9/11 and “just war”

As the anniversary of the 9/11 attacks in the U.S. approaches, we suggest that you review the principles of just war described here by Dr. Michael Corgan. Then consider:

Aftermath of 9/11 attacks: View of World Trade Center ruins
Image in public domain
  • Can the extremists who made the attacks in 2001 justify them based on just war principles?
  • Was the U.S. response to those attacks consistent with just war principles?

First, it is clear that the 9/11  attacks violated most–but perhaps not all–of the generally accepted principles of a “just war.”  Specifically:

  • It was not undertaken as a last resort.
  • It was not committed by a legitimate authority.
  • It was committed in pursuit of a hopeless cause, which is not morally justifiable according to just war principles.
  • Establishing peace was not the goal of the attack (as stated by Bin Laden himself).
  • The attackers did not discriminate between combatants and civilians; worse, they deliberately targeted civilians.

Whether the attack violated two other just war principles is a matter of debate. Specifically, for a war to be just:

  • It must have a just cause. Although some people around the world would argue that there was some truth to Bin Laden’s diatribe concerning American aggression against Muslims in the Middle East, the attacks were not undertaken to prevent or stop a genocide.
  • The violence inflicted must be proportional to the injury suffered. The death, pain, and destruction created by the attacks was tremendous. Was it disproportionately high in relation to any violence the U.S. might have been responsible for prior to the 9/11 attacks?

Finally, many proponents of just war theory in the U.S. (including President Jimmy Carter) have argued that the post 9/11 attack on Iraq by the U.S. was also not a just war. As you consider the just war principles stated above, what do you think of this question?

Listen to what this Iraq war veteran says:

Kathie Malley-Morrison, Professor of Psychology

Torture Awareness Month: Remember the victims, honor the resisters

Torments of the Slaves
Image in public domain

The United Nations General Assembly has designated June 26 of each year as International Day in Support of Victims of Torture.

Today, June 27, 2011,  and in subsequent posts, we want to honor several military leaders in the United States and elsewhere who have spoken out against torture, labeling it appropriately morally offensive, a violation of human rights, and a defiance of international law.

For his work in exposing the myths regarding torture and urging reform of U.S. interrogation practices, we honor Matthew Alexander, a former Special Operations pilot who saw combat in Bosnia and Kosovo, volunteered to go to Iraq as a senior interrogator, and refused to participate in the use of torture that was rampant there (See 2008 Washington Post article).

Alexander’s book, How to Break a Terrorist: The U.S. Interrogators Who Used Brains, Not Brutality, to Take Down the Deadliest Man in Iraq, will be reviewed in an upcoming post.

For his book “The Fight for the High Ground: The U.S. Army and Interrogation During Operation Iraqi Freedom, May 2003 – April 2004,” we honor Major Douglas A. Pryer, who criticizes the policies and training that led to the abuse of detainees in Iraq during the first year of the post 9/11 Iraq War. We will review his book in an upcoming post.

We also want to honor the ordinary enlisted men and women who have spoken out against torture. In particular, see the article about Ray Bennett (a pseudonym) and the video by David DeBatto.

 

Kathie Malley-Morrison, Professor of Psychology

Healing in the aftermath of 9/11

Ground Zero memorial
Ground Zero (Photo by Niesy74; Permission is granted to use this document under the terms of the GNU Free Documentation License, Version 1.2. From WikiMedia Commons)

As we reflect back on the events and aftermath of September 11, 2001, it is useful to consider the question of healing.

Let’s look at an example from the last century. The U.S. and several of its allies learned, at least temporarily, a lesson after World War I.

They learned that a rabid preoccupation with revenge and punishment can keep hatred and a desire for retaliation alive and lead to further violence. Thus, the outcome of World War I led to World War II.

The aftermath to World War II was handled differently and with wisdom, as the allies helped the Axis powers rebuild. Today Germany and Japan are major allies of the United States.

Furthermore, the U.S. government has apologized to the innocent Japanese Americans who were corralled into concentration camps in the U.S. for no reason other than their Japanese ancestry.

Today in New York City we see a reprise of the kinds of hatred and distrust being leveled at innocent Americans because of their ancestry–in this case because they are Muslims.

The efforts to stop the building of an Islamic cultural center near Ground Zero are fueled not just by prejudice and ethnocentrism but by the political agenda of power-seekers.

Those power-seekers know that one way to get people to follow you and build your power is to foment fear while also making them believe that you have the answers. But are they the right answers?

Kathie Malley-Morrison, Professor of Psychology

Remembering September 11, 2001

World Trade Center towers collapsing on 9/11/01
World Trade Center on 9/11 shortly after the second tower had collapsed. (Photo by Wally Gobetz. Licensed under the Creative Commons Attribution 2.0 Generic license. From WikiMedia Commons)

September 11 is a day that needs to be remembered and reflected on for many reasons:

  • The tragic loss of life to several thousand innocent people.
  • The reminder that violent assault on any one individual reverberates through a family, a community, and a nation.
  • The recognition that for the first time in over 100 years, Americans were attacked on their own soil, challenging their assumption that security can be achieved through armed strength alone.
  • The killing of innocent people can lead to rage, a desire to retaliate, and calls for revenge.
  • Validation of the maxim that every time an invader takes one innocent life, 10 new people join the opposition.

The intent of Terry Jones, pastor of a small evangelical church in Florida, to burn more than 200 Qur’ans on the anniversary of 9/11 can be seen as a powerful example of rage, the desire to retaliate, and an act of revenge—the kinds of behaviors that perpetuate cycles of violence, hatred, and misunderstanding.

The loss of innocent American lives on 9/11/2001 was a travesty, as is Jones’s plan to burn the holy book of millions of peace-loving Muslims around the world.

Perhaps burning the holy book of millions is not as deadly as killing an innocent person, but as General Petraeus has pointed out, it certainly provides fuel for the small militant element within Islam aiming to harm American forces in the Middle East and elsewhere.

What does Mr. Jones know of the Qur’an? Has he considered Chapter 5, Verse 32: “[I]f anyone slew a person—unless it be for murder or spreading mischief in the land—it would be as if he slew the whole people. And if anyone saved a life, it would be as if he saved the life of the whole people.”

Does he understand that the message of the Qur’an, which overlaps significantly with the Bible, emphasizes peace and brotherhood?

Is he also aware that, like the Bible, the Qur’an contains passages that can be distorted by seekers of power within each religion to advance their own agenda?

Kathie Malley-Morrison, Professor of Psychology