My soul isn’t at peace

[Note from Kathie Malley-Morrison:  Today we welcomeSan'aa Sultan San’aa Sultan, a 16 year old poet and activist from the UK who describes herself this way:  “I write to give a voice to the voiceless because I believe their struggle is mine and it is wrong to silently watch oppression. I believe it is not hard to achieve a world of social justice and peace if we all unite on what we have in common: a human instinct to be free.”]

My Soul Isn’t at Peace

I cannot sleep because we are not at peace,
They say this world is a prison for those who believe,
I believe there is right and wrong and no lines in between,
And that if you choose to speak you should only utter what you mean,
I believe in heaven and fear hell as well,
And believe in those who Allah sent to guide us when we fell,
I believe in love, freedom and justice,
And I am not prepared to believe this is what just is,
I believe in truth and value it above your lies,
And I believe my life is the reason for their cries.

Do I count this life as a blessing or a curse?
We have money but we live in a world far worse,
Than the poor who are humble and know what is their worth,
Nobody could put a price to their souls; not a man on this earth,

I carry the burden of death and your wars on my back,
And when an enemy strikes friends are quick to attack,
I stand for justice and peace and get told it is a lie,
I say “Search my soul through the vision in my mind”

See I recognise a man through the door to his soul,
Eyes convey the tales of many stories untold,
Like my brother I find it hard to sleep,
Cus my soul is ashamed and I am not at peace.

San’aa Sultan

In honor of President Lincoln: Moving towards freedom

[Note from Kathie Malley-Morrison: Today we welcome the first of several contributions by our guest contributor Majed Ashy. Dr. Ashy is an assistant professor of psychology at Merrimack College and a research fellow in psychiatry at McLean Hospital/Harvard Medical School. He was born in Lebanon and is a Saudi Arabian. He earned his B.A, M.A, and Ph.D. in psychology from Boston University. His research in psychoneuroimmunology and political psychology focuses on childhood experience of adversity and its psychobiological consequences. He authored the Saudi Arabia chapter in State Violence and the Right to Peace: An International Survey of the Views of Ordinary People Greenwood Publishing Group / Praeger series. He is contributing several chapters to two volumes to be published by Springer Publishing Co.: Handbook on War, Torture, and Terrorism, and Handbook on Protest, Peace, Reconciliation, Apology, and Forgiveness.]

By Majed Ashy, Guest Author

Two arguments are presented repeatedly in discussions of the evolution of democracy in the Middle East: “Arabs are not ready for democracy,” and “If Arabs get more democratic rights, then some Islamic extremists will come to power and that is a threat to the whole world.”

Army trucks surrounding Tahrir Square, Cairo
Army trucks surrounding Tahrir Square, Cairo (Photo by Ramy Raoof; licensed under Creative Commons Attribution 2.0 Generic; from Wikimedia Commons)

I heard similar alarmist arguments against women’s suffrage, African American civil rights movements, and Black liberation in South Africa. President Lincoln, whose birthday is this week, did not accept the arguments against freeing the slaves in America, but millions of people still lack freedom.

With advancements in communication technologies, Internet resources, social networks, media, satellite TV stations, and international travel, the evolution in individual empowerment and the rise of social collective awareness are natural consequences. Masses of people are rejecting as self serving and racist the “old” narratives about the necessity of oppression.

One of the problems faced in the Middle East is the communication gap between governments and the general populations. Many Middle Eastern governments are still using a “language” that does not speak to people who are educated, aware, and able to see through the narratives of oppression. The image of men on camels and horses in Tahrir square in Cairo beating protesters summarize this divide.

We have in the Middle East youth who represent the future, are linked through the Internet to people all over the world, watch satellite TV stations from almost every country, and call for human rights. On the other side we have people who come from the ancient past and deal with their problems by riding camels and beating people up.

The current conflict in the Middle East is about narratives. One narrative that has not been given a chance yet is that the Middle East can evolve into a responsible democracy that takes into account human rights, international law, and democracy. All lovers of freedom and democracy should respect and help sustain this effort.

Majed Ashy