Colin Henderson’s winning design displayed at 2009 Domestic Violence Awareness Rally, Fort Jackson. Author: Sharonda Pearson As a work of the U.S. federal government, the image is in the public domain.
By Kathie MM
As noted in my last post , if people want to move their countries from a preoccupation with war, hatred, power, threat, and punishment to the pursuit of peace, brotherly (and sisterly) love, social equality, justice, and reconciliation, the place to start is the home.
Suggestions for starting can be found in the work of Robert J. Burrowes and his “promise to children”:
“From today, I promise that I will try to no longer inflict this violence on you, including that which I call ‘punishment’ so that I can pretend that I am not using violence…
I also admit that we adults have done a bad job at looking after each other, including all of our children, and planet Earth, your home, and that you are going to have an increasingly difficult life as the natural world continues to break down. So I promise to participate in efforts being made to address all of these problems, such as that outlined in ‘The Flame Tree Project to Save Life on Earth’….
Oh, and finally, as best I can, I promise to love you and to respect you as a unique, beautiful and compassionate creation with a great deal to offer the world (as long as adults don’t get in your way)….”
After presenting his pledge to children, Burrowes asks, “As an adult, would you be willing to make this promise too? To whom would you make it?
He then comments, “There is no doubt that giving every child (or adult, for that matter) all of the space they need to feel, deeply, what they want to do, and to then let them do it (or to have the feelings they naturally have if someone or something prevents them from doing so) will have some dysfunctional outcomes in the short term.
This is because we have all been dysfunctionalized, to a greater or lesser extent, by the violence we have already suffered throughout our lives. But listening deeply to a child from birth (or starting today), and supporting them to act out their own Self-will, will lead to an infinitely better overall outcome than the system of emotional suppression, control and punishment of children which has generated the incredibly violent world in which we now find ourselves.”
Again, as I asked in my last post, what do you think about these ideas?
This week, citizens from all over the United States celebrated the anniversary of the Declaration of Independence, “written by the rebelling fathers of the United States”. Symbolic of the long-ago battles, fireworks lit up the skies and enactments of various forms of resistance filled the parks.
In particular, I honored a young girl who wrote one of history’s most important books, a book with the power to promote empathy and compassion and to energize readers to fight prejudice, cruelty, scapegoating, and passive obedience to unrighteous authority.
I am talking about the mesmerizing diary of Anne Frank, the young teen writing her story while hiding with her mother, father, sister and four other people in a neglected factory annex in Amsterdam during the Nazi occupation of the Netherlands and genocidal pursuit of Jews.
Anne’s tale of coming of age in that annex under such dire circumstances is engrossing, inspiring–and heart-breaking because we know that shortly after her last entry, German and Dutch police stormed the annex and seized the eight inhabitants plus two of the Dutch men and women who made it possible for Anne and the others to avoid becoming victims of the Holocaust for more than two years.
Think of the risks faced by those stalwart supporters bringing food, beverages, clothing, medicines, books, magazines, newspapers, week after week, month after month.
Anne’s diary bears witness to the horrors of one of the not-to-be forgotten episodes of man’s inhumanity to man, a horrifying example of what people who feel angry and mistreated can be led to do by power hungry leaders with a skill for identifying scapegoats, promoting anger and hatred, and stirring up prejudice.
The diary is also a testimonial to goodness, a reminder that there are always good people who will risk everything to resist evil and rebel against cruel and unjust authority—as indeed did the patriots who turned to warfare to free themselves.
Perhaps the greatest achievement of Anne’s diary is that it memorializes not just Anne but also the brave souls who fought to protect them– Victor Kugler, Johannes Kleiman, Miep Gies, and Bep Voskuijl.
It seems likely that, in part, the loyalty of such friends was what made it possible for Anne to write, while hiding in the Annex:
“It’s really a wonder that I haven’t dropped all my ideals, because they seem so absurd and impossible to carry out. Yet I keep them, because in spite of everything, I still believe that people are really good at heart.”
Trump Muslim Ban Protest – Turner Park – Omaha, NE. 29 January 2017. This file is licensed under the Creative Commons Attribution 2.0 Generic license. Author: Shelby Bell from Omaha, NE, US.
Fascism may be once again on the rise, but democracy is not dead yet, and YOU can help democracy prevail—which is a whole lot more sensible than giving in and bowing down to the forces that would like to lead the country into World War Three, further enriching the alt-conservative billionaires, and finalizing the transformation of the United States into the WASPMR (White Anglo Saxon Protestant Male Republic).
Look! Listen! Smell! Resist is in the air.
Write! Call! Join! Protest is everywhere.
Here are some of the opportunities arising to help Take America Forward.
Join the Facebook #TheIdesOfTrump postcard writing campaign.
Keep your ears open for opportunities to make your views known at local town meetings as was done here and and at local community protests as was done here on Inauguration day at the Peace Abbey in Sherborn, MA.
P.S. Even if you are not expecting any imminent invitations from the White House, draw courage from the examples of the Boston Patriots who declined Donald Trump’s invitation to come celebrate their Super Bowl victory at his humble new abode—including, as of now, the following: Chris Long, LeGarrette Blount, Alan Branch Dont’a Hightower, Devin McCourty and Martellus Bennett.
Author: James Montgomery Flagg. 1917. In the public domain.
By Anthony Marsella, Ph.D.
What does it take?
What does it take to awaken the American (USA) people to the egregious political, economic, and moral abuses and violations of their Constitutional rights and privileges? What does it take for the American people to demand changes in existing government and corporate political, economic, and social policies and actions limiting accountability, transparency, and participation?
What does it take for the American people to successfully reduce the concentration of power, wealth, and position favoring a few and denying equality and opportunity for the masses? Why are American people failing to respond to the numerous crises in American society that reveal widespread corruption, cronyism, and incompetence in public and private institutions and organizations?
Why are Americans savoring the fruits of consumerism, materialism, commodification, competition when the consequences of these institutionalized values are destructive for individuals and the social fabric? These questions are but a few of the many questions being asked daily across America and the world. At issue is the disproportionate presence of silence and passivity, and the absence of activism.
I am not discussing, nor am I advocating, widespread rebellion or revolt, even as some voices have called for these as solutions in the face of a creeping oppression. Rather, I am seeking an understanding of why so few protests have emerged and been sustained across time and place?
No one can deny the existence of protests from both “liberal/progressive” circles, (e.g., Occupy Wall Street, Wisconsin Teacher Unions, LBGT organizations) and conservative/tea party circles (e.g., regarding border immigration, abortion rights, gun ownership rights). Yet, in my opinion, these protests have been focused on specific causes, often informed by narrow ideological reasons. I am seeking an understanding of sources that could undertake a broader and unified protest, seeking to re-claim and to improve upon America’s inspired heritage of human rights — a protest to reclaim “moral authority,” “national identity,” and “social and civic responsibility,” not through guns, violence, and anger, but through virtue.
It must be asked whether current divisions across gender, racial, ethnicity, social class, political, wealth, regional, and religious boundaries have limited any collective citizen response challenging the concentration of power, wealth, and position that seeks national and global domination. In my opinion, the concentration denies citizen participation by controlling means, motives, and consequences of national activism, especially by creating divisions across diverse population sectors. Although developing diverse identities is to be encouraged because diversity is the essence of life itself, a sense of unity is lost as too many are denied equality.
And how does the fractioning of a society lend itself to external control and domination by those with wealth, power, and position? For me, the answer is simple: “A society can assume unlimited diversity, as long as it provides equal access to opportunity.”
It is the disproportion in opportunity, rights, and freedoms that lead to resentment, struggle, and violence. The USA needs a national vision identity that recognizes and accepts the conditions required for civility and citizen accommodation in our global era, including (1) an appreciation of the value of diversity, (2) a willingness to accept an interdependence ethic, (3) the commitment to nonviolence/nonkilling, and (4) a belief in the Universal Declaration of Human Rights.
Unfortunately, what has emerged in the USA is a “limited good” mentality1 in which gains by one group or sector are considered losses by another, because there is only so much “good” to go around. But while this may be, in part, an accurate appraisal of our global situation, there are forces at work that seek control stemming from the age-old divisions rooted in concentrations of power, wealth, and position. Choose your century, country, or cause, and “concentration” will always be the root of problems.
In today’s global era, filled with challenges that defy solution (e.g., population increases, poverty, violence, wars, environmental pollution, crime), “control” by a few (e.g., 1%, bankers, dictators, corporate royalty, Davos faction, monopolies) has become the means and the end. In the USA, which leads the world in military force, financial wealth, corporate cartels, and exportation of popular culture, “control” is essential to preserve an existing state of affairs that denies equality, and promotes homogeneity.
The USA has the world’s largest military budget, highest medical costs, greatest number of prisons and prison inmates, and greatest divisions of wealth (e.g., 1% versus 99%). What this enables — indeed ensures — is the opportunity to implement a “Just Enough” approach to keeping collective control.
NOTE:
George Foster (1965). Peasant society and the image of limited good. American Anthropologist. Limited good refers to the concept that in peasant societies the world is seen as a “competitive” place in which “goods” are limited, and so distrust, envy, jealousy, and resentment are fostered. Hmmm?
Anthony Marsella, Ph.D., a member of the TRANSCEND Network, is a past president of Psychologists for Social Responsibility, emeritus professor of psychology at the University of Hawaii, and past director of the World Health Organization Psychiatric Research Center in Honolulu. He is known nationally and internationally as a pioneer figure in the study of culture and psychopathology who challenged the ethnocentrism and racial biases of many assumptions, theories, and practices in psychology and psychiatry. In more recent years, he has been writing and lecturing on peace and social justice. He has published 15 edited books, and more than 250 articles, chapters, book reviews, and popular pieces. He can be reached at marsella@hawaii.edu.
by Kathie MM
