Beware the Bipartisan Legion of Doom: Corporate Democrats and Trump’s GOP

“Unlike their predecessors on the mat,” writes Eidelson, “today’s Legion of Doom don’t rely on brute strength and frightening visages to subdue opponents. Rather, their seeming stranglehold on our politics comes from the bottomless wealth of the self-serving 1% and from the use of manipulative narratives.” (Image: Wrestlefest/Screengrab)

by Roy Eidelson

In professional wrestling circles, the “Legion of Doom” is a name that conjures up the fearsome physiques and painted faces of one of the great tag teams of all time. In the political arena today, the same moniker aptly describes an even more daunting and dangerous duo: the profits-over-people corporate wing of the Democratic Party and the belligerent, bigoted, and brutal GOP of Donald Trump. There’s really no better way to describe a pairing that literally imperils our democracy and our planet at the same time.

The foundation for this forbidding alliance—”bipartisanship” at its worst—is simple. Both of these powerhouses are beholden to the same benefactors: an assortment of status-quo-defending behemoths that includes Wall Street, the oil and gas industry, health insurance companies, Big Pharma, military contractors, and mainstream media conglomerates. They therefore share the same no-holds-barred commitment: making sure that progressive victories are few and far between.

Of course, unlike their predecessors on the mat, today’s Legion of Doom don’t rely on brute strength and frightening visages to subdue opponents. Rather, their seeming stranglehold on our politics comes from the bottomless wealth of the self-serving 1% and from the use of manipulative narratives—”political mind games”—designed to mislead us about what’s happening, what’s right, and what’s possible.

“Both of these powerhouses are beholden to the same benefactors: an assortment of status-quo-defending behemoths that includes Wall Street, the oil and gas industry, health insurance companies, Big Pharma, military contractors, and mainstream media conglomerates. They therefore share the same no-holds-barred commitment: making sure that progressive victories are few and far between.”

As a psychologist, I’ve studied these propaganda appeals. The ones that tend to be most effective in confusing and misdirecting us target five core concerns that govern how we make sense of the world—namely, issues of vulnerability, injustice, distrust, superiority, and helplessness. Each is linked to a basic question, like this.

First, are we safe? The Legion of Doom are ready with the answers that best serve their corporate backers. Sometimes that means fearmongering about how progressive policies will threaten our wellbeing. Encouraging panic over Medicare for All fits the bill—even though tens of millions of Americans lack the health insurance they need. At other times, they instead offer unfounded assurances to allay our legitimate fears. Thus, they falsely insist—contrary to scientific data—that the destructive consequences of climate change are overblown and no cause for alarm.

Second, are we being treated fairly? Here the Legion of Doom are quick to prey on our uncertainties about right and wrong. One frequent ploy revolves around disingenuous claims that they’re fighting for justice. Corporate school reformers become ultra-wealthy entrepreneurs by promising to help underprivileged children, and massive defense contractors fill their coffers by posing as defenders of human rights. Another ploy involves misleading arguments in which shameful injustices—unconscionably extreme inequality, astronomical CEO salaries—are portrayed as the just outcomes of so-called free markets.

Third, who should we trust? Our doubts in this arena are soft targets for the Legion of Doom’s manipulative appeals. So they tell us that particular groups—perhaps communities of color, or immigrants, or those who are poor—are “different” and that their grievances are best viewed with suspicion. And they warn us that progressives and other critics of the status quo are purportedly dishonest, misguided, or misinformed—despite overwhelming evidence that the current system rewards the few by depriving the many.

Fourth, are we good enough? Often the Legion of Doom aim to win our loyalty with deceitful declarations that everyone benefits from the greed-driven pursuits they present as high-minded endeavors. They defend health insurance giants with false notions of protecting “choice,” and they promote anti-labor “right to work” laws with cunning tributes to “freedom.” At the same time, they depict dissenters as unappreciative and “un-American”—even though alternative policies like Medicare for All and a Green New Deal are broadly popular and would improve countless lives.

And fifth, can we control what happens to us? Here the Legion of Doom turn our concerns about helplessness to their advantage. Sometimes they duplicitously insist that transformative changes—a living wage for all, an end to homelessness, healthcare as a human right—are pipe dreams impossible to achieve due to unconquerable forces. At other times, they instead warn us that a progressive agenda will jeopardize our autonomy, as though returning power to the people would be a step away from—rather than toward—greater democracy.

All of these manipulative mind games (and more) are central to the Legion of Doom’s 2020 electoral strategy. Establishment Democrats have already unleashed them in an effort to undermine progressive primary candidates at every level—most notably against Senator Bernie Sanders of Vermont. If he and others nonetheless emerge victorious, the GOP is patiently waiting its turn before November’s general election. They’re ready with a second barrage of these propaganda ploys, all aimed at wrestling our hopes for meaningful change into submission.

But another round of potentially catastrophic Legion of Doom victories doesn’t have to be our destiny. This status-quo-defending, donkey-and-elephant tag team—committed to continued self-aggrandizement rather than solidarity with those who have less—can be defeated. First, by resisting and debunking their misleading appeals, and by helping others to do the same. Second, by offering an honest and compelling alternative narrative, one with the straightforward message that insecurity, mistreatment, and crushed aspirations shouldn’t be a routine part of so many lives. And third, by building a coalition of Americans that’s large enough, diverse enough, and fearless enough to show the Legion of Doom that their domination of our politics is over. As Bernie Sanders said at a recent debate, quoting Nelson Mandela, “It always seems impossible until it’s done.”

Roy Eidelson is the former executive director of the University of Pennsylvania’s Solomon Asch Center for Study of Ethnopolitical Conflict, and a past president of Psychologists for Social Responsibility. His latest book is Political Mind Games: How the 1% Manipulate Our Understanding of What’s Happening, What’s Right, and What’s Possible.

This essay was first published on Common Dreams Views, Tuesday, March 03, 2020.
Work published on Common Dreams is licensed under a Creative Commons Attribution-Share Alike 3.0 License. Feel free to republish and share widely.

100 new peace activists, Part 1

By Kathie Malley-Morrison & Anthony J. Marsella

Be not afraid!  You are not alone! There are thousands of advocates and activists across the world who are bringing conscience to the struggle for peace and justice. They are willing to endure the dangers of speaking for peace and justice, wherever human and legal rights are violated by people in power.

In the face of abuses and oppression, we recall the iconic peace and justice leaders of the past, including Mohatma Gandhi, Martin Luther King, Jr., Nelson Mandela, Samuel Gompers, Caesar Chavez, Larry Itliong, Rachel Corrie, Philip & Daniel Berrigan, Glenn Paige, Hedy Epstein, and Malcom X. Peace advocates like these are testimony to the enduring human quest to resist oppression and to claim liberty, even when the cost is life itself.

This is the second list of living peace and justice advocates and activists we have compiled and published to celebrate Reverend Martin Luther King’s enduring contributions to peace and justice.

We are eternally grateful for Rev King’s efforts to free people and nations from the brutal oppressions of governments, nations, societies, organizations, and individuals who support racism, prejudice, violence, and war.

We have chosen to demonstrate our responsibilities and commitment to Rev King by identifying another 100 living peace and social justice leaders and models, starting with 50 new names. You will recognize many of the names, while others have not yet received the  attention they deserve. 

Please help us make the lists grow. The list will include emerging local community activists as well as some who have already attracted media attention. Although our current lists include mostly journalists and academics, we welcome people from other disciplines.  Please use the comment section at the end of this post to nominate a wider range of peace and justice activists.

  1. Abu-Nimr: Mohammad Abu-Nimr 
  2. Adams: Glenn Adams 
  3. Arbuthnot: Felicity Arbuthnot
  4. Arrigo: Jean Marie Arrigo
  5. Arredondo: Patricia Arredondo
  6. Awad: Murbarak Awad
  7. Baez: Joan Baez 
  8. Barber: Reverend William Barber 
  9. Barnat: Ilyad Barnat 
  10. Bassett: Larry Bassett
  11. Belle: Deborah Belle
  12. Bigombe: Betty Oyella Bigombe
  13. Blackmon-Lowery: Lynda Blackmon-Lowery
  14. Blume: Art Blume
  15. Bowen: Kevin Bowen
  16. Bretherton: Diane Bretherton
  17. Bryant: Brandon Bryant
  18. Burghardt: Tom Burghardt
  19. Cacciatori: Joanne Cacciatori
  20. Campos: Pam Campos
  21. Caputi: Ross Caputi
  22. Carruthers: Charlene Carruthers
  23. Chappell: Paul Chappell
  24. Chomsky: Avi Chomsky
  25. Chossudovsky: Michael Chossudovsky
  26. Christie: Daniel Christie
  27. Clark: Ramsey Clark
  28. Connolly: David Connelly
  29. Cox: Lynell Cox
  30. D’Andrea: Michael D’Andrea
  31. Dunbar: Edward Dunbar
  32. Correia: Antone De’Jaun Correia  
  33. Degirmencioglu: Serdar Degirmencioglu
  34. Drake: Thomas A. Drake
  35. FihnBeatrice Fihn
  36. Finklestein: Norman Finklestein
  37. Flowers: Margaret Flowers
  38. Fox: Matthew Fox
  39. Furtado: Michael Furtado
  40. Gagnon: Bruce K. Gagnon
  41. Giffords: Gabrielle Giffords
  42. Gillotti, Michael Gillotti
  43. Goldberg: Whoopi Goldberg
  44. Green: Paula Green
  45. Hall: Mitchell K. Hall
  46. Handwerker: Steven E. Handwerker
  47. Haney: Craig Haney
  48. Hazare: Anna Hazare
  49. Hines: Denise Hines 
  50. Jackson-Lowman: Huberta Jackson-Lowman

This is a somewhat condensed version of a post that appeared today on Transcend Media Services.  Part 2 will appear 2/19/2018 on this blog.

The Conditions for Human Health and Well-Being Reside in the Psycho-Social Contexts of Life

by Anthony J. Marsella, Ph.D.

“The mass of men lead lives of quiet desperation. What is called resignation is confirmed desperation. . . . A stereotyped but unconscious despair is concealed even under what are called games of amusement and amusements of mankind. But it is a characteristic of wisdom not to do desperate things.”  

— Henry David Thoreau
Jul 12, 1817-May 6, 1862
Walden (Aug 9, 1854)

Introduction

12 Jul 2017 – I call upon the timeless words of Henry David Thoreau, a 19th Century student of Ralph Waldo Emerson (1889-1888), to open this article on the critical consequences of the socio-cultural context for human health and well-being. It is, perhaps, coincidental today is Thoreau’s birthday; his 200th year anniversary, a reminder of the enduring power of great thoughts and words.  Guide me, Sir!

I offer only a few lines of Thoreau’s words as an epigram, insufficient to honor the timelessness of his thoughts, but perhaps sufficient to acknowledge his special sensitivities to the human condition of his age and our age. Thoreau’s entire works deserve reading. The unfolding industrial age in which he lived, was the source of problems paralleling the problems of our unfolding socio-technical age.

I can think of no better guide to justify the thoughts and words of this article. In so many ways, we have forgotten the tragic consequences of the psycho-social contexts of life for the human condition; we have become infatuated with “reductionism,” a wondrous gift of technological progress, but a distraction from the realities of human nature.

No one can deny the sheer wonder and glory of our growing knowledge of the CNS, brain, organs, and genetics. Yet, the magnificence of our knowledge must not detract from our understanding the socio-environmental determinants of our life milieu.  Political powers, controlling funding have called for various national initiatives: “Decade of the Brain.” Similar initiatives for increasing awareness of psychosocial topics have too hidden agendas (see documentary: America’s War on Drugs) directed toward arms deals, racial oppression, and disguised foreign relations policies.

Psychosocial Contexts

Kurt Lewin (1890-1947), one of psychology’s great thinkers, contended behavior is a function of the interaction of organism and environment (B = O x E). It is the interaction of an organism and its milieu which generates behavior, and the problems of disease and disorder. Nothing exists apart from its inner and outer singular milieu. Although physicists may disagree, nothing exists in a vacuum! Life is connections.

As we become increasingly, and deservedly, awed by reductionist discoveries and revelations, and as we seek insights, answers, and solutions to major human problems within reductionist levels, we are failing to address and resolve the challenges of the psychosocial context of our lives. The psychosocial context is the life context in the behavior equation. The psychosocial context has critical implications and consequences for health and well being. It is a formative cause of problems, a precipitating cause, an exacerbating cause, and a maintaining cause. The psychosocial context requires careful attention and understanding in all of the causal relations.

We may be excessively concerned and pre-occupied with the physical aspects of our being, even to the extent of dividing solutions into medical specialties, sub-specialties, and sub-sub specialties. We journey across limb, organ, cell, gene, atom, and molecular space; this journey has proven miraculous for many diseases and disorders. However, this journey alone cannot address nor resolve the tolls exacted on human health and well being forged and sustained within the psychosocial contexts of our lives.

There are many empirical and theoretical reasons concluding many diseases, disorders, dysfunctions, deviancies, and distress arise from the psychosocial contexts of our life than from our body alone. Indeed, the experiences forged and sustained in the psychosocial contexts shape and generate many of these tragic “D” words as the body and mind become war zones for survival struggles – lives of “quiet desperation.”

Today, humans seek respite and relief from “desperation” in prescription pills, illegal drugs and substances, and/or both. Pills and substances are often temporary palliatives, unable to treat and heal the broader destructive contexts of human life, located in the “isms,” poverty, violence, war, and oppression.

There can be no doubt pills and substances alter behavior via neurochemistry and anatomical structure. However, seeking solutions to the determinants of problems requires solutions appropriate to the level generating them and their consequences. Tragically, psychosocial contexts, though obvious, are too often ignored. These are big problems!   Too often local, national, and international leaders yield to the preferences to the wealthy, powerful, and positioned. The result is the medicalization of society and human existence; the abuse of power is history’s story!

Many noble minds and hearts sought to awaken humanity to the psychosocial sources of their problems (e.g., Gandhi, Martin Luther King, Jr., Cesar Chavez, Nelson Mandela, President John Fitzgerald Kennedy), but those in power, continue to dominate, “tossing bones of solace” to reaching hands. Today the world is gifted by many new heroic stalwarts, who are advancing peace and social justice (e.g., Mairead McGuire, Michael Knox, Antonio de Rosa, Glenn Paige, and numerous others). The struggle, however, is endless, and requires a person become a social and political activist. As has been suggested by many, today’s situation requires us to merge personal, occupational, and civic lives; there must be a fusion or a gathering of “self.”

In a previous publication, ( See Anthony J. Marsella (September 17, 2012). Transcend Media Service (TMS): www.http://transcend.org/…/the-conditions-for-human-health-and-well-being-reside in the psychosocial contexts of life/  .  I suggested a number of psycho-social contexts determining health and well being.  These and others are now displayed in Figure 1, along with suggestions of the human responses and conditions they breed.

FIGURE 1: PSYCHO-SOCIAL CONTEXTS FOR HEALTH AND WELL-BEING

figure 1

There are so many more items that should be included, as the “interaction” of the contexts foster yet new contexts and complexity.  Amidst this challenging “matrix,” it is easy to become pessimistic, to give up on solutions, and to accept forces and fates as destiny. Do not!

As the struggles appear overwhelming, find inspiration and hope from those about you, especially at local levels, making contributions to peace,  justice, and dignity. They are the new heroes our times.

________________________________________

Anthony J. Marsella, Ph.D., a member of the TRANSCEND Network for Peace, Development and Environment, is a past president of Psychologists for Social Responsibility, Emeritus Professor of psychology at the University of Hawaii’s Manoa Campus in Honolulu, Hawaii, and past director of the World Health Organization Psychiatric Research Center in Honolulu.  He is known internationally as a pioneer figure in the study of culture and psychopathology who challenged the ethnocentrism and racial biases of many assumptions, theories, and practices in psychology and psychiatry. In more recent years, he has been writing and lecturing on peace and social justice. He has published 21 books and more than 300 articles, tech reports, and popular commentaries. He can be reached at marsella@hawaii.edu.

 

This article originally appeared on Transcend Media Service (TMS) on 17 July 2017.