Give peace a chance: Don’t believe the war profiteers, Part 3

Detail from Vereshchagin’s painting The Apotheosis of War (1871) came to be admired as one of the earliest artistic expressions of pacifism – Public Domain

by Roy Eidelson

Let’s move to the third core concern manipulated by the war profiteers: distrust. We tend to divide the world into those we find trustworthy and those we don’t. Where we draw that line matters a lot. When we get it right, we avoid harm from those who have hostile intentions, and we’re able to enjoy the rewards of collaborative relationships. But we often make these judgments with only limited information of uncertain reliability. As a result, our conclusions about the trustworthiness of particular people, groups, and sources of information are frequently flawed and problematic, especially when others with ulterior motives—warmongers immediately come to mind—have influenced our thinking.

For instance, “They’re Different from Us” is one distrust mind game that war profiteers rely on when trying to win over the public’s support. They use it to encourage our suspicions of other groups by arguing that they don’t share our values, our priorities, or our principles. We see this regularly, including in the highly lucrative business of promoting Islamophobia, and also when other nations are repeatedly characterized as primitive and barbaric. This mind game works because, psychologically, when we don’t perceive someone as part of our ingroup, we tend to view them as less trustworthy, we hold them in lower regard, and we’re less willing to share scarce resources with them. So, convincing the American public that a group is truly different or deviant is a significant step toward diminishing our concern for their welfare.

At the same time, representatives of the war machine turn to a second distrust appeal—the “They’re Misguided and Misinformed” mind game—to smear anti-war opponents. They spur distrust toward these critics by arguing that they lack sufficient knowledge, or suffer from unrecognized biases, or are the victims of others’ intentional misinformation—and that, as a result, their dissenting views are unworthy of serious consideration. So, for example, the war profiteers disparage and try to discredit anti-war groups like World Beyond War, Code Pink, and Veterans for Peace with demonstrably false claims that the activists don’t understand the real causes of the problems they seek to fix, and that their proposed remedies will only make matters worse for everyone. In fact, the actual evidence rarely supports the positions of endless war enthusiasts. When this mind game is successful, the public disregards important voices of dissent. And when that happens, crucial opportunities for tackling out-of-control militarism and advancing the common good are lost.

Turning now to the fourth core concern, superiority, we’re quick to compare ourselves to others, often in an effort to demonstrate that we’re worthy of respect. Sometimes this desire is even stronger: we want confirmation that we’re better in some important way—perhaps in our accomplishments, or in our values, or in our contributions to society. But in these efforts to bolster our own positive self-appraisals, we’re sometimes encouraged to perceive and portray others in as negative a light as possible, even to the point of dehumanizing them. And since the judgments we make about our own worth—and the qualities of others—are often quite subjective, these impressions are also susceptible to manipulation by the war machine.

For example, the “Pursuing A Higher Purpose” mind game is one way that war profiteers appeal to superiority in order to build public support for endless war. Here, they present their actions as an affirmation of American exceptionalism, insisting that their policies have deep moral underpinnings and reflect the cherished principles that lift this country above others—even when what they’re defending is the pardoning of war criminals; or the torturing of terrorism suspects; or the internment of Japanese-Americans; or the violent overthrow of elected leaders in other countries, to name just a few instances. When this mind game succeeds, contrary indicators—of which there are a lot—are disingenuously explained away as the mere, small imperfections that always come with the pursuit of collective greatness. Too often, the public is fooled when greed is disguised in ways that tap into our sense of pride in our country’s accomplishments and its influence in the world.

Representatives of the war machine simultaneously aim to marginalize their critics with a second superiority appeal: the “They’re Un-American” mind game. Here, they portray those who oppose them as disgruntled and unappreciative of the United States and the values and traditions that “real Americans” hold dear. In doing so, they take particular advantage of the public’s entrenched respect and deference toward all things military. In this way, they prey on the allure of what psychologists call “blind patriotism.” This ideological stance involves the staunch conviction that one’s country is never wrong in its actions or policies, that allegiance to the country must be unquestioning and absolute, and that criticism of the country cannot be tolerated. When this mind game is successful, anti-war forces are further isolated and dissent is ignored or suppressed.

Finally, in regard to our fifth core concern, real or perceived helplessness can sink any undertaking. That’s because believing we can’t control important outcomes in our lives leads to resignation, which wrecks our motivation to work toward valuable personal or collective objectives. Social change efforts are severely hampered when people feel that working together won’t improve their circumstances. The belief that adversity can’t be overcome is something we fight hard to resist. But if we reach that demoralizing conclusion anyway, its effects can be paralyzing and difficult to reverse, and warmongers use this to their advantage.

For instance, the “We’ll All Be Helpless” mind game is one way that war profiteers appeal to helplessness in order to win over to the public’s support. They warn us that if we fail to follow their guidance on purported national security matters, the result will be dire circumstances from which the country may be unable to ever escape. In short, we’ll be much worse off, and without the capacity to undo the damage. The threat that so upsets advocates of endless war may be a proposal to restrict domestic surveillance; or an effort to intensify diplomatic overtures rather than military interventions; or a plan to place limits on runaway Pentagon spending; or calls to reduce our nuclear arsenal—all reasonable paths to protecting human rights and encouraging peace. Unfortunately, prospects of future helplessness are often frightening enough that even deeply flawed arguments against worthwhile recommendations can seem persuasive to an apprehensive public.

At the same time, the war machine works to disempower its critics with a second helplessness appeal: the “Resistance Is Futile” mind game. The message here is simple. We’re in charge and that’s not going to change. Innumerable lobbyists, high-tech displays of “shock and awe” weaponry, and not-so-subtle carrots and sticks with our elected officials are used to create an aura of invincibility against anti-war efforts that aim to moderate the military-industrial complex’s outsized footprints and profits. They work to demoralize, sideline, ostracize, threaten, and intimidate those who seek to restrain them. This ploy works if we’re convinced that we can’t succeed against the war profiteers, because then our change efforts quickly grind to a halt or never get off the ground.

Note from Kathie MM: Visit Engaging Peace Friday for the final post in Dr. Eidelson’s current series. And think activism.

Give peace a chance: Don’t believe the war profiteers, Part 2

Vereshchagin’s painting The Apotheosis of War (1871) came to be admired as one of the earliest artistic expressions of pacifism – Public Domain

by Roy Eidelson

My research shows that the one percenters’ manipulative messages—what I call “mind games”—target five concerns that dominate our daily lives: namely, issues of vulnerability, injustice, distrust, superiority, and helplessness. These are the psychological templates we use to make sense of the world around us. Each is associated with a key question we ask ourselves regularly: Are we safe? Are we being treated fairly? Who should we trust? Are we good enough? And, can we control what happens to us? And it’s no coincidence that each is also linked to a powerful emotion that can be hard to control: fear, anger, suspicion, pride, and despair, respectively.

War profiteers prey on these five concerns with two simple goals in mind. First, they aim to create and maintain an American public that either embraces or at least accepts an endless war mentality. And second, they use these mind games to marginalize and disempower anti-war voices. For each of these five concerns, I’d like to provide two examples of the mind games I’m talking about, and then discuss how we can counter them.

Let’s start with vulnerability. Whether as quickly passing thoughts or haunting worries, we tend to wonder if the people we care about are in harm’s way, and if there might be danger on the horizon. Right or wrong, our judgments on these matters go a long way in determining the choices we make and the actions we take. Our focus on vulnerability isn’t surprising. It’s only when we think we’re safe that we comfortably turn our attention to other things. Unfortunately, however, we’re not very good at assessing risks or the effectiveness of potential responses to them. That’s why psychological appeals targeting these vulnerability concerns are a core element of the war machine’s propaganda arsenal.

“It’s A Dangerous World” is one vulnerability mind game that war profiteers regularly use to build public support for their greed-driven activities. They argue that their actions are necessary in order to keep everyone safe from ominous threats. They exaggerate or entirely fabricate these dangers—whether they’re talking about dominoes falling to the Red Menace in Southeast Asia, or the Axis of Evil and mushroom clouds over U.S. cities, or anti-war protestors purportedly posing a threat to our national security. They know that we’re soft targets for such psychological tactics because, in our desire to avoid being unprepared when danger strikes, we’re quick to imagine catastrophic outcomes no matter how unlikely they may be. That’s why we can be easy prey when they urge us to fall in line, comply with their instructions, and perhaps relinquish our civil rights as well.

At the same time, war machine representatives often turn to a second vulnerability mind game—“Change Is Dangerous”—when they’re trying to marginalize their critics. Here, when a proposed reform would hamper their ambitions, they mislead us by insisting that these changes will place everyone in greater jeopardy—whether the proposal is about reducing our staggering 800 overseas military bases; or withdrawing troops from Vietnam, Afghanistan, or Iraq; or cutting our enormous defense budget. This mind game often works because of what psychologists call “status quo bias.” That is, we generally prefer to keep things the way they are—even if they’re not particularly good—rather than face the uncertainty of less familiar options, even if those other alternatives are exactly what’s needed to make the world a safer place. But, of course, our welfare is not the most pressing issue as far as the war profiteers are concerned.

Let’s turn now to injustice, the second core concern. Cases of real or perceived mistreatment frequently stir anger and resentment, as well as an urge to right wrongs and bring accountability to those who are responsible. That can all be very good. But our perceptions about what’s just and what’s not are imperfect. This makes us potential easy targets for manipulation by those who have a selfish interest in shaping our views of right and wrong to their advantage—and it’s exactly what representatives of the war machine work hard to do.

For example, “We’re Fighting Injustice” is one of the war profiteers’ favorite injustice mind games for generating public support for endless wars. Here, they insist that their actions reflect an abiding commitment to combating wrongdoing—whether they’re falsely arguing that Iran has engaged in unprovoked hostility; or that Julian Assange and Chelsea Manning, who exposed U.S. war crimes, deserve punishment for treason; or that government surveillance and disruption of anti-war groups are necessary responses to purported unlawful activity. This mind game is designed to misappropriate and misdirect our sense of outrage over injustice. It takes advantage of our psychological tendency to believe that the world is just, and to therefore assume that those who have obtained positions of power are fair-minded rather than driven by craven self-interest—even though their actions so often harm rather than help the prospects for peace.

Simultaneously, “We’re the Victims” is a second injustice mind game, and it’s used to marginalize critics. When their policies or actions are condemned, representatives of the war machine brazenly complain of being mistreated themselves. So, for example, the Pentagon expressed outrage that the Abu Ghraib torture photos were disseminated without its permission; the White House blusters that the International Criminal Court has a vendetta against innocent American soldiers, or so they say; and bomb-making companies gripe that they shouldn’t be criticized for selling weapons to overseas dictators since our government has authorized the sales—as if that somehow makes it the right thing to do. Claims like these are designed to encourage uncertainty and disagreement among the public over issues of right and wrong, and victim and perpetrator. When this turning of the tables is successful, our concern is directed away from those who actually suffer from our endless wars.

Note from Kathie MM: Tune in Wednesday for Part 3.

The Post Glory Exuberance Disorder-PGED

                                                                                                               by Kathie MM

World War I Victory Parade – 700 Block Hamilton Street – Allentown PA. 1919.
In the public domain

Just google “perpetual war,” and you will find many articles on US involvement in what appear to be endless military actions around the world.  Google “PTSD” and you will find many more articles on the pernicious effects of war on those who are sent to wage it.

Given the huge costs of war–financial and humanitarian–why do so many Americans continue to support their government’s military undertakings?

These excerpts from an article in Transcend Network by Johan Galtung  provide one thought-provoking answer.

“Very well known is post trauma stress disorder, PTSD; no doubt a very painful disorder experienced by many, most, maybe by all of us. Something went very wrong: a shock, violence, physical, verbal, by and to individuals, groups in society, societies, groups of societies….  

What would be the opposite of trauma? Evidently something positive…. [One] type of trauma is defeat in a war and the opposite is victory.  Basking in the glory, not suffering the gloom of trauma.  And then, if trauma could lead to a state of stress,…maybe deep and repeated glory could lead to a state of, let us call it exuberance?….

Death in a war is a major trauma for the bereaved and all, victory a major glory for many and all. The loser is traumatized, the winner glorified. The loser may suffer deep disorder, like nations traumatized by Western colonialism. Or they may say “Never Again” and launch a peace movement.  The winner will do his best to keep war as an institution.  Till his time comes to lose….

Because to any PTSD it makes sense to postulate a PGED [Post Glory Exuberance Disorder] as a strong cause having that PTSD as effect. If we want to reduce the PTSD, it is obviously insufficient to work on the victim side only, with therapies and remedies, when PGED reproduces PTSD.  A whole system has to be changed…. 

Take the war system, … as alive as ever with threats of major wars in many places in the “Middle East” (West Asia), the USA-EU-Ukraine-Russia complex, and in the “Far East” (East Asia).  The relatively peaceful continents are in the “Third World”, Latin America-Caribbean and Africa; the enormity of violence against them being structural more than direct war.

In this there is a message to those who naively believe that “development leads to peace”; right now it looks more like the other way around.  Why, given all the suffering, the PTSD, caused by wars?

Because of PGED enjoyed by the winners.  Not only basking in the glory of ticker tape parades and similar orgies, but in billions to the winners, incidentally also to some of the losers…. Wars make money flow.

The world’s major war machine is the United States of America.  No US president winning a war has ever been blamed for human suffering caused…. The war in Vietnam was lost, a terrible trauma for US leaders, population, and the bereaved of 58,000 killed. But not of 3 million Vietnamese? Grotesque insensitivity.  Questions raised were not about the political use of war but how to win future wars to overcome the “Vietnam syndrome”.

To win means collective glory and exuberance, individual profits in the billions high up, and some heroism, glory, and medals lower down. Of the millions killed and tens of millions bereaved: no word.

Try one minute, or an hour rather, to contemplate the total PTSD perpetrated by US warfare on the peoples of Afghanistan from 2001, and Iraq from 1991, and 2003. True, there has been no US PGED but even some US PTSD from the “unfinished wars” as CNN calls it. Also true, lots of US psychotherapy for PTSD has been made available both places.

But most in need of counseling are Americans hit by wanting PGED, demanding winnable wars as therapy; disasters to the victims all over, even counting in the millions, with enormities of PTSD in their wake.

We are victims of a negative psychology of individual therapy. And short on a positive psychology to provide work for negative and positive peace, for security and good relations to higher ups who want PGED. And to remove causes of war: unsolved conflicts and unreconciled traumas.”

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Johan Galtung, a professor of peace studies, is founder of the TRANSCEND Network for Peace, Development and Environment and rector of the TRANSCEND Peace University-TPU. Prof. Galtung has published 1670 articles and book chapters, over 470 Editorials for TRANSCEND Media Service, and 167 books on peace and related issues, of which 41 have been translated into 35 languages, for a total of 135 book translations, including ‘50 Years-100 Peace and Conflict Perspectives,’ published by the TRANSCEND University Press-TUP.

 This is a shortened version of an article originally published on TMS: The Post Glory Exuberance Disorder-PGED.