TRUE COLORS, Part 3

by Doe West

 [Note from Kathie: this is post 3 in a four part series  by Dr. Doe West award-winning psychologist and pastor.

THIS I CAN PROVE:

Trees actually begin to show their true colors in autumn.

Here’s why: The four primary pigments that produce color within a leaf are chlorophyll (green), xanthophylls (yellow), carotenoids (orange), and anthocyanins (reds and purples). During the warmer growing seasons, leaves produce chlorophyll to help plants create energy from light. The green pigment becomes dominant and masks the other pigments. As days get shorter and nights become longer, trees prepare for winter and the next growing season by blocking off flow to and from a leaf’s stem. This process stops green chlorophyll from being replenished and causes the leaf’s green color to fade. The fading green allows a leaf’s true colors to emerge, producing the dazzling array of orange, yellow, red, and purple call fall foliage before the stem finally detaches. Leaves fall, and their true colors are revealed.

We may never know the true colors of the Las Vegas shooter — why he did it, what forces internal or external drove him. We see only the dominant color of his behavior that one dark night. I lovingly offer that we need to shift focus from his behavior to our own behavior in response. One clear view I have about the fraught issue of forgiveness comes from another atrocity, another October massacre. On October 2, 2006, a shooting occurred at the West Nickel Mines School, an Amish one-room schoolhouse in the Old Order Amish community in Pennsylvania. A gunman took the children in that school hostage and then shot eight of the 10 little girls (ages six to 13), killing five of them before taking his own life.

The emphasis on forgiveness and reconciliation in the Amish community brought me to my emotional knees. Each time I find myself in this same spot, driven by anguish or anger or awe, I remember this:

On the day of the shooting, the grandfather of one of the murdered Amish girls was heard warning some young relatives not to hate the killer, saying, “We must not think evil of this man.” Another Amish father noted, “He had a mother and a wife and a soul, and now he’s standing before a just God.”

Jack Meyer, a member of the Brethren community living near the Amish in Lancaster County, explained, “I don’t think there’s anybody here that wants to do anything but forgive and to reach out to the family of the man who committed these acts.”

Amish community members visited and comforted the gunman’s widow, his parents, and his parents-in-law. One Amish man held his sobbing father in his arms, to comfort him. About 30 members of the Amish community attended the man’s funeral, and the widow of the killer was one of the few outsiders invited to the funeral of a victim.

The widow wrote an open letter to her Amish neighbors, thanking them for their forgiveness, grace, and mercy. She wrote, “Your love for our family has helped to provide the healing we so desperately need. Gifts you’ve given have touched our hearts in a way no words can describe. Your compassion has reached beyond our family, beyond our community, and is changing our world, and for this we sincerely thank you.”

 

 

Gaza: Time to take sides

International Symbol of Nonviolence.
International Symbol of Nonviolence.
This file is licensed under the Creative Commons Attribution-Share Alike 3.0 Unported license. Author=Jmarchn

The news out of Gaza has been horrendous, overwhelming, tragic, heart-breaking. Death upon death. Destruction after destruction. Loss of life; losses for families, communities, the human race. It is easy to feel rage and horror, depression and defeat. Will the violence ever end?

Although the outlook for peace and reconciliation may seem at a discouraging low, there are also some hope-inspiring stories that should not be ignored and buried in these deadly times:

 

  • Following the strategy that helped bring about an end to apartheid in South Africa, a group of Palestinians have organized a Campaign for the Academic and Cultural Boycott of Israel (BDS) as an alternative to violence.

 

  • And closer to home there is Seeing through Walls, an awe-inspiring group of Jewish and Muslim artists who got together in 2010 to create a mosaic peace mural that “expresses our vision of peace, justice and hope for the Israeli and Palestinian people.” Please visit their site, view the photos of this magnificent project in progress, and feel your hope rejuvenated.

After considering these stories, you decide:

Which side are you on, man? Which side are you on?

If you’re on the side of violence, you’re home free. No need to do anything. There are enough people  benefittng one way or another from armed conflict and other sorts of atrocity to stoke hatred, distrust, and misunderstandings and thereby keep the violence going.

On the other hand, if you’re on the side of nonviolence, there’s a lot you can do. Donate your time, your money, your expertise to the efforts to find nonviolent solutions to the conflicts in Gaza and elsewhere. Your voice counts, it matters.

Make yourself heard.

Truth & Reconciliation, Part II, by Ross Caputi

Fallujah women using only water available to them.

 Our philosophy at Islah is that the goal of a reconciliation project must not be merely to end violence and mend feelings and attitudes between an oppressor and an oppressed group. The absence of violence with the persistence of injustice is not positive peace, but the Pax Romana. This is the peace that empires seek, the stillness of the cemeteries, where all forms of resistance against oppression have been quelled and the status quo has been preserved in totality.

Reconciliation is not realistic or desirable until all injustices have been addressed. The first step of this process lies in reparations efforts.

We see truth-telling and reparations as essential steps towards any possible reconciliation. Through voluntary reparations, individuals who feel complicit in war, occupation, or displacement can begin to directly rebuild relationships with victimized people. Reparations do not just address the responsibility of one party for harming the other, but also help to abolish structures and systems of injustice, which are often lubricated by either outright misinformation or collective aphasia.

Truth-telling is essential for accountability. Trust cannot be restored between people while wrongs committed remain a secret known only to the perpetrator and the victim. Through reparations and truth-telling, a process of restorative justice can begin, and reconciliation may be possible.

Truth and Reconciliation in Iraq
Our goal is to work towards a Truth and Reconciliation Commission in Iraq by first addressing the suffering that Iraqis experience as a direct result of the US-led invasion and occupation. Our goal is to create an enduring, restorative relationship between Iraqis and participants in the occupation of Iraq (soldiers and citizens of the occupying countries).

Ross is currently on the Board of Directors of ISLAH. He is also a graduate student and a writer. In 2004, he was a US Marine in the US-led occupation of Iraq. His experience there, in particular his experience during the 2nd siege of Fallujah, compelled him to leave the US military and join the anti-war movement. His activism has focused on our society’s moral obligation to our victims in Iraq, and to the responsibility of veterans to renounce their hero status in America. Photo  by Dahr Jamail of Iraqi women using the only water available to them .