeatedly called the disgracefully unacceptable acceptable. Former Department of Homeland Security Secretary Kirstjen Nielsen, who bore responsibility for creating much of the mess, assured Congress that the children were “well taken care of,” claiming that “we have the highest standards.” Former Attorney General Jeff Sessions echoed her words. “The children,” he insisted, “are well cared for. In fact, they get better care than a lot of American kids do.”

In court, Department of Justice lawyer Sarah Fabian refused to admit that the absence of soap, a toothbrush, a bed, and sleep constituted unsafe and unsanitary conditions, the legal standards applying to the detention of migrant children. The U.S. Border Patrol chief for the El Paso region callously remarked, “Twenty years ago, we were lucky if we had juice and crackers for those in custody. Now, our stations are looking more like Walmarts, with diapers and baby formula and all kinds of things, like food and snacks.” Vice President Mike Pence highlighted the refusal to acknowledge reality recently by calling the two camps he visited, neither solely for children, but one housing families, examples of “compassionate care… care that every American would be proud of.”

Really? In whose world are filth, disease, and persistent emotional cruelty acceptable? In what America is the brutal incarceration of children not a violation of founding principles? In what America is rejecting the advances in protections that have been a hallmark of U.S. and international policy since the Second World War standard operating procedure? Since when do American officials just throw up their hands and declare defeat (as a kind of victory of cruelty) rather than muster their best talents, energies, and resources to confront such a problem? The answer, of course, is in Donald Trump’s America. And don’t for a moment think that this is just a matter of the piling up of unintended consequences. It’s not.

A Declaration of Inhuman Rights

Recently, Secretary of State Mike Pompeo offered some insights into the mindset of such an administration when it comes to the country’s longstanding embrace of the very idea of human rights. Soon after July 4th, he announced the creation of a new Commission on Unalienable Rights at the State Department. Its purpose, he claimed, was to rethink the spread of human rights protections as a part of American foreign policy. The very idea of rights, Pompeo insisted, had spun out of control. “Human-rights advocacy has lost its bearings and become more of an industry than a moral compass,” he said, wagging his finger at 70 years of history. “‘Rights talk’ has become a constant element of our domestic political discourse, without any serious effort to distinguish what rights mean and where they come from.”

Rather than expand rights further, he explained, the country would do well to return to (his idea of) the context of the founding fathers and explore just what they really meant in their classic writings. Essential to his goal, experts suggested, was rolling back abortion rights. A remarkable number of the commission members were, in fact, known for their anti-abortion positions and this should have surprised no one, since the State Department had already withdrawn all health assistance from international organizations that offer abortion counseling and care. In doing so, it expanded what, in prior Republican administrations, were more modest restrictions on abortion-related care. Striking as such a global anti-abortion-rights position might be, however, Pompeo’s urge seems far grander. His goal is evidently to unilaterally reject the evolution of human rights that has prominently defined the country since the post-World War Two era, and that has been an essential piece of American democratic rhetoric since its founding.

To begin the process, Pompeo promptly misappropriated the very language of the Declaration of Independence to promote an agenda explicitly calling for the removal of rights. “My hope,” he announced, “is that the Commission on Unalienable Rights will ground our understanding of human rights in a manner that will both inform and better protect essential freedoms—and underscore how central these ideas are not only to Americans, but to all of humanity.” As the rest of his comments showed, he was invoking the freedom to deprive others, exclude others, and cause hardship for others. Placed alongside the border realities, it was a testament to the administration’s determination to erase rights from the nation’s identity. Putting a fine point on his goals, Pompeo added that, in his view, human rights and democracy were distinctly in opposition to each other. As he pungently put it, “Loose talk of ‘rights’ unmoors us from the principles of liberal democracy.”

Pompeo’s attempt to recast the founders’ intent in the context of today’s cruelty may be the most full-throated articulation to date of what this administration has been up to. The ongoing mistreatment of children at the border, a story that has lasted for well over a year, suggests that the spirit of Pompeo’s Declaration of Inhuman Rights has long been on the agenda. He had one thing right, however: those border camps do seem to belong to another place and time, one that preceded the U.N.’s 1948 Universal Declaration of Human Rights, another document he invoked, intending to reshape American adherence to it. 

The New Status Quo

This is hardly the first time the Trump administration has revealed its cynicism over democracy. Redefining the very purpose of “liberal democracy,” as I wrote more than a year ago, had been part of its mission since the beginning. In its first 18 months, the administration removed the language of democracy from the mission statements of many of its departments, including the phrase “nation of immigrants” from that of the U.S. Citizenship and Immigration Services. Still, after two and a half years of reorienting the executive branch of government away from equal protection under the law, the equal right to vote, and a respect for the very idea of welcoming immigrants, Pompeo’s “commission” may be the most brazen conceptual act yet when it comes to erasing the language of human rights from the country’s identity.

It’s in this still-developing context that the migrant children crisis should be understood. It should be seen as a graphic version of the insistence of this administration on changing the very meaning of “life, liberty and the pursuit of happiness” in the modern age. For Pompeo (as for his president), the evolution of the country towards more rights for more people is nothing but a mark of shame. How far back would he take us? To before the Civil War?

No wonder, on learning each day’s news from the border, it’s easy to feel we’ve entered a dismal fairy tale from an age of ogres and witches, where the forces of evil and ill will have taken charge and the prospect of saving helpless children seems as irretrievably long gone as those crumbs eaten by the birds following Hansel and Gretel on their grim journey into the witch’s lair. Attacking the most vulnerable among us—infants, toddlers, young children, teens—leaves little room for doubt. This administration is determined to undo the country’s commitment to human rights and so change its identity in a way that should concern us all.

Note from Kathie MM. What our government is doing is an abomination, a travesty, a moral horror, a violation of international law. RESIST! in every nonviolent way available to you.

© 2019 TomDispatch.com, Made available through Common Dreams, July 25, 2019.

Becoming better acquainted: Peace activists you want to know, Part 1


Civil Rights March on Washington, D.C. [Dr. Martin Luther King, Jr. and Mathew Ahmann in a crowd.] This file is made available under the Creative Commons CC0 1.0 Universal Public Domain Dedication. Author: Rowland Scherman; restored by Adam Cuerden
By Guest Authors Anita McKone and Robert J. Burrowes

Note from Kathie MM: Anita McKone and Robert J. Burrowes are life-long peace and justice advocates. They were  featured in Kathie MM and Tony Marcella’s recent series, dedicated to Rev. Martin Luther King, Jr. , on peace activists. Today, Anita and Robert begin a guest series with inspiring stories of Nonviolence Charter  members.

Ella Polyakova is the key figure at Soldiers’ Mothers of Saint-Petersburg in Russia.  In Ella’s words: “When we were creating our organization, we understood that people knew little about their rights, enshrined in Russia’s Constitution, that the concept of ‘human dignity’ had almost disappeared, that no one had been working with the problems of common people, let alone those of conscripts. We clearly understood what a soldier in the Russian army was – a mere cog in the state machine, yet with an assault rifle. We felt how important hope, self-confidence and trust were for every person. At the beginning of our journey, we saw that people around us, as a rule, did not even know what it meant to feel free. It was obvious for us that the path towards freedom and the attainment of dignity was going through enlightenment. Therefore, our organization’s mission is to enlighten people around us. Social work is all about showing, explaining, and proving things to people, it is about convincing them. Having equipped ourselves with the Universal Declaration of Human Rights and Russia’s Constitution, we started to demolish this dispossession belt between citizens and their rights. It was necessary to make sure that people clearly understood that, having a good knowledge of rights, laws, and situations at hand, they would be able to take responsibility and protect themselves from abuse.”

Lily Thapa is the inspirational founder president, in 1994, of Women for Human Rights, a single women group (WHR) in Nepal. WHR is an NGO “dedicated to creating an active network of single women on a regional, national, and international level.” By working exclusively with and for them, WHR is dedicated to addressing the rights of single women and creating a just and equitable society where the lives of single women are strengthened and empowered. “Rejecting the label “widow”, WHR ‘issued a national declaration to use the term “single women” instead of “widow.” The word ‘widow’ (‘Bidhwa’ in Nepali) carries negativity and disdainful societal views, which leaves many single women feeling humiliated and distressed.” Working to empower women economically, politically, socially, and culturally in order to live dignified lives and enjoy the value of human rights, WHR works at the grassroots, district, regional, national, South Asian, and international levels. Lily has pointed out that there are “285 million single women in the world; among them 115 million fall below the poverty line and 38 million conflict-affected single women have no access to justice; these women are last.” Recently, Lily was awarded the South Asian ‘Dayawati Modi Stree Shakti Samman’, which is “presented annually to a woman who has dared to dream and has the capability to translate that dream into reality.”

Christophe Nyambatsi Mutaka is the key figure at the Groupe Martin Luther King,  which promotes active nonviolence, human rights, and peace. The group is based in Goma in the eastern Democratic Republic of the Congo (DRC) in central Africa, and focuses particularly on reducing sexual and other violence against women.

 

 

The “Just Enough” Policy: Behavioral Control of Collective Protest through Minimum Reward, Part 1 of a 3-part series

Author: James Montgomery Flagg. 1917. In the public domain.

By Anthony Marsella, Ph.D.

What does it take?

What does it take to awaken the American (USA) people to the egregious political, economic, and moral abuses and violations of their Constitutional rights and privileges? What does it take for the American people to demand changes in existing government and corporate political, economic, and social policies and actions limiting accountability, transparency, and participation?

What does it take for the American people to successfully reduce the concentration of power, wealth, and position favoring a few and denying equality and opportunity for the masses? Why are American people failing to respond to the numerous crises in American society that reveal widespread corruption, cronyism, and incompetence in public and private institutions and organizations?

Why are Americans savoring the fruits of consumerism, materialism, commodification, competition when the consequences of these institutionalized values are destructive for individuals and the social fabric? These questions are but a few of the many questions being asked daily across America and the world. At issue is the disproportionate presence of silence and passivity, and the absence of activism.

I am not discussing, nor am I advocating, widespread rebellion or revolt, even as some voices have called for these as solutions in the face of a creeping oppression. Rather, I am seeking an understanding of why so few protests have emerged and been sustained across time and place?

No one can deny the existence of protests from both “liberal/progressive” circles, (e.g., Occupy Wall Street, Wisconsin Teacher Unions, LBGT organizations) and conservative/tea party circles (e.g., regarding border immigration, abortion rights, gun ownership rights). Yet, in my opinion, these protests have been focused on specific causes, often informed by narrow ideological reasons. I am seeking an understanding of sources that could undertake a broader and unified protest, seeking to re-claim and to improve upon America’s inspired heritage of human rights — a protest to reclaim “moral authority,” “national identity,” and “social and civic responsibility,” not through guns, violence, and anger, but through virtue.

It must be asked whether current divisions across gender, racial, ethnicity, social class, political, wealth, regional, and religious boundaries have limited any collective citizen response challenging the concentration of power, wealth, and position that seeks national and global domination. In my opinion, the concentration denies citizen participation by controlling means, motives, and consequences of national activism, especially by creating divisions across diverse population sectors. Although developing diverse identities is to be encouraged because diversity is the essence of life itself, a sense of unity is lost as too many are denied equality.

And how does the fractioning of a society lend itself to external control and domination by those with wealth, power, and position? For me, the answer is simple: “A society can assume unlimited diversity, as long as it provides equal access to opportunity.”

It is the disproportion in opportunity, rights, and freedoms that lead to resentment, struggle, and violence. The USA needs a national vision identity that recognizes and accepts the conditions required for civility and citizen accommodation in our global era, including (1) an appreciation of the value of diversity, (2) a willingness to accept an interdependence ethic, (3) the commitment to nonviolence/nonkilling, and (4) a belief in the Universal Declaration of Human Rights.

Unfortunately, what has emerged in the USA is a “limited good” mentality1 in which gains by one group or sector are considered losses by another, because there is only so much “good” to go around. But while this may be, in part, an accurate appraisal of our global situation, there are forces at work that seek control stemming from the age-old divisions rooted in concentrations of power, wealth, and position. Choose your century, country, or cause, and “concentration” will always be the root of problems.

In today’s global era, filled with challenges that defy solution (e.g., population increases, poverty, violence, wars, environmental pollution, crime), “control” by a few (e.g., 1%, bankers, dictators, corporate royalty, Davos faction, monopolies) has become the means and the end. In the USA, which leads the world in military force, financial wealth, corporate cartels, and exportation of popular culture, “control” is essential to preserve an existing state of affairs that denies equality, and promotes homogeneity.

The USA has the world’s largest military budget, highest medical costs, greatest number of prisons and prison inmates, and greatest divisions of wealth (e.g., 1% versus 99%). What this enables — indeed ensures — is the opportunity to implement a “Just Enough” approach to keeping collective control.

NOTE:

  1. George Foster (1965). Peasant society and the image of limited good. American Anthropologist. Limited good refers to the concept that in peasant societies the world is seen as a “competitive” place in which “goods” are limited, and so distrust, envy, jealousy, and resentment are fostered. Hmmm?

 

Anthony Marsella, Ph.D., a member of the TRANSCEND Network, is a past president of Psychologists for Social Responsibility, emeritus professor of psychology at the University of Hawaii, and past director of the World Health Organization Psychiatric Research Center in Honolulu. He is known nationally and internationally as a pioneer figure in the study of culture and psychopathology who challenged the ethnocentrism and racial biases of many assumptions, theories, and practices in psychology and psychiatry. In more recent years, he has been writing and lecturing on peace and social justice. He has published 15 edited books, and more than 250 articles, chapters, book reviews, and popular pieces. He can be reached at marsella@hawaii.edu.

This is the first in a three-part series originally published on https://www.transcend.org/tms/2014/06/the-just-enough-policy-behavioral-control-of-collective-protest-through-minimum-reward/

Today’s Assignment: Human Rights 365

 

Wednesday December 10 is Human Rights Day, a commemoration day for the adoption of the Universal Declaration of Human Rights.

The theme this year is Human Rights 365—that is, a reminder that every day should be a human rights day.

Brothers and sisters, we have a long way to go.

 

 

  •  Racism violates human rights.
  • Slavery violates human rights.
  • Torture violates human rights.
  • Murder violates human rights.
  • Prolonged solitary confinement violates human rights.
  • Even severe poverty is a human rights violation.

Racism, slavery, torture, murder, prolonged solitary confinement, and severe poverty are not things people choose or desire. Nor, according to the Universal Declaration of Human Rights, do people deserve such abominations, even if those people are different, annoying, foreign, other, scary.

The US government is fond of pointing the finger at human rights violations in selected other nations (not, generally, their allies), but such finger pointing is just another example of “Do as I say, not as I do.” All those human rights violations take place in the US today, every day, and all too many people are quick to find “justifications” concerning why racism , slavery, torture , murder, etc., are not human rights violations if done in or by the United States.

On Human Rights Day, 365 days a year, try to listen to a different drummer.  Fight racism, fight slavery, fight torture. Raise your voice against murder, solitary confinement, poverty, forced feeding, unequal opportunity, and all the social injustices that infect our society and damage us all. Make the world a better place. Right here at home. Do what you can.  365.