Ethic of reciprocity – Page 5

A Day of Mother Earth: Living in Harmony with Nature

Posted on April 23, 2018 by kathiemm

Note from KMM: Here is a timely reminder to honor our mother. Please do it every day.

By René Wadlow

International Mother Earth Day on 22 April each year was established by the United Nations General Assembly in 2009. Its aim is to promote living in harmony with Nature and to achieve a just balance among the economic, social and environmental needs of present and future generations. The concept of living in harmony with Nature was seen by the U.N. delegates as a way “to improve the ethical basis of the relationship between humankind and our planet.”

The term “Mother Earth” is an expression used in different cultures to symbolize the inseparable bonds between humans and Nature. Pachamama is the term used in the Andean cultures of South America. The Earth and the ecosystem is our home. We need to care for it as a mother is supposed to care for her children and the children to show love and gratitude in return. However, we know from all the folk tales of the evil stepmother as well as the records of psychoanalytic sessions that mother-children relations are not always relations of love, care and gratitude. Thus to really live in harmony with Nature requires deep shifts in values and attitudes, not just “sustainable development” projects.

The United Nations began its focus on ecological issues with the preparations for the 1972 Conference in Stockholm and has continued with the tfollowed by the Rio plus 20 conference 20 years later. However the concept of living in harmony with Nature is relatively new as a U.N. political concept. Yet it is likely to be increasingly a theme for both governmental policy making and individual action.

As Rodney Collin wrote in a letter,

“It is extraordinary how the key-word of harmony occurs everywhere now, comes intuitively to everyone’s lips when they wish to express what they hope for. But I feel that we have hardly yet begun to study its real meaning. Harmony is not an emotion, an effect. It is a whole elaborate science, which for some reason has only been fully developed in the realm of sound. Science, psychology and even religion are barely touching it as yet.” (1)

Resolutions in the U.N. General Assembly can give a sense of direction. They indicate that certain ideas and concepts are ready to be discussed at the level of governments. However, a resolution is not yet a program of action or even a detailed framework for discussion. “Living in harmony with Nature” is at that stage on the world agenda. Since the start of the yearly observation of Mother Earth Day in 2010, there have been useful projects proposed around a yearly theme. The 2018 theme is to reduce pollution from plastics. The exponential growth of plastics is now a real threat by injuring marine life, littering beaches and landfills and clogging waste systems. There is a need to reduce the single use of plastic objects by reusing and recycling plastic objects.

However reducing pollution from plastic objects, while useful, is not yet living in harmony with Nature. There is still efforts to be made to spell out the ethical base and the necessary shifts in attitudes and actions.

NOTES:

1) His letters have been assembled after his death by his wife into a book:

Rodney Collin. The Theory of Conscious Harmony (Boulder, CO: Shambhala, 1958)

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René Wadlow is a member of the Fellowship of Reconciliation’s Task Force on the Middle East, president and U.N. representative (Geneva) of the Association of World Citizens, and editor of Transnational Perspectives. He is a member of the TRANSCEND Network for Peace Development Environment.

This article originally appeared on Transcend Media Service (TMS) on 23 Apr 2018.

TMS: A Day of Mother Earth: Living in Harmony with Nature,

Enlightenment and Social Hope, Part 1

Posted on April 6, 2018May 11, 2018 by kathiemm

Searching for Enlightenment by Kathie Malley-Morrison

By Stefan Schindler

In his 1784 essay on the nature of Enlightenment, Immanuel Kant declared: “Enlightenment is liberation from self-imposed immaturity.” He also noted that, if I may be so bold as to paraphrase, “We live in an age of enlightenment, but we do not yet live in an enlightened age.”

Kant’s observations ought to give us pause. They are worth pondering. They are as relevant today as they were in the late 18^th century. To reflect upon them with the seriousness they deserve, we might begin by noting that one hundred years later, another German philosopher, Friedrich Nietzsche, said of the same Prussian country in which Kant wrote his revolutionary Critique of Pure Reason: “This nation has made itself stupid on purpose.”

Nietzsche’s observation applies to America today. So does the maxim by George Santayana: “Those who don’t learn from history are condemned to repeat it.” Let us then pause a moment to reflect upon the possibility – indeed, the necessity – of what Richard Oxenberg calls “heart-centered rationality.”

Heart-centered rationality is a way of referring to The Golden Rule, revived by Martin Buber in the Kantian-based ethics of his book I and Thou. Kant and Buber argue for the innate dignity of every person; a dignity worthy of respect. In order, then, to put an end to what the post-Kantian philosopher Hegel called “the slaughter-bench of history,” we need an ethical, educational, and cultural revolution; one in which cooperation has primacy over competition, and which embraces what the Dalai Lama calls “a common religion of kindness.”

Accordingly, we must recognize that our collective survival now depends upon a global commitment to what might best be called The Enlightenment Project. This, of course, returns us to Kant’s definition of enlightenment, which I will elaborate on in my next post, with reference to other major figures in the history of philosophy and the pursuit social justice.

Meanwhile, we might begin by noting that during America’s wars on Puerto Rico and the Philippines, Mark Twain declared: “America’s flag should be a skull-and-crossbones.” And when Mahatma Gandhi was asked what he thought of Western civilization, he replied: “I think it would be a good idea.”

Co-founder of The National Registry for Conscientious Objection, a Woodrow Wilson Fellow, a recipient of The Boston Baha’i Peace Award, and a Trustee of The Life Experience School and Peace Abbey Foundation, Dr. Stefan Schindler received his Ph.D. in Philosophy from Boston College, worked one summer in a nature preserve, lived in a Zen temple for a year, did the pilot’s voice in a claymation video of St. Exupery’s The Little Prince, acted in “Who’s Afraid of Virginia Woolf,” and performed as a musical poet in Philadelphia, Boston, and New York City. He also wrote The Peace Abbey Courage of Conscience Awards for Howard Zinn and John Lennon. He is now semi-retired and living in Salem, Massachusetts. His books include The Tao of Socrates, America’s Indochina Holocaust, Discoursing with the Gods, and Space is Grace; his forthcoming book is Buddha’s Political Philosophy.

Sabbath Satori

Posted on January 26, 2018January 25, 2018 by kathiemm

Stefan and John.
author: Lewis Randa, Life Experience School.

by Stefan Schindler

“Do we want to preserve the traditions – the history, prayers, rituals, and faith – which make Judaism distinctive, or do we want to become just a bunch of ethicists?” An ethicist advocates virtue, and the rabbi’s question was rhetorical. Now stay with me here; this is not complex.

Sabbath is the Hebrew holy day, beginning on Friday evening and extending through Saturday. Satori is a Japanese Buddhist word for enlightenment. One Saturday morning long ago, when I was still a child and attending a religious instruction class at our local temple, I had a mini-enlightenment.

I was only 12, and I found the Sabbath morning class inspirational. It was intellectually stimulating in a way that school was not. That morning, the rabbi’s question struck a chord. The name of that chord is irony. A Jewish education is ironic because, at its best, it’s Socratic: it teaches one to doubt and inquire. The same is true of Buddhism.

I was too shy to voice my response to the rabbi’s challenge; besides, he was on a roll. But I have always remembered that moment. Adding a retrospective flavor, here’s what I thought:

Although my mother was a Christian, she converted to Judaism to please my father. During the process of her conversion, my mother asked the rabbi if there was a conflict in being both Christian and Jewish. She wanted to convert, but she also wanted to keep her Christian values.

The rabbi responded that ethics is the heart of the Torah; therefore, at the deepest, most important level, there is no conflict. He told the story of the Hebrew sage who was asked to summarize the Torah, standing on one leg. So the sage stood on one leg and replied very simply: “Do unto others as you would have them do unto you.”

And so, dear rabbi, on this glorious Sabbath morning for which I do give thanks, kindly allow me to say: I would much rather have a world of ethicists, committed to peace and the Golden Rule, than a world of religious rivalry and strife. Religious distinctiveness has its beauty, but it also contributes, tragically, to what Hegel calls “the slaughter-bench of history.”

I would, therefore, gladly abandon all religious difference in favor of – and here comes irony again – a postreligious world committed to what the Dalai Lama calls “a common religion of kindness.”

After all, isn’t what all religions have in common more important than how they differ?

And at the heart of all religions, is there not a common urge, prayer, and path to the Peaceable Kingdom on earth?

Posted on December 4, 2017December 5, 2017 by kathiemm

by Anthony J. Marsella, Ph.D.

Awareness

I resolve to be more aware and responsive to the spiritual dimensions of my being and my nature. I intend to accept and to embrace the self-evident truth that the very life force that is within me is the same life force that moves, propels, and governs the universe itself, and because of this, I must approach life with a new sense of awe, humbled by the mystery of this truth, yet elated and confident by its consequences. I am alive! I am part of life! And, because of this, I must act in ways that encourage and support this fact, and I must act in ways that are responsive to its requirements and demands.

Cultivation of the Spirit

Because I am both an individual and a collective part of the life force that moves, propels, and governs the universe, I have serious responsibilities including acting and behaving in ways that sustain life in all its forms. I have an individual responsibility to do this. To this end, I resolve to perfect the spiritual dimension of my being because it is in this pursuit that I can discover and fulfill my unique destiny in the larger cosmic plan whose details remain unknown, but whose intent seems clear — the promotion of an evolutionary harmony, balance, and synergy among all life forms. To this end, I intend to do all I can to fulfill and actualize my potential as a human being conscious of the power of choice and conscious of the virtue of cultivating the enduring life values of peace, beauty, truth, justice, and civility.

Living in the Passions of Our Time

Because spiritual maturity and perfection must be pursued through behavior, I resolve to actively participate in the world in which I live, and to be a force for life through the conscious support of those people, ideas, and institutions that serve life through humanistic action. To this end, I intend to live within the passions of my time, and not to be a passive bystander. I intend to make a difference in solving those life problems and challenges I can, whether they be big or small, using whenever possible the very energies generated by these challenges to derive my strength and determination.

Promoting Life

Because humanistic action is a pathway to spiritual perfection, and because the pursuit of spiritual perfection is the pathway revealing my place and role in the larger cosmic destiny and order, I resolve to commit myself to those beliefs and actions that will illuminate, affirm, and promote the value and power of life, including: (1) A recognition of the interdependency of all things; (2) A recognition of the importance of the process or way we do things rather than simply the product or outcome; (3) A recognition of the importance of promoting inner and outer peace as a means of promoting and preserving life; (4) An appreciation of beauty in all its manifestations and forms and, (5) A fostering of the impulse to penetrate into the nature of things for the sheer delight of inquiry, without any need to conquer or to subdue that which is learned.

Constant Renewal

Because the spiritual dimension of life is at once the most self-evident dimension of our being, and simultaneously the most hidden and mysterious, I resolve to constantly acknowledge my spiritual nature, to revel in it, to preserve it, and to renew it, so all my thoughts and behaviors will reflect and appreciate the simple yet profound joy of this truth.

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These guidelines were first published as part of other articles in Marsella, A.J. (1994): Making important new year resolutions. Honolulu Star Bulletin, December 30, p. 10 and Marsella, A.J. (1999). In search of meaning: Some thoughts on belief, doubt, and wellbeing. The International Journal of Transpersonal Studies, 18, 41-52.