Our histories, ourselves, Part 2

National Day of Mourning Plaque, Plymouth, MA. This work is licensed under a Creative Commons Attribution 4.0 International License.

By Rev. Dr. Doe West

The story of Native Americans/American Indians continues, with some glimmers of hope for the future.

Having failed to fully record the genocide, contemporary U.S. governments have decided to recognize 562 Native American tribes. To be included on those rolls, you must have an ancestor who was processed and counted–and most likely ended up on one of the reservations created while treaties were being broken and peoples moved like cattle across lands unknown to them.

As with all people who are deemed different and set apart, a number of Native Americans, ancestors of the survivors who may not be recognized as such today, voluntarily removed themselves from that processing and relocation. Within that group were my Grandmother’s family members.

The tales my grandmother told me regarding my lineage included ancestors hiding in the woods of the Hudson Valley area and coming into newly integrated groups of various tribes surviving there (Lenape/Delaware, Mahican, Wappinger, and others who entered that area) as well as African Americans, Cajuns, French Canadian trappers, and other European traders) in villages that developed on the Hudson river. This beautiful mélange of cultures created what I consider my “true American mutt heritage.”

When the Missionaries learned that my Grandmother’s parents were both dead, they came to “save her from the Savages.” To do so, they placed her in a white woman’s home in Peekskill, NY, as a kitchen slave.

The recognition of the history that Andrés Reséndez recounts in his  recent book, The Other Slavery: The Uncovered Story of Indian Enslavement in America” is growing, as more and more people learn about and recognize the truth of this aspect of a generally unreported part of “American history.  But whether or not painful facts are recognized or understood, the facts are the facts. And for my grandmother and for me, America’s historical degradation and enslavement of native peoples was and is a fact of life.

When you read this story, you may suspect that it bears a tone of anger that I did not feel in writing it. Instead, as an academic, I speak with a voice that is intended to be one of education.

November is Native American Heritage Month.

Learn the truth.
Understand what was done.
Know that tribal affiliation and lineage does not exist only on ledgers on dusty shelves in official buildings in Washington, DC.

I trust my Grandmother’s oral traditions, passed on to me along with other true tales of her life that persist above and beyond the records made by those who enslaved her.

I celebrated my heritage throughout this month and I celebrate the next steps in our attaining all the rights and privileges owed me on the basis of my citizenship and my humanity in the land of my ancestors.

And I welcome the coming waves of immigrants and invite them to learn more about the true heritage of all the peoples who have struggled to build a decent life in this land of ours.

Our histories, ourselves. Part 1.

National Day of Mourning Plaque, Plymouth, MA. This work is licensed under a Creative Commons Attribution 4.0 International License.

November is Native American History Month  (and they’re not over yet–not the month and not the history)

by Rev. Dr. Doe West

Seventy years ago, Native Americans could not vote.  A few weeks ago, two Native American/American Indian women created wave upon wave of celebration by achieving membership in the U.S. Congress. Are these the first Native Americans to take on this responsibility?

Not even close. Please open your minds and hearts to a little history:

  1. The first NA/AI member of Congress with recognized Tribal affiliation was elected in 1783.
  2.  A page in Wikipedia provides names and dates of previous NA/AI members of the U. S. Congress with documented tribal ancestry or affiliation. [
  3.  That list includes only members of tribes on the  48 contiguous states—not Hawaii, not Alaska. (As of now, no Alaska Natives have ever been elected or served.
  4. Upon the election of Sharice Davids of Kansas and Deb Halland of New Mexico, we will have four Native Americans serving in Congress in 2019; these new members join Tom Cole and Markwayne Mullin from Oklahoma.

Those elections are important historical events, but there are other histories of personal importance to me and thousands of others.

Here’s an example: In the 1790s,  Secretary of War Henry Knox said to President George Washington:

“How different it would be if instead of exterminating a part of the human race by our modes of population  we had persevered through all difficulties and at last had imparted our Knowledge of cultivating and the arts, to the Aboriginals of the Country by which the source of future life and happiness had been preserved and extended. But it has been conceived to be impracticable to civilize the Indians of North America – This opinion is probably more convenient than just.”*

Washington and Knox were “reformers” who helped propel the concept of “civilizing the savage”;  it is pretty clear to me that their intentions reflected moral reasoning. Unfortunately,  stories that begin with decent intentions often, inevitably, lead to devastating outcomes because the intentions are based on ignorance and prejudice. In this case, the “Kill the Savage and Save the Person” campaign began.

Native American Boarding Schools (aka Indian Residential Schools) were created to provide institutionalized enforcement of intentions to “civilize.” Children were not just torn from their families and tribal communities. They were also stripped of their indigenous cultural signifiers: external signifiers were destroyed by cutting  their hair and burning  their clothing; linqual signifiers by forbidding use of their native languages; and personal signifiers by replacing their true names with European names intended to “Christianize” as well as  “civilize” them.

The history of these schools yields proof of true savagery – sexual, emotional, physical, and mental abuse in these mostly in church-run schools. Doctrine and dogma were created by those in charge to meet their interpretation of what their religion would demand (just as is found today).

Genocide took many forms in the early history of the United States and  came close to eradicating the original people of our Nation.   There is no definitive list of Tribes that inhabited this land before colonization. There are official narratives, but there are also extinct tribes, loss of original language speakers, and destruction of dwellings and artifacts, without which it is difficult to create a true history. [lightly edited]

*lightly edited

Whose Independence Day?

Mass trial at federal Courthouse, Pecos, Texas, 2018. In the public domain. Author: Federal Courthouse, Pecos, Tex.

by Kathie MM

On July 5, 1852, Frederick Douglass, man of color, social reformer,  orator,  statesman, and fugitive from slavery in Maryland, had the following to say about the Fourth of July:

“What, to the American slave, is your 4th of July? I answer: a day that reveals to him, more than all other days of the year, the gross injustice and cruelty to which he is a constant victim.

To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade and solemnity, are, to Him, mere bombast, fraud, deception, impiety, and hypocrisy — a thin veil to cover up crimes that would disgrace a nation of savages.”

Douglass’s words continue to ring true for millions of people in the United States today–men, women, and children routinely denied the liberty and justice for all promised to those who came to our shores.  Just consider a few examples:

The remnants of the Native American genocides, survivors who continue to see treaties broken, lands stolen and/or polluted, rights disregarded;

The 2.2 million men and women incarcerated in this country (significantly higher than any other country in the world) and the racial discrimination built into sentencing,

Zero tolerance immigration policies  towards men, women, children, and babies, more than tired and poor,  fleeing danger and death.

Please, this Fourth of July, think of how we can do it better. Activism in the form of protests, demonstrations, petitions, and relentless shaming and exposure of the  perpetrators of social injustice is probably essential; however, we also need to think creatively about combatting the fear and hatred those perpetrators deliberately seek to inflame for their own purposes. Many haters and hurters are reacting to their own anxieties and suffering in ways that help only the power mongers.

Can we create messages of love and brotherhood and sisterhood that can overcome the incentives to hatred and violence?

Can we follow the example of Kristin Mink, the brave young woman who spoke truth to power when the opportunity presented itself?  If more seekers after peace, social justice, and preservation of a viable earth followed her example, perhaps next year’s Fourth of July would be an independence day for more of our nation’s people, and our planet would have a greater chance to survive.

P.S. No, I don’t think the power mongers, the racists, the hate purveyors, the despoilers of the environment, the enemies of peace and social justice are entitled to relaxing meals with their buddies and secret service agents in public places.

Please let me know what you think about this.

 

Can you watch this trailer and do nothing?

by Kathie MM

Here’s the facts, ma’am.  Just the facts, sir. The crushingly vivid facts are available, but you don’t see them on the corporate media. Those  media serve the military-industrial complex, and the military-industrial complex benefits from death and destruction.  You don’t.  Nobody does in the long run.

Please watch the trailer again and again and ask yourself, “Can I really do nothing?  Can I turn a blind eye on the carnage my government is perpetrating in my name, in the phony names of peace and democracy? Can America be great while allowing a few powerful interests to profit from the murder of innocent men, women, and children elsewhere?” There is absolutely no moral justification for what is being done.

Watch the trailer.  Find and watch the whole film. Forward the links.  Search for the voices of peace.  Fight despair.  Identify and support the voices of peace.  Vote for the advocates of peace, the opponents of war.  You can do it and sleep better at night.

And if you need more facts, read Andrew Bacevich’s America’s War for the Greater Middle East.  Facing the facts is a bitter pill to swallow but if we don’t all take our medicine, the murderous epidemic being spread by the people in power who control our country and its resources will envelop everyone.