Tis the season…to find renewal and inspiration

Heavenly Peace on EARTH! This file is licensed under the Creative Commons Attribution-Share Alike 4.0 International license. Author: Moses Buthapati.

by Kathie MM

 Love all God’s creation, both the whole and every grain of sand. Love every leaf, every ray of light. Love the animals, love the plants, love each separate thing. If thou love each thing thou wilt perceive the mystery of God in all; and when once thou perceive this, thou wilt thenceforward grow every day to a fuller understanding of it: until thou come at last to love the whole world with a love that will then be all-embracing and universal.’

from Fyodor DostoyevskyThe Brothers Karamazov

“To be hopeful in bad times is not just foolishly romantic. It is based on the fact that human history is a history not only of cruelty, but also of compassion, sacrifice, courage, kindness. What we choose to emphasize in this complex history will determine our lives. If we see only the worst, it destroys our capacity to do something. If we remember those times and places — and there are so many — where people have behaved magnificently, this gives us the energy to act, and at least the possibility of sending this spinning top of a world in a different direction. And if we do act, in however small a way, we don’t have to wait for some grand utopian future. The future is an infinite succession of presents, and to live now as we think human beings should live, in defiance of all that is bad around us, is itself a marvelous victory.”

From Howard Zinn, A Power Governments Cannot Suppress. (San Francisco: CityLights Books, 2007),p. 270.

What messages inspire you?

Please send them to Engaging Peace so we can share them with our readers.

Does nonviolent resistance work? Part 2c

March of Peace, Ukraine mothers for peace.
March of Peace, Ukraine mothers for peace.
Photo by Bogomolov.PL, licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license.

This is the third of three posts comprising Part II of a series of posts in which Dr. Ian Hansen shares his thoughts on nonviolence.

See also Part 1aPart 1bPart 1cPart 2a and Part 2b.

Nonviolent movements are less likely to catch oppressors by surprise than they once were.  As machine gun-firing, molotov cocktail-throwing, bomb-detonating revolutionary violence goes increasingly out of style in our post-Cold War age, nonviolence becomes a more common strategy.  And governments have increasingly devised a large array of strategies to infiltrate, corrupt, disrupt, distract, and—if necessary—crush these movements with an efficient minimum of brutality.  The U.S. government did a particularly elegant job of effectively erasing the beautiful and exclusively nonviolent Occupy movement, for instance, and without killing a single person (though apparently they had plans to launch sniper attacks against some movement leaders).  Another example is China.  Since the public relations disaster of the Beijing Massacre in 1989, China and the U.S. have developed very similar means of crushing internal dissent—maximal repression with minimal murderousness.

And, as the popularly-supported coup in Ukraine makes clear, governments also appear to have figured out how to create economic conditions for, and then mobilize, nonviolent revolutions in other countries in a way that suits their strategic interests.  When a nonviolent movement is “successful,” there is reason to suspect that its success was not entirely a matter of “people power” but also of other regional or global power plays behind the scenes.

Take home message: big powers can turn even a disciplined (mostly) nonviolent mass movement to their advantage, and against the interests of those who struggled in that movement.  Originally nonviolent mass movements (like the massive street protests against Morsi in Egypt and against Yanukovych in Ukraine) can even be manipulated to enable the violent coup-like overthrow of unpopular but democratically-elected governments.   As bad as these unpopular governments sometimes are, overthrowing them with popularly-supported coups may be inferior to impeachment proceedings or voting the offending party or person out in the next election.  Nonviolence wears a halo compared to violence, but not every mostly nonviolent movement deserves our moral adulation.

Ian Hansen, Ph.D., is an assistant professor in the Department of Behavioral Sciences at York College, City University of New York. His research focuses in part on how witness for human rights and peace can transcend explicit political ideology. He is also on the Steering Committee for Psychologists for Social Responsibility.

A new birth of freedom

“[W]e here highly resolve that these dead shall not have died in vain–that this nation, under God, shall have a new birth of freedom–and that government of the people, by the people, for the people, shall not perish from the earth.”  (Abraham Lincoln, Gettysburg, PA, November 19, 1863)

Abraham Lincoln, 1858
Abraham Lincoln, 1858. Image in public domain.

As we celebrate Lincoln’s birthday on Sunday, let’s reflect on  freedoms that still demand pursuit. There are many:

  • Freedom from racism, sexism, prejudice, and discrimination
  • Freedom from tyranny and injustice
  • Freedom to have control and choice in regard to one’s body, one’s mind, one’s labor
  • Freedom to live by the ethic of reciprocity without being punished for doing so.

Right now, important efforts to obtain freedom and democracy are underway in many parts of the world, and often without the support of our own democracy in the U.S.

Our own democracy is in need of support as well, as it is often undermined by our own government and citizens in the name of national security.

The United States does not have a good record regarding support for democratic movements elsewhere in the world. As a Muslim friend of mine said, the election of Barack Obama was in many ways revolutionary—an effort to take back the power of the people, by the people, and for the people from the ruling military/industrial/media complex.

The pro-democracy and Occupy movements throughout the world offer an opportunity for the President and the American people to put our money, support, and understanding where its professed values lie—to advance freedom, democracy, and peace.

Kathie Malley-Morrison, Professor of Psychology

Responsible democracy

[Note from Kathie Malley-Morrison: Today we welcome the second of several contributions by our guest contributor, Dr. Majed Ashy. And be sure to listen to his recent interview on Internet radio; just click on the sidebar links.]

Egyptian protests, January 25, 2011
Egyptian protests. Photo by Muhammad Ghafari (licensed under Creative Commons Attribution 2.0 Generic; from Wikimedia Commons)

Some international stereotypes about the Middle East might be convenient, but can mislead those who hold them, lead to inappropriate responses, and serve as obstacles to further development in the Middle East.

It is important to acknowledge that relative freedoms already exist in several Arab countries such as the Gulf States; many of these countries adhere to Islamic laws in various degrees and many have experienced remarkable economic and social development in the past 40 years, along with good and responsible relations with many other nations.

I suggest that there is an international need to develop what I call Responsible Democracy. Responsible democracy would require that people take their freedoms seriously and understand the consequences of their choices and political participation. It entails gathering information from multiple sources on the issues at hand, and attending to principles of morality, peace, and international law before making political choices. Successful governments adapt to and respect the needs and the development of their peoples.

Responsible democracy rejects intellectual laziness, stereotyping, and adolescent tendency towards screaming, adventures, taking sides, fighting, and winning. It is based on a healthy understanding of politics, citizenship, patriotism, international law, one’s own place in the world and history, and recognition of how the world and its people are interlinked.

I think the Middle East is evolving towards responsible democracies driven by internal forces of morality, culture, and history. Some of its governments have been reforming wisely, gradually, and peacefully towards that achievement.

I believe that a fair form of government that respects, takes seriously, and responds to its peoples’ needs and aspirations, as well as their natural rights, and their historical and cultural developments, is a prerequisite for mental health. In turn, mental health can contribute to responsible democracy and governance, and to international peace.

Majed Ashy, Ph.D., assistant professor of psychology at Merrimack College and a research fellow in psychiatry at McLean Hospital/Harvard Medical School