Globalization for good (Globalization, Part 2)

Arab Spring collage
Arab Spring collage, from Wikimedia Commons. Used under CC Attribution-Share Alike 3.0 Unported license.

Liberal economists—the ones ballyhooing about the benefits of unfettered capitalism–have gleefully co-opted the term “globalization.” [See Forbes article]. It is this form of globalization–the one of which the multinational corporations and financial institutions are so proud–that has kept multitudes of people in near or literal slavery.

Globalization, however, involves much more than economic profits and losses, ruthless greed and numbing poverty.

Consider, for example, the United Nations. Lots of folks argue that it is an unwieldy bureaucracy failing to fulfill its mission, yet it has globalized the idea of human rights. This  achievement—anathema to the international corporate power structure–helped to change the face of the globe, and helped to free the colonies that survived not just the First but also the Second World War.

Moreover, that process has continued. Global transmission of values such as human rights, democracy, and self-determination has been fostered by globalization of systems of communication, including the social media.

The globalization of forms of quick communication is a double-edged sword, however. It can be used to promote violence as in the Rwandan genocide. It can be used by governments to spy on everyone, as in the case of the National Security Agency (NSA).  But it can also be used to promote nonviolent resistance to vicious dictators, as in much of the Arab Spring movement, and to alert people around the world to horrors being perpetrated far from their homes.

Globalization is like knowledge—it can be used for good or ill. Our goal should be globalization for good.

Kathie Malley-Morrison, Professor of Psychology

9/11 and the imminent demise of democracy

Realistically, we should remember that some people celebrated the catastrophic events of September 11, 2001, with glee.

  • Their wildest dream was coming true.
  • All those millions of American TVs tuned in to death, destruction, and devastation.
  • All that fear and anger!
  • It was better even than the Gulf of Tonkin incident!

I am not talking about Arabs or Muslims, the vast majority of whom shared our horror and outrage on 9/11.

I am also not talking about the people our government brands as terrorists or potential terrorists, although terrorists these people may be.

I am talking about Americans, a select group of Americans within the military-industrial complex who profit from wars, who lust for power, who would sell out any of us and call it patriotism.

I am talking about Americans, overwhelmingly white, overwhelmingly male, overwhelmingly greedy, who enjoy enormous power, who constitute the shadow government hiding, in many cases, behind the shirts of the best elected officials money can buy.

Those Americans watched the relentless videos of the collapse of the towers and saw dollar signs and weapons contracts. They saw a frightened and angry public ready to support the Patriot Act, which accelerated the theft of their rights, the suppression of their freedoms, the death of their democracy, and the empowerment of the shadowy National Security Agency. The overreaching of that agency should appall us all.

Former President Jimmy Carter, who praised Edward Snowden for releasing information about government spying, recently commented that “America is no longer a functioning democracy.”

If democracy is to be revived, if we are to have a fair chance at peace, we need to be critical consumers of the news–and we need to follow the money.

Who wants war and why? Who wants peace and why? What will benefit YOU?

Kathie Malley-Morrison, Professor of Psychology

September 15: International Day of Democracy

Achieving and maintaining democracy—“government of the people, by the people, for the people”[i]–is an ongoing challenge.

Perhaps President Lincoln had no alternative to preserving the Union than to wage war, but the wounds of that deadly conflict can still be felt today.

Where are the models for better ways of resolving disputes, righting wrongs, and pursuing democratic institutions?

Our nomination, in honor of this year’s United Nations International Day of Democracy (Sept. 15), is Aung San Suu Kyi.

Suu Kyi is the Burmese woman who:

  • founded the National League for Democracy in Burma (now Myanmar),
  • stood up to the military junta controlling the country
  • was under house arrest for 15 years for agitating for democracy
  • rejected the junta’s offer to give her freedom if she would leave the country
  • embraced the non-violent principles of Mohandas K. Gandhi
  • delegated to her sons the responsibility to accept the Nobel Peace Prize awarded to her in 1991 while she was under house arrest
  • was released from confinement in 2010
  • was elected to the national parliament in 2012
  • gave her own acceptance speech for the Nobel Peace Prize in 2012

Here are two of Suu Kyi’s thoughts about democracy:

“To view the opposition as dangerous is to misunderstand the basic concepts of democracy. To oppress the opposition is to assault the very foundation of democracy.”
Letters from Burma

“It is not power that corrupts but fear. Fear of losing power corrupts those who wield it and fear of the scourge of power corrupts those who are subject to it.”
Freedom from Fear

Please tell us what you think: Are these views as applicable to the US as they are to Myanmar and other countries emerging from military dictatorships?

Kathie Malley-Morrison, Professor of Psychology


[i] Abraham Lincoln, Gettysburg address, Gettysburg, Pennsylvania, November 19, 1863.

A week for celebrations

Fireworks
Photo by Ikluft, used under CC Attribution-Share Alike 3.0 Unported license.

In two days Americans will celebrate their Declaration of Independence. If we want to pursue its values, how should we define patriotism?

No one is more eloquent on this topic than Howard Zinn, one of the dedicatees of this blog:

“If patriotism were defined, not as blind obedience to government, nor as submissive worship to flags and anthems, but rather as love of one’s country, one’s fellow citizens (all over the world), as loyalty to the principles of justice and democracy, then patriotism would require us to disobey our government, when it violated those principles.” From: Declarations of Independence: Cross-Examining American Ideology (1991).

Also relevant are the words of the other dedicatee of this blog, Freda Rebelsky. In a note to students, she wrote:

“In a democracy, each individual must share in deciding the direction society shall move. It is up to you to decide when to conform and when to defy authority, when to trust and when to be skeptical. I believe you will make better choices when you remember your humanity.”

Please celebrate July 4 by recommitting yourself to the ideals of liberty and social justice.

Also join your minds and hearts with us today as we celebrate the 200th post on Engaging Peace, a blog dedicated to peace, peace education, and the promotion of social justice.

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Kathie Malley-Morrison, Professor of Psychology