Conservative and liberal world views

George Lakoff's book Moral PoliticsOne of the theorists to be considered in greater detail in later posts is George Lakoff.

We introduce several of his main ideas here because they are relevant to how readers are likely to respond to this blog; specifically, Lakoff has provided a brilliant analysis of moral reasoning in liberals and conservatives.

In his book, Moral Politics: How Liberals and Conservatives Think, Lakoff argues that liberals and conservatives hold different values.

Specifically, liberals value:

  • Empathetic behavior and promoting fairness
  • Helping those who cannot help themselves
  • Protecting those who cannot protect themselves
  • Promoting fulfillment in life
  • Nurturing and strengthening oneself in order to help others.

By contrast, conservatives value:

  • A “strict father” morality (using punishment to establish respect for authority)
  • Self-discipline, responsibility, and self-reliance
  • The morality of reward and punishment
  • Protecting moral people from external evils
  • Upholding the established moral order.

Traditionally, liberals have been viewed as doves and conservatives as hawks; however, within both sectors there are pro-war and anti-war activists who differ primarily in their moral reasoning:

  • Pro-war conservatives often refer to the evilness and moral inferiority of the identified “enemy” and view protestors against war as unpatriotic.
  • Pro-war liberals are more likely to use the rhetoric of helping others.

In regard to this blog, it is the liberals who are more likely to be sympathetic to advocacy of peace activism. Would you agree? Why is this likely to be so?

Kathie Malley-Morrison, Professor of Psychology

Peace through the ethic of reciprocity

What does it take to achieve peace? I think the best answer on an individual level is to

The Good Samaritan painting by van Gogh
The Good Samaritan, Vincent van Gogh. Licensed under the GNU Free Documentation License (via Wikimedia Commons).

follow the ethic of reciprocity, the principle known as the Golden Rule.

This ethic of reciprocity is a version of Immanuel Kant’s categorical imperative, which says: “”Act only according to that maxim whereby you can at the same time will that it should become a universal law.”

All the major religions in the world have provided such guidance. For example, the Talmud (Shabbat 3id) says: “What is hateful to you, do not do to your fellowman. This is the entire Law; all the rest is commentary.”

The Christian Bible (Matthew 7:1) says: All things whatsoever ye would that men should do to you, do ye so to them; for this is the law and the prophets.”

In Islam, Mohammed’s message in the Sunnah is: “No one of you is a believer until he desires for his brother that which he desires for himself.”

In Buddhism, we find (Udana-Varga 5,): “Hurt not others in ways that you yourself would find hurtful.”

Dr. Kathie Malley-Morrison, Professor of Psychology

Note: This post was adapted from my previously published article in Peace Psychology (a publication of the American Psychological Association), Spring, 2009.