WHOSE CHILD IS THIS?

By Anthony J. Marsella

Photo: Courtesy of Dr. Amer Hosin

Whose Child is This?  Whose child is this?  Is this child an Iraqi . . . an Israeli . . .  a Chechnyan . . . an Afghani . . . a Kurd . . . a Nigerian?   Is she or he English, Indonesian, Spanish, Lebanese, Turkish, Congolese, Bosnian, Persian?   Does it matter?  Is this child not a daughter or son to each of us?

Is this child not a human being born of a union of a man and woman whose intimacy, whose passion, whose very breathe yielded a life that sought only to live . . . to enjoy some moments of laughter and delight, some moments of comfort and calm . . . to make yet another life.

Now this child rests amidst the dust and debris of war . . . lifeless . . . torn and shattered . . . killed by someone whom she or he never knew, and would likely never meet.  Death from a distance. . . a bomb from a plane, a shell from a mortar, a strap of explosives . . .  intentional and willing, calculated and planned, a measured effort to destroy.

The Source:  an agent of death and destruction, a pilot or soldier, an insurgent or terrorist . . . does it matter? They have killed their own child . . . they have killed our child.  And in doing so, they have diminished each of us as human beings, each of us as creatures of consciousness and conscience, each of us as reflections and carriers of life.  Words cannot console her or his parents, if they, indeed, survived this horror. They are left with only endless pain . . . memories of a child eating, sleeping, playing . . . a reminder of a tragic moment inscribed in mortar and blood.

Enough!  Enough!  Stand, speak, write, act against those who advocate violence and hate no matter the source — be they presidents, prime ministers, generals, terrorists, mullahs, rabbis, dictators, ministers, true believers . . .  tell them that we do not share their quest for power and greed.   Tell them we do not share their hate, nor their blindness and indifference to suffering.  Tell them we do not share their empty post-tragedy rhetoric designed to keep us mired in the fulfillment of their selfish needs. We are not pacified and contented by their explanations and assurances. We challenge and contest their motives!  We resent and resist their excuses. How shallow their words in the face of dying or dead child.

THIS IS OUR CHILD!  Today, we claim this child as our own, too late to keep her or him alive, too late to know her or his hopes and dreams, too late to know the promise and possibilities of their life had it been given the chance to be lived free of oppression, abuse, and indignity.

But we are not too late to affirm to all living children that we will try to protect you, to guard you, and to shelter you from the terror of war and violence, and from an untimely, painful, and meaningless death, by choosing peace over war, compassion over violence, voice over silence, and conscience over comfort.

Note:  I first wrote this brief appeal in July, 2005, following a conference in Savannah, Georgia, in which Dr. Amer Hosin shared photos of death and suffering in the Middle East.  I emailed this appeal in the December holiday season, when the poignant holiday carol, “What child is this?” is played endlessly on radio and television, testimony to Christian faith, but indirectly testimony to the consequences of violence against children, and the reality our hope for recovery and redemption reside in children – all children!

Today, as I viewed the now iconic photo of the stalwart Syrian boy, covered in dust, his mind and body shattered by bombs he could never fathom, and I recalled the iconic photo of the naked Vietnamese girl escaping napalm.  I decided I must share this appeal today.  It is upon all of us. What can we do to stop the destruction of life? What can we do end the reflexive response of violence and hate toward those we deem enemies.

I say to you, I plead with you now: “Hate begets violence, and violence begets hate, and always innocents become the victims.” We use the word “hate” daily, casually expressing our so often disgust or revulsion with something as benign as broccoli, or an athletic team.  “I hate __________!

The powerful emotion of “hate” has escaped our conscious awareness! We “hate” too much, too often, too easily; the consequences of the word and the behaviors it implies are lost to us.  Ask: Do I have a right to “hate?” Is “hate” a choice? What do I mean when I say I “hate”!  Stare at the image of a dead Iraqi child? Embed the image of the struggling shocked Syrian boy in your mind. Make room for it!  It is more important than so many other images you hold.

Ask: Whose child is this? He or she is your child! If you deny this reality, then await the day the face returns to remind you of your failure, to haunt your minds as you look at your child.

Anthony J. Marsella, August 19, 2016

 

 

Reflections on Government Change, Reform, Renewal, Suggested Topics for Discussion, Dialog, and Debate, Part 1

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A no-money handshake, Author, User:Herostratus & User:Masur. In the public domain.

by Guest Author Anthony J. Marsella, Ph.D., March 17, 2016

Introduction Several months ago, a friend and colleague familiar with my relentless idealistic aspirations for improving government, said to me: “So what would you change? How would you improve the situation?” How would you make it better for everyone? 

 A good question and one well warranted! I suspect the request was meant to silence my complaints, even as my friend agreed my complaints and criticisms were justified. The difficulty is, the problems are disproportionate in number and complexity. Reciprocity and interdependency of the problems defy any hope of simple solutions.

Appeals to the  branches of federal government (i.e., Executive, Representational, Judicial) are futile, because these branches are the source of many of the problems, and will only serve to promote their special powers and influence.  Corruption, cronyism, and competition have infected all branches, and, some claim, limit function and purpose, requiring a nefarious and reprehensible “shadow government” consisting of a “military-industrial complex” favoring special interests.

The problem is the existing “System” of governance! It is politicized, asymmetrical, and unresponsive to needed changes, sustaining abuses and inequities. The “System” is the vehicle for consolidating wealth, power, and position of a few at the cost of the many.  Citizen activism seems to have little impact. In a previous publication, titled “The Just Enough Policy,” I argued government keeps citizen protests minimal, by offering “just enough” to maintain citizen comfort (Marsella, A.J. (2014). The just enough policy: Behavior control of collective protest through minimum reward. War, Peace, Justice: An Unfinished Tapestry. Aurelius Press, Alpharetta, Georgia, pp 97-104).

Even with official government claims of deference, respect, and admirations for our iconic founding documents, voiced for election image purposes, the “System” engages in passing thousands of laws, regulations, and privileges whose content and consequences eludes even the most ardent of reformers. The laws, regulations, and privileges morph into scores of new departments, institutions, agencies, organizations, and support services, impossible to eliminate or control, and with little transparency and accountability.  Each department, institution, agency, and organization becomes a power unto itself, acting to perpetuate its existence, even as it no longer has a function or cause.

Laws, regulations, and privileges enacted by the “System” become endless responses to urgent crises; power asymmetries; unmet defense, social, and economic requirements; special industrial and corporate interests insuring profits and dominance; and political accommodations to elected and appointed government officials quietly lobbying for favorite projects (e.g., bridge to nowhere). All are the stuff of the megalithic “System” defying change. From this “System,” just and unjust governance is enacted daily. Inconsistencies, conflicts, and abuses in enforcement and applications thrive, subject to the interests of those in power.

Citizens have lost trust in government and institutions. Surveys place public trust in government at less than 10%. Current presidential debates, even amid their differences, reveal the extent to which institutions serve the interests of special interests. Each candidate argues we are in moral, political, and legal collapse.  None offer profound recommendations for change, fearing perhaps being termed a radical or worst.  Citizens are required to accept myths whose continuation is reinforced by biased media propaganda and “strat com” (i.e., strategic communications – biased lies).

A Sampling of Myths

Myths are important, yet as they fall, we are left with uncertainty and disappointment. Myth are widely held perceptions and expectations accepted as “true.” Myths function to guide our behavior by constructing beliefs we consider as “accurate” assumptions about the world. Some of the most critical myths are now considered untenable and in need of major critique and reform. These include:

  • Capitalism is the best foundation for a national economy, only moderately subject to corruption and abuse. Clearly, capitalism and its Wall Street castle has demonstrated its inherent tyrannical and exploitive nature.
  •  Democracy is the foundation of our government system. Tragically, it is clear democracy has yielded to oligarchy, cronyism, and nepotism. It is perhaps better termed “demonocracy” and “hypocracy.”
  • Two-Party Political System, long the foundation of elected government, has proven to be an anachronism, in need of change in response to national diversity in political, ideological, moral, and economic profiles. Political interests claim ownership of the two major parties, placing power in the hands of a few. Cronyism, corruption, nepotism, and oligarchy dominate the structure and process.
  •  Equality before the law is proven daily to be violated in American society. Equality is, in fact, subject to a distorted distribution favoring the privileged.  “Black Lives Matter” is a visible response to the inequities.
  •  Freedom, as choice, is not available to all. Rather freedom is subject to status markers (e.g., men have more freedom than women; whites more freedom than people of color; rich more freedom than poor). The “System” is the greatest source limiting freedom; Government and private sources are engaged in mass surveillance, monitoring, and archiving.
  •  Moral Authority of the United States of America is lost. We have no moral compass that has not been erased or destroyed by our political and economic actions. We have, as a nation, pursued scores of reckless regime overthrows, and engaged in invasion, occupation, and exploitation. “The ends justify the means!” is the Government’s motto.  Ethics, law, and justice are no longer arbiters of policies and actions.
  •  Peace is not a USA goal! The peace we seek as nation is a peace permitting selfish exploitation of special interests (e.g., commercial, foreign government allies). We are a violent society and nation. We are a culture of war!

What can be done? What changes must be made? See my next post.    

Anthony J. Marsella, Ph.D., is Professor Emeritus, University of Hawaii (Honolulu, Hawaii). He is widely recognized as a pioneer figure in cultural and international psychology and psychopathology. He has published 20 books and more than 300 journal, chapter, and popular articles. He is the recipient of numerous national and international awards.

What do you have to lose?

Donald Trump
Image by Gage Skidmore and is licensed under the Creative Commons Attribution-Share Alike 2.0 Generic license.

When the Syrian refugees are going to start pouring into this country, we don’t know if they’re ISIS, we don’t know if it’s a Trojan horse….it could be the great Trojan horse of all times

Question 1: what can a politician gain when he makes a comment like this?

Your answer (Select all that apply.)

  1. a sense of power from successfully manipulating people’s emotions.
  2. actual power through gaining votes by portraying themselves as tough on crime and terrorism.
  3. delight in the media attention and the endless money and fame it can generate.
  4. a quiet sense of satisfaction from recognizing that they are doing everything possible to promote peace and human rights.
  5. recognition that they may be nominated for the next Nobel Peace Prize.

Question 2: What would a politician’s followers gain from accepting such messages and using them to guide their behavior?

Your answer (Select all that apply.)

  1. the comfort that comes from finding a strong leader who will take on troublemakers and knock them out of action.
  2. pleasure in finding a leader who confirms your beliefs concerning what is right and what is wrong.
  3. confirmation that there are real and present threats to the American way of life that have been too long neglected by weak Presidents.
  4. reassurance that good people from all walks of life can work together to achieve solutions that make the world better for everyone.
  5. the ability to see themselves as good people who live by the Golden Rule.

Question 3: What could a politician’s followers lose or escape from by accepting such messages and using them to guide their behavior?

  1. anxiety related to not knowing whom they can blame for any current dissatisfactions or fears in their lives.
  2. unease related to the feeling that there isn’t anyone around who is tough enough to put a stop to the threats to the American way of life.
  3. the sense that they are increasingly powerless in a country where the government cannot be trusted to represent their interests.
  4. a sense of pride in knowing that they have reached out to people with different backgrounds and different experiences before making a decision regarding their future and the future of their country.
  5. recognition from leaders of the human rights and environmental movements concerning their sense of morality and concern for others and the planet.

Final Questions:

Who gains the most when politicians make statements like the one above? The politicians? Their followers? The American people? People around the world? Terrorists? Victims of terrorism?

Who has the most to lose when the message above is adopted by advocates of the message?  The politician? The politician’s advocates? The American people? People around the world? Terrorists? Victims of terrorism?

What do YOU have to lose?

Kathie Malley-Morrison, Professor of Psychology

A SIMPLE, NAÏVE APPEAL
To the Taliban, ISIS, Pentagon, Kremlin, and Everyone Else

By Guest Author Tom Greening, January 2016

Flag of Islamic State graffiti, St.-Romain-au-Mont-d’Or, Rhone-Alpes, France
Image by thierry ehrmann and licensed under the Creative Commons Attribution 2.0 Generic license.

•Please stop killing people and destroying things they need and treasure.

•Help us all work peaceably together to create good lives for everyone.

•That will take a lot of effort, creativity,
sacrifice, cooperation.

•We can, we must do it.

American soldiers display the Hoe battle flag during a patrol, Jan. 22. They hold the flag in reverse to symbolize the way Soldiers wear the flag on their right shoulder. Crow said the flag represents a ‘lineage of warriors.’ Image by Sgt. Aaron Rosencrans is in the public domain.

•The alternative is horrible, endlessly tragic.

•Let’s show each other and our children that we and they are not members of a monstrous species.

•Let’s prove that together we can transcend the past and create a humane and loving future for everyone.

•Let’s begin doing this now.

Nimroz provincial Gov. Mohammad Sarwar Subat, center, speaks during a friendship dinner at the Afghan Cultural Center at Camp Leatherneck in Helmand province, Afghanistan, July 25, 2013. Regional Command (Southwest) hosted the dinner during Ramadan to bring coalition forces and key members of the community together to promote peace and discussion. Image by Sgt Tammy Hineline and is in the public domain.

Tom Greening was educated at Yale, the University of Vienna, and the University of Michigan. He has been a psychologist in private practice for over 50 years, and is a retired professor from Saybrook University, UCLA, and Pepperdine. He was Editor of the Journal of Humanistic Psychology for 35 years. He is a Fellow of five divisions of the American Psychological Association and Poet Laureate of the International Society for Ethical Psychology and Psychiatry.