A terrible horrible no good very bad label for hate crimes

Stonewall Inn, a gay bar on Christopher Street in Manhattan’s Greenwich Village. A 1969 police raid here led to the Stonewall riots, one of the most important events in the history of LGBT rights (and the history of the United States). This picture was taken on pride weekend in 2016, the day after President Obama announced the Stonewall National Monument, and less than two weeks after the Pulse nightclub shooting in Orlando. Author: Rhododendrites. This file is licensed under the Creative Commons Attribution-Share Alike 4.0 International license

The term “terrorism” can be a deceptive, misleading, power-mongering, unjust way of describing a hate crime.  Such mislabeling pays off for some—like self-serving politicians, the corporate media, and the gun lobby.  It does not help the victims of the hate crimes, whether they be people of a particular color, a particular gender, a particular religion, or a particular sexual orientation.

18 U.S.C. § 2331 defines “domestic terrorism” for purposes of Chapter 113B of the FBI Code  in the following ways:

“‘Domestic terrorism’ means activities with the following three characteristics:

  • Involve acts dangerous to human life that violate federal or state law;
  • Appear intended (i) to intimidate or coerce a civilian population; (ii) to influence the policy of a government by intimidation or coercion; or (iii) to affect the conduct of a government by mass destruction, assassination. or kidnapping  (emphasis added); and
  • Occur primarily within the territorial jurisdiction of the U.S.”

And here’s the FBI’s definition of “hate crime”:

“a traditional offense like murder, arson, or vandalism with an added element of bias. For the purposes of collecting statistics, the FBI has defined a hate crime as a ‘criminal offense against a person or property motivated in whole or in part by an offender’s bias against a race, religion, disability, sexual orientation, ethnicity, gender, or gender identity.’” (emphasis added)

So, let’s think about what happened in Pulse, a gay nightclub in Orlando, Florida, on June 12,  2016, and consider the extent to which it meets the criteria for terrorism or looks more like a hate crime.  On that date, 29-year-old Omar Mateen, an American citizen born in Queens, New York, shot more than 100 people with an assault rifle and hand gun. Fifty of the victims died, making it the deadliest mass murder in US—more than twice the carnage inflicted when Adam Lanza shot 20 first graders and six adults to death at the Sandy Hook Elementary School in Newtown, Connecticut, on  December 14, 2012.

When, sounding calm and collected, Mateen called 911 in the middle of his murderous spree, he claimed allegiance to the Islamic State and suggested he was revenging the killing of innocent civilians by American and Russian aircraft. He also claimed, falsely, to have explosives that he would strap to hostages and set off around the nightclub.  (Maybe we shouldn’t believe every word he says.)

What do we know about Mr. Omar Mateen besides his having a Middle Eastern sounding name and being the son of immigrants from Afghanistan? From recent media stories, we learn he was an abusive husband often showing erratic behavior, he used racial, ethnic and sexist slurs, and talked about killing people; he expressed intolerance of homosexuals and had recently expressed disgust at seeing two men publicly kissing each other.

From a wikimedia article, we get a fuller psychological picture: As early as third grade, Mateen was verbally abusive, aggressive, and talked endlessly of violence and sex, a pattern that continued through elementary and secondary school, and beyond.  He was put in special classes because of behavioral problems and conflicts with other students. He claimed to be the nephew of Osama bin Laden, and asserted that bin Laden had personally taught him to fire AK-47s. He was suspended from vocational school for fighting with other students, and later kicked out of a corrections officer training class because he threatened to bring a gun to class in the wake of the Virginia Tech shootings in April of 2007.

And what do we know about mass murderers?  According to Dr James Knoll, a leading forensic psychiatrist with special expertise in mass murderers:

“The mass murderer is an injustice collector who spends a great deal of time feeling resentful about real or imagined rejections and ruminating on past humiliations. He has a paranoid worldview with chronic feelings of social persecution, envy, and grudge holding…. The paranoia exists on a spectrum of severity. Some clearly do not meet criteria for any mental disorder and often may justify their acts on political or religious grounds.”

Only very recently, the FBI had thoroughly investigated Omar based on co-worker complaints concerning his behavior, and had found no evidence of terrorist connections despite his occasional rants about such connections. Perhaps, then, despite his lofty claims of terrorist connections, he is, like the vast majority of American mass murderers, not a domestic terrorist but another very angry, disturbed, and paranoid young man with a hatred for a particular group—in this case, homosexuals.

Why, then, call him a terrorist?   In my view, it feeds the voracious hunger of the corporate media for  stories that sell, gives unscrupulous politicians ammunition to fire at rivals who support nonviolent approaches to world problems, and helps expand the budget of the FBI .

Members of the LGBT community have increasingly been the victims of hate crimes in recent years.

Does labeling a hate crime as a terrorist attack and looking for connections with ISIS/ISIL lead to greater protection for and understanding of their community? Who benefits from equating hate crimes with terrorist attacks when there are any elements to the story that facilitate such links?  What do you think?

 

 

 

A truly patriotic American is….

 

Photo of a peace flag by the US Capitol during the peace march on 2007-01-27.
Image by Rrenner at English Wikipedia and licensed under the Creative Commons Attribution-Share Alike 2.5 Generic license.

In my view, a truly patriotic American is an activist dedicated to the goals outlined in the Preamble of our Constitution.  This entails the effort to “form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity…”

I also believe that anyone who enjoys any benefits from living within a country purporting to be a democracy and providing at least some access to a democratically-based political process has the obligation to participate in that process—in particular by voting.

So, how do you become a patriotic activist in the United States? First of all you need to evaluate the current state of our system.  Ask yourself some questions: is everyone in the country treated justly?  If not who commits the injustices? Who suffers from the injustices?  What will it take to reduce injustices—better laws? Reform of the judicial system? Who has the power to make those changes?  How can you influence those power-holders?

And how about domestic tranquility?  Is the United States aglow with domestic tranquility right now? If not, what individuals and groups are dividing Americans against themselves?  What can be done to bring people together?

When today’s politicians use the word “defense,” are they really talking about defense or is the term “defense” a euphemism for terms such as conquest, imperialism, hegemony, domination? Do current governmental defense programs help or undermine the goal of defense?  And would not the ultimate defense be living in peace?

And then we have the “general welfare” and “blessings of liberty”? Does having a higher level of income inequality than all other “developed” nations contribute to the general welfare of people in this country? In the long run, can it contribute to your welfare? How about racist, sexist, ethnocentric language, or attacks on people of color, or Jews, or Muslims, or Catholics, or immigrants? Do they contribute to the general welfare? Do they secure the blessings of liberty for you, your children, your grandchildren?

If not, then pay attention to the promises of this year’s candidates for political office.  Do they offer adequate solutions to the challenges of democracy? Do some seem more tuned in to the problems than others?  Think carefully, but act too.  Vote.

 

 

It is not their fault

http://www.youtube.com/watch?feature=player_embedded&v=qfDgxNWkdkg#!

June 20 is World Refugee Day, established by the United Nations “to honor the courage, strength and determination of women, men and children who are forced to flee their homes under threat of persecution, conflict and violence.”

The United Nations High Commission on Refugees (UNHCR) has been helping refugees—including survivors of the Holocaust—since shortly after the end of World War II. As genocides, ruthless military regimes, internecine warfare, and torture have continued to engulf many areas of the world in blood, agony, and horror, the numbers of men, women, and children displaced from their homes continue to swell. For most of these refugees, the UNHCR is their only lifeline.

The UNHCR site provides videos in which some of these survivors describe their experiences. If you listen to these stories, you will be both chilled at the terrifying nature of the dilemmas that these survivors faced and moved by what they were able to achieve despite these horrors.

In reflecting about the work of the UNHCR over the last six decades, we do well to consider the extent to which American participation in armed conflict in pursuit of its own interests has contributed to many of the refugee problems, and to reflect on how we can atone.

At least one in five refugees has been subjected to torture—the topic of our upcoming June 24 post. Many of the people labeled “immigrants” in the U.S. today are refugees, and many have suffered horrendous torture. Many need ongoing services to recover. I have met some of them. Perhaps you have done so also, without even knowing it.

To learn about some of the circumstances in which the U.S. has gotten it right, watch the video, “Six voices for six decades.”

June 20 is a good day not just to honor the courage of refugees but to recognize that helping others to help themselves benefits all of us and perhaps helps to save our souls.

Kathie Malley-Morrison, Professor of Psychology

A recipe for tolerance on Thanksgiving

What the first celebration of colonists and native people  symbolized more than anything else was the coming together in peace of people with different languages, different ethnicities, different cultures, and different religions.

U.S. Army soldiers eat Thanksgiving meal in Afghanistan, 2009
U.S. Army Soldiers eat their Thanksgiving meal on Combat Outpost Cherkatah, Khowst province, Afghanistan, Nov. 26, 2009. Photo in public domain; from Wikimedia Commons.

The Europeans were immigrants coming into a new land. It was the native peoples who helped assure their survival through the first winter, taught them much about farming, and celebrated with them their first successful crop.

Although George Washington issued the nation’s first proclamation for a day of Thanksgiving in 1789, it was not until the presidency of Abraham Lincoln, spurred by activist Sara Josepha Hale, that the November celebration was established as an annual national holiday. Lincoln’s proclamation urged all Americans to pray for “all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife” and to “heal the wounds of the nation.” These are words to live by.

Today when the drumbeat of hatred and intolerance grows louder, fueling wars worldwide, please use this Thanksgiving  to set aside your own prejudices. With your family and friends, reflect on how a key moment in U.S. history epitomized the principles of acceptance, open-mindedness and peace.

To help you set the table for tolerance, check out the Recipe for Diversity and Teaching Tolerance. And for more information about the history of Thanksgiving as a U.S. national holiday, you might enjoy this video.

Then liven up your menus with some recipes rooted in our historical traditions:
Stewed Pompion (Pumpkin)
Sullabub (a parfait-like precursor to eggnog)

Kathie Malley-Morrison, Professor of Psychology
Pat Daniel, Managing Editor of Engaging Peace