Give peace a chance: Don’t believe the war profiteers, Part 3

Detail from Vereshchagin’s painting The Apotheosis of War (1871) came to be admired as one of the earliest artistic expressions of pacifism – Public Domain

by Roy Eidelson

Let’s move to the third core concern manipulated by the war profiteers: distrust. We tend to divide the world into those we find trustworthy and those we don’t. Where we draw that line matters a lot. When we get it right, we avoid harm from those who have hostile intentions, and we’re able to enjoy the rewards of collaborative relationships. But we often make these judgments with only limited information of uncertain reliability. As a result, our conclusions about the trustworthiness of particular people, groups, and sources of information are frequently flawed and problematic, especially when others with ulterior motives—warmongers immediately come to mind—have influenced our thinking.

For instance, “They’re Different from Us” is one distrust mind game that war profiteers rely on when trying to win over the public’s support. They use it to encourage our suspicions of other groups by arguing that they don’t share our values, our priorities, or our principles. We see this regularly, including in the highly lucrative business of promoting Islamophobia, and also when other nations are repeatedly characterized as primitive and barbaric. This mind game works because, psychologically, when we don’t perceive someone as part of our ingroup, we tend to view them as less trustworthy, we hold them in lower regard, and we’re less willing to share scarce resources with them. So, convincing the American public that a group is truly different or deviant is a significant step toward diminishing our concern for their welfare.

At the same time, representatives of the war machine turn to a second distrust appeal—the “They’re Misguided and Misinformed” mind game—to smear anti-war opponents. They spur distrust toward these critics by arguing that they lack sufficient knowledge, or suffer from unrecognized biases, or are the victims of others’ intentional misinformation—and that, as a result, their dissenting views are unworthy of serious consideration. So, for example, the war profiteers disparage and try to discredit anti-war groups like World Beyond War, Code Pink, and Veterans for Peace with demonstrably false claims that the activists don’t understand the real causes of the problems they seek to fix, and that their proposed remedies will only make matters worse for everyone. In fact, the actual evidence rarely supports the positions of endless war enthusiasts. When this mind game is successful, the public disregards important voices of dissent. And when that happens, crucial opportunities for tackling out-of-control militarism and advancing the common good are lost.

Turning now to the fourth core concern, superiority, we’re quick to compare ourselves to others, often in an effort to demonstrate that we’re worthy of respect. Sometimes this desire is even stronger: we want confirmation that we’re better in some important way—perhaps in our accomplishments, or in our values, or in our contributions to society. But in these efforts to bolster our own positive self-appraisals, we’re sometimes encouraged to perceive and portray others in as negative a light as possible, even to the point of dehumanizing them. And since the judgments we make about our own worth—and the qualities of others—are often quite subjective, these impressions are also susceptible to manipulation by the war machine.

For example, the “Pursuing A Higher Purpose” mind game is one way that war profiteers appeal to superiority in order to build public support for endless war. Here, they present their actions as an affirmation of American exceptionalism, insisting that their policies have deep moral underpinnings and reflect the cherished principles that lift this country above others—even when what they’re defending is the pardoning of war criminals; or the torturing of terrorism suspects; or the internment of Japanese-Americans; or the violent overthrow of elected leaders in other countries, to name just a few instances. When this mind game succeeds, contrary indicators—of which there are a lot—are disingenuously explained away as the mere, small imperfections that always come with the pursuit of collective greatness. Too often, the public is fooled when greed is disguised in ways that tap into our sense of pride in our country’s accomplishments and its influence in the world.

Representatives of the war machine simultaneously aim to marginalize their critics with a second superiority appeal: the “They’re Un-American” mind game. Here, they portray those who oppose them as disgruntled and unappreciative of the United States and the values and traditions that “real Americans” hold dear. In doing so, they take particular advantage of the public’s entrenched respect and deference toward all things military. In this way, they prey on the allure of what psychologists call “blind patriotism.” This ideological stance involves the staunch conviction that one’s country is never wrong in its actions or policies, that allegiance to the country must be unquestioning and absolute, and that criticism of the country cannot be tolerated. When this mind game is successful, anti-war forces are further isolated and dissent is ignored or suppressed.

Finally, in regard to our fifth core concern, real or perceived helplessness can sink any undertaking. That’s because believing we can’t control important outcomes in our lives leads to resignation, which wrecks our motivation to work toward valuable personal or collective objectives. Social change efforts are severely hampered when people feel that working together won’t improve their circumstances. The belief that adversity can’t be overcome is something we fight hard to resist. But if we reach that demoralizing conclusion anyway, its effects can be paralyzing and difficult to reverse, and warmongers use this to their advantage.

For instance, the “We’ll All Be Helpless” mind game is one way that war profiteers appeal to helplessness in order to win over to the public’s support. They warn us that if we fail to follow their guidance on purported national security matters, the result will be dire circumstances from which the country may be unable to ever escape. In short, we’ll be much worse off, and without the capacity to undo the damage. The threat that so upsets advocates of endless war may be a proposal to restrict domestic surveillance; or an effort to intensify diplomatic overtures rather than military interventions; or a plan to place limits on runaway Pentagon spending; or calls to reduce our nuclear arsenal—all reasonable paths to protecting human rights and encouraging peace. Unfortunately, prospects of future helplessness are often frightening enough that even deeply flawed arguments against worthwhile recommendations can seem persuasive to an apprehensive public.

At the same time, the war machine works to disempower its critics with a second helplessness appeal: the “Resistance Is Futile” mind game. The message here is simple. We’re in charge and that’s not going to change. Innumerable lobbyists, high-tech displays of “shock and awe” weaponry, and not-so-subtle carrots and sticks with our elected officials are used to create an aura of invincibility against anti-war efforts that aim to moderate the military-industrial complex’s outsized footprints and profits. They work to demoralize, sideline, ostracize, threaten, and intimidate those who seek to restrain them. This ploy works if we’re convinced that we can’t succeed against the war profiteers, because then our change efforts quickly grind to a halt or never get off the ground.

Note from Kathie MM: Visit Engaging Peace Friday for the final post in Dr. Eidelson’s current series. And think activism.

And ye shall inherit the whirlwind (or learn to live in gratitude and grace), Part 3

Bridge Interrupted by Reverend Dr. Doe West

by Stefan Schindler

We are free to become free.  This is the lesson taught by Socrates.  It is also the essence of Buddhism.  The word “Buddha” means “awake.”  Awakening, as Plato would say, is recollecting the sanity we were born with.  Nietzsche quotes Pindar: “Become who you are.”

We are inextricable strands in the holistic web of being and becoming.  Said the poet Byron: “Are not the mountains, waves, and skies, a part of me and of my soul, as I of them?”  John Lennon said: “I am the walrus.”

Whitehead said: “In order to acquire learning, we must first shake ourselves free of it.”  To shake ourselves free from chains of illusion, William Blake –implicitly evoking Plato’s allegory of the cave – urges a cleansing of “the doors of perception.”  This has long been the virtue of Zen; and it is a sign of hope for human survival that the “mindfulness” movement is today finding widespread resonance in what Marshall McLuhan called “the global village.”

To give birth to a government by and for the people, we need a concerted effort, both individual and collective, to shatter the illusion that democracy and capitalism are synonymous.  The two terms desperately need to be separated: analyzed and evaluated on their own merits, and put together again only in a modest, enlightened, socially pragmatic fashion, in conjunction with – and this too is a crucial point – a radical dismemberment of the specious and misleading caricature of Marxist politics that has so long reigned supreme in the American psyche, placed there in service to the captains of capital.

Greta Thunberg is a Swedish teenager.  Imbued with ecological despair and courage of conscience, she is leading a global youth revolt against the status quo.  As the climate crisis intensifies, the glaciers melt, polar bears die, and the earth burns, she calls on politicians “to act as if your house is on fire.”  She was recently honored by Tenzin Gyatso, the fourteenth Dalai Lama, as a major world peacemaker and a voice for sanity and virtue. 

John F. Kennedy, Martin Luther King, Robert F. Kennedy, John Lennon – the brightest lights of a generation shot out to assure the triumph of the corporate counter-revolution against The Spirit of The Sixties.  Giving peace a chance would not be an option. Yet, despite the victory of the mega-wealthy and the war-machines during the tragic course of the last half-century, there is a global undercurrent of awakening that daily increases in momentum.  More and more people are realizing that it is better to swim against the current than to be swept over the cliff.

If philosophy is the journey from the love of wisdom to the wisdom of love, so too is our collective journey to peace, justice, and survival.

Note from Kathie MM: Pegean says: I have become who I am. I am fat and fluffy, warm and affectionate, and I know the wisdom of love. Join me in it. There’s room for all of us.

And ye shall inherit the whirlwind (or learn to live in gratitude and grace), Part 1

by Stefan Schindler

Central oval of James Thornhill’s (1714) “Triumph of Peace and Liberty over Tyranny” on the lower hall ceiling of the Painted Hall at the Old Royal Naval College in Greenwich, England; photographed by Roger Stevens in 2009. In the public domain,

It is the best of times. It is the worst of times. Never before has humanity been endowed with such fantastic opportunities. Never before has humanity’s survival been so precarious, the threat of self-extinction looming on the near horizon.

The first step in solving a problem is recognizing that there is one; and though prophets and sages, assassinated statesmen and pacifist activists have long issued warnings about the urgent need for sane and pragmatic reform, their voices have been muted by a perpetual blizzard of epistemological confetti and jingoistic sloganeering aimed at the citizen populace by sophistic politicians and mainstream media technocrats serving the imperial needs of the richest of the rich.

Howard Zinn observed: “The truth is so often the opposite of what we are told that we can no longer turn our heads around far enough to see it.” Noam Chomsky adds the necessary twist: “The problem is not that people don’t know; it’s that they don’t know they don’t know.” Hence the enduring potency of Marx’s maxim: “The demand to abandon illusions about our condition is a demand to abandon the conditions which require illusion.”

America repeats the unlearned lessons of history.  Founded on noble ideals undermined by genocide and slavery, America wraps itself in a cloak of virtue and goes abroad in search of monsters to destroy, not knowing she is destroying herself.  Men at the helm of the ship of state, swollen with greed and skilled at sophistry, steer civilization toward the abyss.  Only the blind can fail to see The Statue of Liberty weeping for another lost chance for human history to be something other than ignorance, violence, and ignoble self-betrayal. With all too few individual exceptions, the difference between the Democratic Party and the Republican Party is the difference between neurotic and psychotic.

Howard Zinn, noting that the problem is not civil disobedience, but, rather, all too pervasive obedience, declared: “Our problem is that people are obedient all over the world, in the face of poverty, starvation, stupidity, war and cruelty.  Our problem is that people are obedient while the jails are full of petty thieves, and all the while the grand thieves are running the country.” 

Albert Einstein said: “We cannot solve our problems with the same thinking we used when we created them.”  He said further: “Money only appeals to selfishness and always irresistibly tempts its owner to abuse it.  Can anyone imagine Moses, Jesus, or Gandhi with the moneybags of Carnegie?”

James Thurber once offered the parable of a man standing on his cabin porch watching a forest being cut down to provide timber for the building of an asylum in which to house people driven insane by the cutting down of forests.

Note from Kathie MM: Pegean says, “The message here is clear: We cannot rely on either mainstream political party to take us back from the abyss. Stay tuned as Stefan expands further on living in the gratitude, grace, integrity, and activism necessary for peace and social justice.

A plea for sanity and virtue, Part 2

by Stefan Schindler

Is the sun rising or setting on all of us?
Kathie MM

Part Two: Resurrecting the Wisdom and Spirit of Helen Keller, Dorothy Day, Molly Ivins, Martin Luther King, and Howard Zinn

In The United States of Amnesia, governed by Weapons of Mass Dysfunction, we daily witness America’s devolution into barbarism.

Therefore, it is better to swim against the current than to be swept over the cliff.

Collective Awakening is ever more necessary for the restoration of sanity and virtue in a republic apparently intent on self-destruction.

Insofar as the Republican Party is now wholly lost to the forces of sexism, racism, militarism, sophistry, empire, xenophobia, economic apartheid, ecological suicide, fear mongering, war making, science denial, and religious extremism – i.e., a polymorphous perversity of elephantiastical greed, bigotry and delusion, committed to the total overthrow of Franklin Roosevelt’s New Deal for the American people – and insofar as multi-party pluralism in a two-party system sold to the mega-wealthy is now and in the near future off the table, our best hope for a brighter future is for the Democratic Party to regain its heart and soul; both of which were lost at the Democratic National Convention in Chicago in 1968, when it betrayed the Civil Rights and Peace Movements it was obliged to embody in the spirit of our assassinated hero, Robert F. Kennedy.

Karl Marx urged egalitarian economics, arguing that each person has a right to the material security which allows for self-realization and creative service, free from oppressive constraints.  Buddha taught the same.

Which is why the Dalai Lama consistently teaches “a common religion of kindness,” committed to nuclear disarmament, global peace, ecological pragmatism, economic security for all, and lifelong free education in a planetary community where the institutions of society serve schools (and not, as at present, the other way around).  What the Dalai Lama urges and teaches is nothing less than a Global Enlightenment Project.

Also, it might be worthwhile to remind people that if they have a Social Security card, they are a card carrying socialist.

There are today strong voices in Congress urging a restoration of sanity and virtue.  They remain too few, and the forces arrayed against them are strong indeed; but those voices are a beacon of hope, and they deserve our support because they recognize the following:

People before profits = The Sermon on The Mount = The Golden Rule at the heart of The Torah = Heart Centered Rationality = Ahimsa = “Right Vocation” in Buddha’s 8-Fold Path = Covenant = universal health care = Ecosocialism.