Building a Racially Just Society: Paths to Progress

UnlearnRacism
UnlearnRacism

 

Note from KMM: On November 18, 2014, I posted the first few paragraphs of an essay on Building a Racially Just Society, written with my two colleagues, Roy Eidelson and Mikhail Lyubansky, with a link to the whole article at www.psychologytoday.com/blog/dangerous-ideas/201411/building-racially-just-society-psychological-insights). Here are the suggestions we provided at the end of that paper. To what extent are these suggestions applicable to all forms of violence in the US today?

Conclusion to Building a Racially Just Society: Psychological Insights

By Roy Eidelson, Mikhail Lyubansky, and Kathie Malley-Morrison

…. Conquering the racism and racial inequities so deeply embedded in U.S. history and institutions will require serious and sustained commitment by individuals, organizations, communities, and our nation as a whole.[33] That commitment will need to be multifaceted: to listen deeply to the experience of those who suffer most from racism and racial injustice; to learn about and acknowledge our own individual and collective contributions to maintaining the oppression of racism in all its societal manifestations; to be open to transforming our understanding of the system of racism and what keeps it in place; and to be ready to make choices in many aspects of our lives that will help reduce racism and racial injustice.

At the individual level, learning more about the hardships, abuses, accomplishments, and resilience that characterize the long struggle against racial injustice can provide a pathway to better understanding the current circumstances, adversities, and structural violence that need to be overcome.[34] Working to recognize and transcend our own biases is also essential; for some, this may begin by participating in challenging conversations about race, even when those interactions are uncomfortable. It is also important for all of us – including those in positions of influence and advantage – to demonstrate solidarity with the direct victims of racial injustice through concrete engagement in advocacy and other forms of collaboration.

In many workplaces and volunteer organizations, there is a need for a stronger commitment to specific actions aimed at increasing diversity and promoting respect for differences, especially in the ranks of leadership. Where appropriate, public service and other organizations – including police departments[35] – should adopt training programs that demonstrate how contemporary racism operates, including how implicit bias works and how it might be consciously overridden. Policies and procedures assuring that instances of workplace racism and discrimination are recognized, taken seriously, and addressed directly should be instituted as well. In some contexts, sustained, dialogue-driven learning opportunities can be more effective than strictly punitive responses in reducing racist and discriminatory behavior and building a culture of acceptance and mutual respect. In our schools, teachers and other educators should receive support[36] in developing the skills and educational materials necessary to make both historical and contemporary racial injustice an integral part of the curriculum and restorative justice a first option when disciplinary problems arise.

When law enforcement personnel kill unarmed black teenagers or commit other violence that punctuates the daily oppression suffered in African American communities, they should be held accountable. To the extent that attempts to enforce this accountability fall short, as they too often do, there are other ways to lay the foundation for more just interactions in the future. Community-wide restorative dialogue initiatives can be effective in establishing trust and connection when one party has inflicted violence on another. Independent of criminal proceedings, these approaches create conditions where all those impacted have an opportunity to express themselves fully and honestly in a way that others can truly hear and understand. While some types of harm inflict individual and collective wounds that are irreparable, such interventions can interrupt the cycle of violence, turn destructive anger into constructive energy, and lead to both individual and community healing and significant structural reforms, including in policing practices and policies.[37]

As a nation, we must all commit to joining together to transform the entrenched systems that, almost invisibly at times, obstruct progress toward racial equality. Toward that end, genuine intercultural, pluralistic living – rooted in horizontal, intentional, and cooperative engagement – can help to further foster respect and empathy across boundaries that too often divide people from each other. But fifty years after the Civil Rights Act was signed and Martin Luther King, Jr. received the Nobel Peace Prize, it is clear that much work remains to be done. The urgency is undeniable. Building a more racially just society is the shared responsibility of all of us.

I, too, have a dream

To commemorate Martin Luther King Jr. Day, I, too, have a dream.

I have a dream that someday soon, within my lifetime, on Martin Luther King Jr. Day, the third Monday in January, and on every other day of the year, commitment to peace and social justice will grow steadily and irrevocably, overwhelming violence, greed, and prejudice.

I have a dream that men and women, regardless of skin color, country of origin, and religion of birth or choice, and regardless of the messages of hate and prejudice they may have heard, will join hands in brotherhood and sisterhood and the true cousinhood they all share.

I have a dream that from coast to coast and mountain to valley, Americans will no longer rely on the courage of whistle blowers to expose governmental lies, plots, and dirty laundry because their government will have come clean.

I have a dream that from one end of the globe to the other, people will see that friends are better than enemies, that clean air and water are better than smog, sludge, and pollution, and that people everywhere have a right to a safe and verdant environment.

I have a dream that the war on drugs will be replaced by achievement of a living wage, equal opportunity, and better education.

I have a dream today that Big Brother will be sent packing, and his drones and electronic spying equipment will be beaten into plowshares.

I have a dream today that Martin Luther King Day will become an internationally cherished day for celebrating the achievement of nonviolence and service to others.

I have a dream today that apathy will be replaced with empathy, that hatred will be replaced with love, that prejudice will be replaced with understanding, that harm will be replaced with help, that oppression will be replaced with social justice.

Kathie Malley-Morrison, Professor of Psychology

Prison and the just world fallacy

Recreation of Dr. King's prison cell
Recreation of Dr. King’s prison cell. National Civil Rights Museum. Image by Adam Jones, used under CC Attribution-Share Alike 30 Unported license.

Many Americans want to believe that anyone who is in prison deserves to be there. To differentiate themselves from people in prison, they cling to just world beliefs [opens in pdf]—i.e., the conviction that life is just, that good things happen to good people, and that bad things happen to bad people.

Just world beliefs can give people a sense of stability and reassurance–a belief that sooner or later they will be rewarded for their inherent if not always obvious goodness.

Just world beliefs can also be a barrier against empathy; they can shield people from feeling that they must do something to correct injustices—e.g., police brutality, racial profiling.

Yet we want to remind you that many people have been imprisoned–in this country as well as elsewhere–because they saw and challenged injustice and spoke truth to power.

To mention just a few:

  • Dr. Martin Luther King Jr. Read his letter from a Birmingham jail.
  • Father Daniel Berrigan. See his interview with Amy Goodman.
  • Chelsea (Bradley) Manning. Learn more about the effort to obtain a pardon for Chelsea.

Dr. King, Father Berrigan, and other celebrated activists for peace and social justice have regained their freedom, but there are thousands of men and women in prison today who do not have the social and economic support to gain release. (See previous posts on prisons—and torture in prisons–in the continental United States and in Guantanamo Bay.)

To make the world a better place and to make our own country a better place, we need to begin by recognizing that a just world has not yet been achieved.

Kathie Malley-Morrison, Professor of Psychology

Happy anniversary: March on Washington

August 28 is a day to revere. Fifty years ago on that day, thousands of Americans marched on Washington, D.C., to protest racial discrimination and forced inequality in the U.S.

Civil Rights March on Washington, D.C., August 28, 1963
Civil Rights March on Washington, D.C. Photo by Rowland Scherman, in public domain.

If you are a Baby Boomer like me, you probably remember the blatant racism of the South, where communities had signs like “White only” on public drinking fountains and restrooms. In the North, less obvious, but still powerful, racism determined who could go to good schools, live in desirable suburbs, and eat in restaurants of their choosing.

For those of you too young to remember efforts to extend constitutional rights to all Americans and the violent suppression of those efforts, here is a short but powerful video from PBS. Watch and weep. And here is a newsreel from the 1963 march, providing a very different story—one of triumph for nonviolent activism led by such great Americans as Martin Luther King Jr. Watch and rejoice!

It’s now five decades years later. Much has changed in regard to the laws of the land. Much of the blatant discrimination–like the “Whites only” signs–is gone. But to our enduring national shame, racism continues its ugly legacy in, for example:

If you favor justice over injustice, nonviolence over violence, and peace over war, then participate in the 50th anniversary of the March on Washington. For instance, join the “63 Minutes of Peace” campaign by doing something positive, peaceful, and productive for your community on August 28.

This fact endures: There will be no true peace without social justice.

Kathie Malley-Morrison, Professor of Psychology